essay philosophy example

How to Write a Philosophy Essay: Ultimate Guide

What Is a Philosophy Essay: Definition

Philosophical writing isn't your typical assignment. Its aim isn't to provide an overview of professional philosophers' works and say whether you agree with them.

Philosophy demands becoming a philosopher for the time of writing, thinking analytically and critically of ideas, pondering the Big Questions, and asking 'Why?'. That's why it requires time and energy, as well as a lot of thinking on your part.

But what is philosophy essay, exactly? If you're tasked with writing one, you'll have to select a thesis in the philosophical domain and argue for or against it. Then, you can support your thesis with other professional philosophers' works. But it has to contain your own philosophical contribution, too. (This is only one definition of philosophy essay, of course.)

What's a Good Philosophy Paper Outline?

Before you start writing your first line, you should make a philosophy essay outline. Think of it as a plan for your philosophy paper that briefly describes each paragraph's point.

As for how to write a philosophy essay outline, here are a few tips for you:

• Start with your thesis. What will you be arguing for or against?
• Read what philosophical theory has to say and note sources for your possible arguments and counterarguments.
• Decide on the definitions of core concepts to include precise philosophical meanings in your essay.
• After careful and extended reflection, organize your ideas following the structure below.

How To Structure a Philosophy Paper?

Like any other essay, a philosophy paper consists of an introduction, a main body, and a conclusion. Sticking to this traditional philosophy essay structure will help you avoid unnecessary stress.

Here's your mini-guide on how to structure a philosophy essay:

• Introduction - Clarify the question you will be answering in your philosophy paper. State your thesis – i.e., the answer you'll be arguing for. Explain general philosophical terms if needed.
• Main body - Start with providing arguments for your stance and refute all the objections for each of them. Then, describe other possible answers and their reasoning – and counter the main arguments in their support.
• Conclusion - Sum up all possible answers to the questions and reiterate why yours is the most viable one.

What's an Appropriate Philosophy Essay Length?

In our experience, 2,000 to 2,500 words are enough to cover the topic in-depth without compromising the quality of the writing.

However, see whether you have an assigned word limit before getting started. If it's shorter or longer than we recommend, stick to that word limit in writing your essay on philosophy.

What Format Should You Use for a Philosophy Paper?

As a service we can attest that most students use the APA guidelines as their philosophy essay format. However, your school has the final say in what format you should stick to.

Sometimes, you can be asked to use a different college philosophy essay format, like MLA or Chicago. But if you're the one to choose the guidelines and don't know which one would be a good philosophy argumentative essay format, let's break down the most popular ones.

APA, MLA, and Chicago share some characteristics:

• Font: Time New Roman, 12 pt
• Line spacing: double
• Margins: 1" (left and right)
• Page number: in the header

But here's how they differ:

• A title page required
• Sources list: 'References' page
• No title page required
• Sources list: 'Works cited' page
• Sources list: 'Bibliography' page
• Footnotes and endnotes are required for citations

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Guideline on How to Write a Philosophy Essay

If you still don't feel that confident about writing a philosophy paper, don't worry. Philosophical questions, by definition, have more than one interpretation. That's what makes them so challenging to write about.

To help you out in your philosophical writing journey, we've prepared this list of seven tips on how to write a philosophy essay.

• Read Your Sources Thoughtfully

Whether your recommended reading includes Dante's Divine Comedy or Jean-Paul Sartre's Existentialism Is a Humanism , approach your sources with curiosity and analytical thinking. Don't just mindlessly consume those texts. Instead, keep asking yourself questions while you're reading them, such as:

• What concepts and questions does the author address?
• What's the meaning behind key ideas and metaphors in the text?
• What does the author use as a convincing argument?
• Are there any strange or obscure distinctions?

As for which sources you should turn to, that all depends on your central question; philosophy topics for essay are diverse and sometimes opposed. So, you'll have to do your fair share of research.

• Brainstorm & Organize Your Ideas

As you're reading those texts, jot down what comes to your mind. It can be a great quote you've stumbled upon, an idea for an argument, or your thoughtful, critical responses to certain opinions.

Then, sort through and organize all of those notes into an outline for your essay in philosophy. Make sure that it holds up in terms of logic. And ensure that your arguments and counterarguments are compelling, sensible, and convincing!

Now, you might be wondering how to write a philosophy essay introduction. Don't worry: there's an explanation right below!

• Craft Your Introductory Paragraph

Think of your introduction as a road map preparing your reader for the journey your essay will take them on. This road map will describe the key 'stops' in your essay on philosophy: your topic, stance, and how you will argue for it – and refute other stances.

Don't hesitate to write it out as a step-by-step guide in the first or third person. For example: 'First, I will examine... Then, I will dispute... Finally, I will present….'

Need an example of an excellent introduction for a philosophy paper? You’ll be thrilled to know that we have one of our philosophy essay examples below!

• Present Your Key Arguments & Reflections

Philosophy papers require a fair share of expository writing. This is where you demonstrate your understanding of the topic. So, make your exposition extensive and in-depth, and don't omit anything crucial.

As for the rest of the main body, we've covered how to structure a philosophy essay above. In short, you'll need to present supporting arguments, anticipate objections, and address them.

Use your own words when writing a philosophy paper; avoid pretentious or verbose language. Yes, some technical philosophical terms may be necessary. But the point of a philosophical paper is to present your stance – and develop your own philosophy – on the topic.

• Don't Shy Away from Critical Ideas

Whenever you examine a philosophical theory or text, treat it with a fair share of criticism. This is what it means in practice – and how to structure a philosophy essay around your critical ideas:

• Pinpoint what the theory's or idea's strengths are and every valid argument in its support;
• See the scope of its application – perhaps, there are exceptions you can use as counterarguments;
• Research someone else's criticism of the theory or idea. Develop your own criticism, as well;
• Check if the philosopher already addressed those criticisms.
• Ponder Possible Answers to Philosophical Questions

Writing an essay in philosophy is, in fact, easier for some students as the topic can always have multiple answers, and you can choose any of them. However, this can represent an even tougher challenge for other students. After all, you must consider those possible answers and address them in the paper.

How do you pinpoint those possible answers? Some of them can come to your mind when you brainstorm, especially if you'll be writing about one of the Big Questions. Others will reveal themselves when you start reading other philosophers' works.

Remember to have arguments for and against each possible answer and address objections.

• Write a Powerful Conclusion

The conclusion is where you sum up your paper in just one paragraph. Reiterate your thesis and what arguments support it. But in philosophical writing, you can rarely have a clear, undebatable answer by the end of the paper. So, it's fine if your conclusion doesn't have a definitive verdict.

Here are a few tips on how to write a conclusion in a philosophy essay:

• Don't introduce new arguments or evidence in conclusion – they belong in the main body;
• Avoid overestimating or embellishing the level or value of your work;
• Best conclusions are obvious and logical for those reading the paper – i.e.; a conclusion shouldn't be surprising at all;
• Stay away from poorly explained claims in conclusion.

Philosophical Essay Example

Sometimes, it's better to see how it's done once than to read a thousand guides. We know that like no one else, so we have prepared this short philosophy essay example to show you what excellent philosophy papers look like:

Like this example? Wondering how to get a perfect philosophy essay as great as it is? You're in luck: you can leave " write my philosophy paper " request and buy online essay at EssayPro without breaking the bank! Keep in mind: this example is only a fraction of what our writers are capable of!

30 Philosophy Paper Topic Ideas

Philosophical writing concerns questions that don't have clear-cut yes or no answers. So, coming up with philosophy essay topics yourself can be tough.

Fret not: we've put together this list of 30 topics for philosophy papers on ethics and leadership for you. Feel free to use them as-is or tweak them!

15 Ethics Philosophy Essay Topics

Ethics deals with the question of right and wrong. So, if you're looking for philosophy essay topic ideas, ethics concerns some of the most interesting – and most mind-boggling – questions about human behavior.

Here are 15 compelling philosophy essay topics ethics has to offer you:

• Is starting a war always morally wrong?
• Would it be right to legalize euthanasia?
• What is more important: the right to privacy or national security?
• Is justice always fair?
• Should nuclear weapons be banned?
• Should teenagers be allowed to get plastic surgery?
• Can cheating be justifiable?
• Can AI algorithms behave ethically?
• Should you abide by an unfair law?
• Should voting become mandatory?
• When can the right to freedom of speech be limited?
• Is it the consumers' responsibility to fight climate by changing their buying decisions?
• Is getting an abortion immoral?
• Should we give animals their own rights?
• Would human gene editing be immoral?

15 Leadership Philosophy Essay Topics

You're lucky if you're tasked with writing a leadership philosophy essay! We've compiled this list of 15 fresh, unconventional topics for you:

• Is formal leadership necessary for ensuring the team's productivity?
• Can authoritative leadership be ethical?
• How do informal leaders take on this role?
• Should there be affirmative action for formal leadership roles?
• Is it possible to measure leadership?
• What's the most important trait of a leader?
• Is leadership an innate talent or an acquired skill?
• Should leadership mean holding power over others?
• Can a team function without a leader?
• Should you follow a leader no matter what?
• Is leader succession necessary? Why?
• Are leadership and power the same?
• Can we consider influencers contemporary leaders?
• Why do people follow leaders?
• What leadership style is the most ethical one?

7 Helpful Tips on Crafting a Philosophical Essay

Still, feeling stuck writing a philosophical essay? Here are seven more tips on crafting a good philosophy paper that can help you get unstuck:

• Write the way you would talk about the subject. This will help you avoid overly convoluted, poor writing by using more straightforward prose with familiar words.
• Don't focus on having a definitive answer by the end of your philosophical essay if your conclusion states that the question should be clarified further or that there are multiple answers.
• You don't have to answer every question you raise in the paper. Even professional philosophers sometimes don't have all the answers.
• Get straight to the point at the start of your paper. No need to warm up the reader – and inflate your word count.
• Avoid using quotes. Instead, explain the author's point in your own words. But if you feel it's better to use a direct quote, explicitly state how it ties to your argument after it.
• Write in the first person unless your assignment requires you to use the third person.
• Start working on your philosophical essay well in advance. However much time you think you'll need, double it!

7 Common Mistakes to Avoid in Philosophy Writing

Sometimes, knowing what you shouldn't do in a philosophical essay is also helpful. Here are seven common mistakes that often bring down students' grades – but are easily avoidable:

• Appealing to authority – in philosophy, strive to develop your own stance instead;
• Using convoluted sentences to appear more intelligent – instead, use simpler ways to deliver the same meaning;
• Including interesting or important material without tying it to your point – every piece of evidence and every idea should explicitly support your arguments or counterarguments;
• Inflating your word count without delivering value – in the writing process, it's crucial to 'kill your darlings';
• Making poorly explained claims – explicitly present reasons for or against every claim you include;
• Leaving core concepts undefined – explain what you mean by the words like 'free will' or 'existentialism' in the introduction;
• Worrying about being wrong – no one can be proven wrong in philosophy!

Realize that your draft contains those mistakes, and it's too late to fix them? Then, let us help you out! Whether you ask us, 'Fix my paper' or ' Write my paper from scratch,' our philosophy writers will deliver an excellent paper worth the top grade. And no, it won't cost you a fortune!

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1000-Word Philosophy: An Introductory Anthology

Philosophy, One Thousand Words at a Time

Welcome to 1000-Word Philosophy: An Introductory Anthology , an ever-growing set of over 180 original 1000-word essays on philosophical questions, theories, figures, and arguments. 

We publish new essays frequently, so please check back for updates, follow us on Facebook , Twitter / X , and Instagram , and subscribe by email on this page to receive notifications of new essays.

All of our essays are now available in audio format; many of our essays are available as videos . 

Select Recent Essays

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The Mind-Body Problem: What Are Minds? by Jacob Berger

Seemings: Justifying Beliefs Based on How Things Seem by Kaj André Zeller

Form and Matter: Hylomorphism by Jeremy W. Skrzypek

Kant’s Theory of the Sublime by Matthew Sanderson

Philosophy of Color by Tiina Carita Rosenqvist

On Karl Marx’s Slogan “From Each According to their Ability, To Each According to their Need” by Sam Badger

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Ancient Cynicism: Rejecting Civilization and Returning to Nature by G. M. Trujillo, Jr.

“Properly Basic” Belief in God: Believing in God without an Argument by Jamie B. Turner

Philosophy of Time: Time’s Arrow by Dan Peterson

W.D. Ross’s Ethics of “Prima Facie” Duties by Matthew Pianalto

Aristotle on Friendship: What Does It Take to Be a Good Friend? by G. M. Trujillo, Jr.

Plato’s Allegory of the Cave: the Journey Out of Ignorance by Spencer Case

Epistemic Justification: What is Rational Belief? by Todd R. Long

The Doctrine of Double Effect: Do Intentions Matter to Ethics? by Gabriel Andrade

The Buddhist Theory of No-Self (Anātman/Anattā) by Daniel Weltman

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The Meaning of Life: What’s the Point? and Meaning in Life: What Makes Our Lives Meaningful? by Matthew Pianalto

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Karl Marx’s Theory of History by Angus Taylor

Saving the Many or the Few: The Moral Relevance of Numbers by Theron Pummer

Philosophy of Space and Time: What is Space? and Philosophy of Space and Time: Are the Past and Future Real ? by Dan Peterson

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Essay Categories

• Aesthetics and Philosophy of Art
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• Chinese Philosophy
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* New categories are added as the project expands. 

Popular Essays

* This is a selection of some of our most popular essays. 

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What is Philosophy? by Thomas Metcalf,

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We have resources for students on How to Write a Philosophical Essay  and How to Read Philosophy by the Editors of 1000-Word Philosophy . 

A teaching units page has resources to help instructors develop course modules.

2023 and 2022 End of Year Reports are available here . 

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Philosophy essay writing guide

Introduction.

This guide is intended to give new students of philosophy some preliminary advice about writing philosophy essays at university. For many of you, writing a philosophy essay will be something of a new experience, and no doubt many of you will be a little unsure of what to expect, or of what is expected of you. Most of you will have written essays in school for English, History, etc. A philosophy essay is something a little different again. However, it is not an unfathomable, mysterious affair, nor one where anything goes.

Just what a philosophy essay is will depend a lot, as you'd expect, on just what philosophy is. Defining philosophy is always a more or less controversial business, but one way to think of what is done in university philosophy departments is to think of the difference between having a philosophy and doing philosophy. Virtually everyone "has a philosophy" in the sense that we have many basic beliefs about the world and ourselves and use certain key concepts to articulate those beliefs. Many of us initially come to thus "have a philosophy" (or elements of several philosophies) often only unconsciously, or by following "what's obvious" or "what everybody knows", or by adopting a view because it sounds exciting or is intellectually fashionable.

"Doing philosophy", on the other hand, is a self-conscious unearthing and rigorous examination of these basic beliefs and key concepts. In doing so, we try to clarify the meanings of those beliefs and concepts and to evaluate critically their rational grounds or justification. Thus, rather than having their heads in the clouds, philosophers are really more under the surface of our thinking, examining the structures that support - or fail to support - those who trust that they have their feet on the ground. Such examination may even help to develop new and firmer ground.

Doing philosophy, then, begins with asking questions about the fundamental ideas and concepts that inform our ways of looking at the world and ourselves, and proceeds by developing responses to those questions which seek to gain insight into those ideas and concepts - and part of that development consists in asking further questions, giving further responses, and so on. Human beings across the world have been engaged in this sort of dialogue of question and response for many centuries - even millennia - and a number of great traditions of reflection and inquiry have evolved that have fundamentally influenced the development of religion, art, science and politics in many cultures. The influence of philosophical thinking on Western civilization, in particular, can be traced back more than 2,500 years to the Ancient Greeks.

In philosophy, a good essay is one that, among other things, displays a good sense of this dialectic of question and response by asking insightful, probing questions, and providing reasoned, well-argued responses. This means that you should not rest content with merely an unintegrated collection of assertions, but should instead work at establishing logical relations between your thoughts. You are assessed not on the basis of what you believe, but on how well you argue for the position you adopt in your essay, and on how interesting and insightful your discussion of the issues is. That is to say, you are assessed on how well you do philosophy, not on what philosophy you end up having. Nonetheless, you ought to make sure that your essay's discussion is relevant to the topic. (See Section 5.2 below on relevance.)

It is hoped that you enjoy the activity of essay writing. If you have chosen to study Arts, it is likely that you will have a particular interest in - even a passion for - ideas and the variety of forms and genres in which ideas are expressed and explored. The argumentative or discursive formal academic essay is one such form, and one which can be a pleasure to read and to write. Thus, the assessment that is set in philosophy courses is primarily an invitation to you to pursue what is already (or, hopefully, soon to be) your own interest in writing to explore ideas. However, your immediate goal in writing an academic philosophy essay ought not to be to write a personal testament, confession or polemic. Rather, you should primarily aim at articulating, clearly and relatively dispassionately, your philosophical thinking on the topic at hand. Nevertheless, the kind and degree of personal development one can gain from taking up the challenge to think and to write carefully, clearly and thoroughly is certainly something to be greatly valued.

This guide is intended to help you get started in the business of writing philosophy essays. As you practise your philosophical writing skills, you will develop your own technique, and learn what is appropriate in each particular case. So you may well come to "work around" many of these guidelines. Nonetheless, it is important that you pass through that which you seek to pass beyond.* In addition to your own writing, your reading of other philosophers will help you to develop your sense of what constitutes good philosophical writing. As you read, note the various styles and techniques that philosophical authors employ in their treatment of philosophical issues. Practice and studying good examples, then, are the most valuable ways to develop your essay writing skills.

This guide is, moreover, only one of many publications that introduce philosophy students to essay writing. Some others you may like to consult include:

• A. P. Martinich, Philosophical Writing, 2nd ed. (Oxford: Blackwell, 1997)
• J. Feinberg and R. Shafer-Landau, Doing Philosophy: A Guide to the Writing of Philosophy Papers, 2nd ed. (Belmont, Calif.: Wadsworth, 2001)
• Z. Seech, Writing Philosophy Papers, 4th ed. (Belmont, Calif.: Wadsworth, 2003)
• R. Solomon, "Writing Philosophy", Appendix to his The Big Questions: A Short Introduction to Philosophy, 6th ed. (Belmont, Calif.: Wadsworth, 2001)
• S. Gorovitz et al., Philosophical Analysis: An Introduction to its Language and Techniques, 3rd ed. (New York: Random House, 1979)

Also, the websites of many philosophy departments in universities around Australia and the world contain downloadable essay writing guides or links to them.

*This phrase is adapted from Jacques Bouveresse, "Why I am so very unFrench", in Alan Montefiore, ed., Philosophy in France Today (Cambridge: Cambridge University Press, 1983), p. 12.

What do I do in a Philosophy essay?

Philosophy essay topics are not designed to provide an intellectual obstacle course that trips you up so as to delight a malicious marker. They are designed to invite you to "grapple with" with some particular philosophical problem or issue. That is to say, they are designed to offer you an opportunity to demonstrate your understanding of a particular philosophical problem or issue, and to exhibit your own philosophical skills of analysis, argumentation, etc. These twin goals are usually best achieved by ensuring that your essay performs two basic functions (your understanding and your skills apply to both):

an exposition of the problem or issue in question (often as it is posed in some particular text); and a critical discussion of the problem or text

These two functions can, but need not always, correspond to physically or structurally distinct sections of your essay. See Section 5.1.

The expository ("setting forth") aspect of your essay is where you should make clear what the issue is and why it is an issue. Where you are dealing with an issue as it is presented in some particular text, your aim should be to make clear what it is that the author in question meant in their text, what they see as the issue and why they see it as an issue. This does not involve merely quoting or paraphrasing a text. Of course, occasional quotation and paraphrase may be appropriate - sometimes necessary - but these ought not to constitute the sole or major content of your exposition. Where you do quote or paraphrase, make sure you attribute your sources in footnotes or endnotes. (See Section 7.)

Exposition is, then, primarily a matter of developing in your own words what you think the issue is or what you think the text means. In all expository work you should always try to give a fair and accurate account of a text or problem, even when the exposition becomes more interpretive rather than simply descriptive. You ought to be patient and sympathetic in your exposition, even if you intend later to criticise heavily the philosopher in question. Indeed, the better the exposition in this regard, usually the more effective the critique.

An important part of exposition is your analysis of the text or issue. Here you should try to "break down" the text, issue or problem into its constitutive elements by distinguishing its different parts. (E.g. "There are two basic kinds of freedom in question when we speak of freedom of the will. First, … . Second, …", or "There are three elements in Plato's conception of the soul, namely... He establishes these three elements by means of the following two arguments... ") This also involves showing the relationships between those elements, relationships which make them "parts of the whole".

As well as laying out these elements within a text or issue, you can also (when appropriate or relevant) show how a text or issue "connects up with" other texts, issues, or philosophical and/or historical developments, which can help to shed further light on the matter by giving it a broader context. (eg "Freedom of the will is importantly connected to the justification of punishment", or "Plato's tripartite theory of the soul bears interesting resemblances to Freud's analysis of the psyche", or "Kant's transcendental idealism can be seen as reconciling the preceding rationalist and empiricist accounts of knowledge".)

An exposition of a text need not always simply follow the author's own view of what it means. You should, of course, demonstrate that you understand how the author themself understands their work, but an exposition can sometimes go beyond this, giving another reading of the text. (eg "Heidegger might deny it, but his Being and Time can be read as developing a pragmatist account of human understanding.") A given text or issue may well be susceptible to a number of plausible or reasonable interpretations. An exposition should aim to be sensitive to such variety. When appropriate, you should defend your interpretations against rivals and objections. Your interpretation ought, though, to be aimed at elucidating the meaning or meanings of the text or issue and not serve merely as a "coat-hanger" for presenting your own favoured views on the matter in question, which should be left to your ...

Critical discussion

This is where your thought gets more of the centre stage. Here you should attempt to develop a response to the issues which your exposition has made clear, and/or, in the case of a discussion of some particular text, attempt to give a critical appraisal of the author's treatment of the issue. In developing a response to a philosophical problem, argumentation is, again, of central importance. Avoid making unsupported assertions; back up your claims with reasons, and connect up your ideas so that they progress logically toward your conclusions. Consider some of the various objections to and questions about your views that others might or have put forward, and try to respond to them in defence of your own line of thinking. Your goal here should be to discuss what you have expounded so as to come to some conclusion or judgement about it. ("Critical" is derived from the Ancient Greek for "to decide, to judge".) Critical discussion is thus not necessarily "destructive" or "negative"; it can be quite constructive and positive.

In the case of a critical appraisal of a particular author's text, you can negatively criticise the author's arguments by pointing out questionable assumptions, invalid reasoning, etc. If, on the other hand, you think that the text is good, then your critical discussion can be positive. This can be done by revealing its "hidden virtues" (that is, by showing that there is more to the author's arguments and views than what lies on the surface) and/or by defending an author against possible and/or actual criticisms. (eg "Norman Malcolm argues that Descartes is mistaken in assuming that dreams and waking episodes have the same content.* However, Malcolm fails to appreciate the subtlety of Descartes' argument in the First Meditation, which allows Descartes to claim . . .") Just to expound an author's arguments and then say "I disagree" or "That seems right" is not really enough - you need to "have something to say" about it. Of course, by all means go on, after finding fault with some philosopher, to answer in your own way the questions tackled or raised by the author. (eg "Simone de Beauvoir's analysis of women's oppression in The Second Sex suffers from serious weaknesses, as I have shown in Section 2 above. A better way to approach the issue, I shall now argue, is to . . .".)

Where you are not primarily concerned with evaluating or responding to a particular text, your critical discussion can be more focused on your own constructive response to the issue. (eg "Having used Dworkin's account to clarify the meanings of the concepts of 'the sanctity of life' and 'voluntariness', I shall now argue that voluntary euthanasia is morally permissible because its voluntariness respects what is of value in the notion of the sanctity of life" - where you now leave Dworkin behind as a source and move on to give your own account.)

* See Norman Malcolm, "Dreaming and Skepticism", in Willis Doney, ed., Descartes: A Collection of Critical Essays (London: Macmillan, 1967), p. 56.

Guide to researching and writing Philosophy essays

5th edition by Steven Tudor , for the Philosophy program, University of Melbourne, 2003.

This fifth edition of How to Write a Philosophy Essay: A Guide for Students (previous editions titled A Guide to Researching and Writing Philosophy Essays ) was prepared in consultation with members of the Philosophy program, the University of Melbourne. For advice and assistance on this and earlier editions, thanks are due to Graham Priest, Barry Taylor, Christopher Cordner, Doug Adeney, Josie Winther, Linda Burns, Marion Tapper, Kimon Lycos, Brendan Long, Jeremy Moss, Tony Coady, Will Barrett, Brian Scarlett, and Megan Laverty. Some use was also made of materials prepared by the Philosophy Departments of La Trobe University, the University of Queensland, and The Australian National University.

Disclaimer: University, Faculty and program rules

Please note: this booklet does not provide authoritative statements of the official policies or rules of the University of Melbourne, the Faculty of Arts, or the Philosophy program with regard to student essays and examinations or any other matters. Students should, therefore, not rely on this booklet for such information, for which they should consult the various appropriate notice boards, handbooks, websites, and/or members of staff.

Essay topics

What do philosophy essay topics look like? There are, very roughly, two basic kinds of philosophy essay topics: "text-focused" topics and "problem-focused" topics. Text-focused topics ask you to consider some particular philosopher's writing on some issue. (eg "Discuss critically David Hume's account of causation in Part III of Book I of his A Treatise of Human Nature " or "Was Wittgenstein right to say that 'the meaning of a word is its use in the language', in his Philosophical Investigations, Sec. 43?"). Problem-focused topics are more directly about a particular philosophical problem or issue, without reference to any particular philosopher's text. (eg "Is voluntary euthanasia morally permissible?" or "What is scientific method?")

There is another sort of topic, one which presents a statement and asks you to discuss it, where that statement is a "made up" or, at least, unattributed quote. (eg. "'Without belief in God, people cannot be moral'. Discuss.") I shall regard these as variations of the problem-focused type of topic. Where you are asked to discuss some such statement "with reference to" some specified text or philosopher, then that topic becomes more text-focused. (eg "'Without belief in God, people cannot be moral'. Discuss with reference to J.L. Mackie's Ethics: Inventing Right and Wrong. ") Occasionally, a topic presents an unattributed statement, but the statement is, in fact, a quote from a particular philosopher you've been studying, or, at least, a good paraphrase of their thinking. (An example of the latter: "'All the ideas in our minds originate from either sense perception or our reflection upon sensory information.' Discuss.", in a course devoted to John Locke, whose views are summed up in the quoted statement, though those words are not actually his.) Should you take such topics as problem- or text-focused? Rather unhelpfully, I'll say only that it depends on the case. You might ask your lecturer or tutor about it. Whichever way you do take it, be clear in your essay which way you are taking it.

The difference between text-focused and problem-focused essay topics is, however, not very radical. This is because, on the one hand, any particular philosopher's text is about some philosophical problem or question, while, on the other hand, most philosophical problems (certainly virtually all those you will be given as essay topics at university) will have been written about by previous philosophers.

The basic way to approach text-focused topics, then, is to treat the nominated text as an attempt by one philosopher to deal with a particular philosophical problem or issue. The essay topic will, generally speaking, be inviting you to do philosophy with that philosopher, to engage with them in thinking about the issue, whether that engagement proves to be as an ally or an adversary. The chosen text will usually be one which has been (or deserves to be) influential or significant in the history of philosophy, but the task is not to pay homage to past masters. But, even if homage is your thing, the best way to do that here is to engage with the master philosophically.

With regard to problem-focused topics, you will often find your exploration of the problem aided by taking some text or texts which have dealt with it as reference points or prompts. This is not always strictly necessary, but many of you starting out in philosophy will find it helpful to do so - it can help you give focus to your response to the question. (Thus, you might, in an essay on the topic "Is voluntary euthanasia morally permissible?" take it upon yourself to use, for example, Ronald Dworkin's Life's Dominion and Peter Singer's Practical Ethics as reference points. Or, in an essay on the topic "What is scientific method?", you might set up your answer via a comparison of the two different accounts in Karl Popper's The Logic of Scientific Discovery and Paul Feyerabend's Against Method.*) How will you know which texts to adopt as reference points or prompts, if none is mentioned in the essay topic itself? One way is to consider what texts have already been mentioned with regard to the topic in your course reading guide and in lectures and tutorials. Another way is to do some of your own research. On this see Section 4 below.

* In this guide, in giving examples of how to go about answering an essay question, I am not necessarily giving any concrete or reliable advice for any particular topic. The examples are primarily to do with the form or style or strategy you might find helpful.

Researching your essay

To do research for your philosophy essay you need to do only two things: read and think. Actually, for problem-focused essays, thinking is the only truly necessary bit, but it's highly likely that you will find your thinking much assisted if you do some reading as well. Philosophical research at university is a little different to research in most other disciplines (especially the natural sciences), in that it is not really about "collecting data" to support or refute explanatory theories. Rather, the thinking that's involved in philosophical research (as part of one's preparation for philosophical writing) is more a matter of reflecting critically upon the problems in front of one. Researching the writings of other philosophers should, therefore, be primarily directed towards helping you with that reflection rather than aiming at gathering together and reporting on "the relevant findings" on a particular topic. In many other disciplines, a "literature review" is an important research skill, and sometimes philosophy academics do such reviews - but it is rare that philosophy students are asked to do one.

What, then, to read? It should be clear from your lectures and tutorials what some starting points for your reading might be. (All courses provide reading guides; many also have booklets of reading material.) Your tutor and lecturer are also available for consultation on what readings you might begin with for any particular topic in that subject. Independent research can also uncover useful sources, and evidence of this in your essay can be a pleasing sign of intellectual independence. Make sure, though, that what you come up with is relevant to the topic. (See Section 5.2 below on relevance.) Whichever way you proceed, your reading should be purposive and selective.

In the case of essay questions that refer to a particular text, you should familiarise yourself thoroughly with this text. Usually, such a text will be a primary text, i.e. one in which a philosopher writes directly about a philosophical issue. Texts on or about a primary text are called secondary texts. (Many philosophical works will combine these two tasks, and discuss other philosophical texts while also dealing directly with a philosophical issue.) Some secondary texts can be helpful to students. However, don't think you will only ever understand a primary text if you have a nice friendly secondary text to take you by the hand through the primary text. More often than not, you need to have a good grasp of the primary text in order to make sense of the secondary text.

How much to read? The amount of reading you do should be that which maximises the quality of your thinking - that is, you should not swamp yourself with vast slabs of text that you can't digest, but nor should you starve your mind of ideas to chew over. There is, of course, no simple rule for determining this optimal amount. Be wary, though, of falling into the vice of looking for excuses not to read some philosopher or text, as in "Oh, that's boring old religious stuff" or "She's one of those obscure literary feminist types", or "In X Department they laugh at you if you mention those authors in tutes". If someone wants a reason not to think, they'll soon come up with one.

Philosophical writings

Most philosophical writings come in either of two forms: books or articles. Articles appear either in books that are edited anthologies or in academic journals, such as Philosophical Quarterly or Australasian Journal of Philosophy. Some academic journals are also on the internet. Most articles in the journals are written by professional philosophers for professional philosophers; similarly with many books. But by no means let this put you off. Everyone begins philosophy at the deep end - it's really the only kind there is!

There are, however, many books written for student audiences. Some of these are general introductions to philosophy as a whole; others are introductions to particular areas or issues (eg biomedical ethics or philosophy of science). Among the general introductions are various philosophical dictionaries, encyclopedias and "companions". These reference works collect short articles on a wide range of topics and can be very useful starting points for newcomers to a topic. Among the most useful of the general reference works are:

• Edward Craig, ed., The Routledge Encyclopedia of Philosophy (10 vols.) (London: Routledge, 1998)
• Paul Edwards, ed., The Encyclopedia of Philosophy (8 vols.) (New York: Macmillan, 1967)
• Robert Audi, ed., The Cambridge Dictionary of Philosophy, 2nd ed. (Cambridge: Cambridge University Press, 1999)
• Ted Honderich, ed., The Oxford Companion to Philosophy (Oxford: Oxford University Press, 1995)
• Simon Blackburn, The Oxford Dictionary of Philosophy (Oxford: Oxford University Press, 1996)
• Thomas Mautner, ed., The Penguin Dictionary of Philosophy (London: Penguin, 1998)
• J.O. Urmson and Jonathan Ree, eds., The Concise Encyclopedia of Western Philosophy and Philosophers (London: Routledge, 1993)
• Edward N. Zalta, ed., The Stanford Encyclopedia of Philosophy (an internet-based reference work: plato.stanford.edu/ )

Note taking

Note taking, like your reading, should not be random, but ought to be guided by the topic in question and by your particular lines of response to the issues involved. Note taking for philosophy is very much an individual art, which you develop as you progress. By and large it is not of much use to copy out reams of text as part of your researches. Nor is it generally helpful to read a great number of pages without making any note of what they contain for future reference. But between these two extremes it is up to you to find the mean that best helps you in getting your thoughts together.

Libraries and electronic resources

The University's Baillieu Library (including the Institute of Education Resource Centre), which is open to all members of the University, contains more than 2,500 years' worth of philosophical writings. The best way to become acquainted with them is by using them, including using the catalogues (including the Baillieu's on-line catalogues and subject resources web-pages), following up a work's references (and references in the references), intelligent browsing of the shelves, etc.

In the main Baillieu Library, the philosophical books are located (mostly) between 100–199 in the Dewey decimal system, and philosophical journals are located in the basement. The Reference section on the ground floor also has some relevant works. The Education Resource Centre also has a good philosophy collection.

In addition to hard-copy philosophical writings, there is also a variety of electronic resources in philosophy, mostly internet-based. The Stanford Encyclopedia of Philosophy was already mentioned above. Links to other useful internet sites (such as the Australasian Association of Philosophy website) can be found through the Baillieu Library's web-page and the Philosophy Department's web-page.

A strong word of warning, however, for the would-be philosophical web-surfer: because anyone can put material on a website, all kinds of stuff, of varying levels of quality, is out there - and new-comers to philosophy are usually not well placed to sort their way through it. Unless you have a very good understanding of what you're looking for - and what you're not looking for - most of you will be much better off simply carefully reading and thinking about a central text for your course, eg Descartes' First Meditation, rather than wandering about the internet clicking on all the hits for "Descartes". Exercise your mind, not your index finger.

Writing your essay

Planning and structuring your essay.

It is very important that you plan your essay, so that you have an idea of what you are going to write before you start to write it. Of course, you will most likely alter things in later drafts, but you should still start off by having a plan. Planning your essay includes laying out a structure. It is very important that your essay has a clearly discernible structure, ie that it is composed of parts and that these parts are logically connected. This helps both you and your reader to be clear about how your discussion develops, stage by stage, as you work through the issues at hand.

Poor essay structure is one of the most common weaknesses in student philosophy essays. Taking the time to work on the structure of your essay is time well spent, especially since skill in structuring your thoughts for presentation to others should be among the more enduring things you learn at university. A common trap that students fall into is to start their essay by writing the first sentence, then writing another one that seems to follow that one, then another one that sort of fits after that one, then another that might or might not have some connection with the previous one, and so on until the requisite 1,500 words are used up. The result is usually a weak, rambling essay.

There are, of course, no hard and fast rules about how to structure a philosophy essay. Again, it is a skill you develop through practice, and much will depend on the particular topic at hand. Nonetheless, it might be helpful to begin by developing an essay structure around the basic distinction between your exposition and your critical discussion (as discussed above). In this it will be important that you make clear who is putting forward which point, that is, make it clear whether you are presenting your own thoughts or are expounding someone else's. (Again, confusion in this regard is a common problem in student essays.) It can often help your structuring if you provide headings for different sections (possibly numbered or lettered). Again, this helps both your reader to follow your discussion and you to develop your thoughts. At each stage, show clearly the logical relations between and the reasons for your points, so that your reader can see clearly why you say what you say and can see clearly the development in your discussion.

Another key to structuring your essay can be found in the old adage "Tell 'em what you're gonna tell 'em. Tell 'em. Then tell 'em what you've told 'em", which provides you with a ready-made structure: Introduction, Main Body, and Conclusion.

In your Introduction, first introduce the issues the essay is concerned with. In doing so, try to state briefly just what the problem is and (if there is space) why it is a problem. This also applies, of course, to issues covered in text-focused essay topics. Next, tell the reader what it is that you are going to do about those problems in the Main Body. This is usually done by giving a brief sketch or overview of the main points you will present, a "pre-capitulation", so to speak, of your essay's structure. This is one way of showing your reader that you have a grasp (indeed, it helps you get a grasp) of your essay as a structured and integrated whole, and gives them some idea of what to expect by giving them an idea of how you have decided to answer the question. Of course, for reasons of space, your Introduction might not be very long, but something along these lines is likely to be useful.

In your Main Body, do what you've said you'll do. Here is where you should present your exposition(s) and your critical discussion(s). Thus, it is here that the main philosophical substance of your essay is to be found. Of course, what that substance is and how you will present it will depend on the particular topic before you. But, whatever the topic, make clear at each stage just what it is you are doing. You can be quite explicit about this. (eg "I shall now present Descartes' ontological argument for the existence of God, as it is presented in his Fifth Meditation. There will be three stages to this presentation.") Don't think that such explicitness must be a sign of an unsophisticated thinker.

A distinct Conclusion is perhaps not always necessary, if your Main Body has clearly "played out" your argument. So you don't always have to present a grand summation or definitive judgement at the end. Still, often for your own sake, try to state to yourself what it is your essay has achieved and see if it would be appropriate to say so explicitly. Don't feel that you must come up with earth-shattering conclusions. Of course, utter banality or triviality are not good goals, either. Also, your essay doesn't always have to conclude with a "solution" to a problem. Sometimes, simply clarifying an issue or problem is a worthy achievement and can merit first-class honours. A good conclusion to a philosophy essay, then, will usually combine a realistic assessment of the ambit and cogency of its claims with a plausible proposal that those claims have some philosophical substance.

What you write in your essay should always be relevant to the question posed. This is another common problem in student essays, so continually ask yourself "Am I addressing the question here?" First-class answers to a question can vary greatly, but you must make sure that your essay responds to the question asked, even if you go on to argue that the question as posed is itself problematic. (eg "To ask ‘What is scientific method?' presupposes that science follows one basic method. However, I shall argue that there are, in fact, several different scientific methods and that these are neither unified nor consistent.") Be wary, however, of twisting a topic too far out of shape in order to fit your favoured theme. (You would be ill-advised, for example, to proceed thus: "What is scientific method? This is a question asked by many great minds. But what is a mind? In this essay, I shall discuss the views of Thomas Aquinas on the nature of mind.")

This requirement of relevance is not intended as an authoritarian constraint on your intellectual freedom. It is part of the skill of paying sustained and focused attention to something put before you - which is one of the most important skills you can develop at university. If you do have other philosophical interests that you want to pursue (such as Aquinas on mind), then please do pursue them, in addition to writing your essay on the set topic. At no stage does the requirement of relevance prevent you from pursuing your other interests.

Citing Philosophical "Authorities"

There might be occasions when you want to quote other philosophers and writers apart from when you are quoting them because they are the subject of your essay. There are two basic reasons why you might want to do this. First, you might quote someone because their words constitute a good or exemplary expression or articulation of an idea you are dealing with, whether as its proponent, critic, or simply its chronicler. (eg "As Nietzsche succinctly put the point, 'There are no moral phenomena at all, only a moral interpretation of phenomena'.*") You may or may not want to endorse the idea whose good expression you have quoted, but simply want to use the philosopher as a spokesperson for or example of that view. But be clear about what you think the quote means and be careful about what you are doing with the quote. It won't do all the work for you.

The second reason you might want to quote a philosopher is because you think their words constitute an "authoritative statement" of a view. Here you want to use the fact that, eg Bertrand Russell maintained that there are two kinds of knowledge of things (namely, knowledge by acquaintance and knowledge by description) in support of your claim that there are two such kinds of knowledge of things. However, be very careful in doing this, for the nature of philosophical authority is not so simple here. That is to say, what really matters is not that Bertrand Russell the man held that view; what matters are his reasons for holding that view. So, when quoting philosophers for this second reason, be careful that you appreciate in what exactly the authority lies - which means that you should show that you appreciate why Russell maintained that thesis. Of course, you can't provide long arguments for every claim you make or want to make use of; every essay will have its enabling but unargued assumptions. But at least be clear about these. (eg "For the purposes of this essay, I shall adopt Russell's thesis* that ...").

* Friedrich Nietzsche, Beyond Good and Evil, trans. R.J. Hollingdale (Harmondsworth: Penguin, 1973 [first German ed.1886]), Sec. 108.

* See Bertrand Russell, The Problems of Philosophy (Oxford: Oxford University Press, 1967 [first pub. 1912]), Ch. 5.

Philosophy is by its nature a relatively abstract and generalising business. (Note that abstractness and generality are not the same thing. Nor do vagueness and obscurity automatically attend them.) Sometimes a longish series of general ideas and abstract reasonings can become difficult for the reader (and often the writer) to follow. It can often help, therefore, to use some concrete or specific examples in your discussion. (Note that there can be different levels of concreteness and specificity in examples.)

Examples can be taken from history, current events, literature, and so on, or can be entirely your own invention. Exactly what examples you employ and just how and why you use them will, of course, depend on the case. Some uses might be: illustration of a position, problem or idea to help make it clearer; evidence for, perhaps even proof of, a proposition; a counter-example; a case-study to be returned to at various points during the essay; or a problem for a theory or viewpoint to be applied to. Again, be clear about what the example is and how and why you use it. Be careful not to get distracted by, or bogged down in, your examples. Brevity is usually best.

English expression

There's another old saying: "If you can't say what you mean, then you can't mean what you say" - and this very much applies to philosophical writing. Thus, in writing philosophically, you must write clearly and precisely. This means that good philosophical writing requires a good grasp of the language in which it is written, including its grammar and vocabulary. (See Section 9.3 for advice for people from non-English speaking backgrounds.) A high standard of writing skills is to be expected of Arts graduates. Indeed, this sort of skill will last longer than your memory of, for example, the three parts of the Platonic soul (though it is also hoped that some of the content of what you study will also stick). So use your time at university (in all your subjects) to develop these skills further.

Having a mastery of a good range of terms, being sensitive to the subtleties of their meaning, and being able to construct grammatically correct and properly punctuated sentences are essential to the clear articulation and development of your thoughts. Think of grammar, not as some old-fashioned set of rules of linguistic etiquette, but rather as the "internal logic" of a sentence, that is, as the relationships between the words within a sentence which enable them to combine to make sense.

Virtually all sentences in philosophical writing are declarative (ie. make statements), as opposed to interrogative, imperative or exclamatory types of sentences. There is some place, though, for interrogative sentences, ie. questions. (Note that, in contrast, this guide, which is not in the essay genre, contains many imperative sentences, ie. commands.) As you craft each (declarative) sentence in your essay, remember the basics of sentence construction. Make clear what the sentence is about (its subject) and what you are saying about it (the predicate). Make clear what the principal verb is in the predicate, since it is what usually does the main work in saying something about the subject. Where a sentence consists of more than one clause (as many do in philosophical writing), make clear what work each clause is doing. Attend closely, then, to each and every sentence you write so that its sense is clear and is the sense you intend it to have. Think carefully about what it is you want each particular sentence to do (in relation to both those sentences immediately surrounding it and the essay as a whole) and structure your sentence so that it does what you want it to do. To help you with your own sentence construction skills, when reading others' philosophical works (or indeed any writing) attend closely to the construction of each sentence so as to be alive to all the subtleties of the text.

Good punctuation is an essential part of sentence construction. Its role is to help to display the grammar of a sentence so that its meaning is clear. As an example of how punctuation can fundamentally change the grammar and, hence, meaning of a sentence, compare (i) "Philosophers, who argue for the identity of mind and brain, often fail to appreciate the radical consequences of that thesis." and (ii) "Philosophers who argue for the identity of mind and brain often fail to appreciate the radical consequences of that thesis." In the first sentence it is asserted (falsely, as it happens) that all philosophers argue for the identity of mind and brain; in the second, only some philosophers are said to argue for the identity of mind and brain. Only the punctuation differs in the two strings of identical words, and yet the meanings of the sentences are very different. Confusions over this sort of thing are common weaknesses in student essays, and leave readers asking themselves "What exactly is this student trying to say?"

It will be assumed that you can spell - which is not a matter of pressing the "spell-check" key on a word-processor. A good dictionary and a good thesaurus should always be within reach as you write your essay.

Also, try to shorten and simplify sentences where you can do so without sacrificing the subtlety and inherent complexity of the discussion. Where a sentence is becoming too long or complex, it is likely that too many ideas are being bundled up together too closely. Stop and separate your ideas out. If an idea is a good or important one, it will usually deserve its own sentence.

Your "intra-sentential logic" should work very closely with the "inter-sentential logic" of your essay, ie. with the logical relations between your sentences. (This "inter-sentential logic" is what "logic" is usually taken to refer to.) For example, to enable sentences P and Q to work together to yield sentence R as a conclusion, you need to make clear that there are elements within P and Q which connect up to yield R. Consider the following example: "Infanticide is the intentional killing of a human being. However, murder is regarded by all cultures as morally abhorrent. Therefore, people who commit infanticide should be punished." This doesn't work as an argument, because the writer has not constructed sentences which provide the connecting concepts in the various subjects and predicates, even though each sentence is grammatically correct (and possibly even true).

If you are concerned to write not only clearly and precisely, but also with some degree of grace and style (and I hope you are), it's still best to get the clarity and precision right first, in a plain, straightforward way, and then to polish things up afterwards to get the style and grace you want. But don't sacrifice clarity and precision for the sake of style and grace - be prepared to sacrifice that beautiful turn of phrase if its presence is going to send your discussion down an awkward path of reasoning. Aim to hit the nail on the head rather than make a loud bang. What you are likely to find, however, is that a philosophy essay which really is clear and precise will have a large measure of grace and style in its very clarity and precision.

Remember that obscurity is not a sign of profundity. (Some profound thought may well be difficult to follow, but that doesn't mean that one can achieve profundity merely through producing obscure, difficult-to-read writing.) Your marker is interested in what's actually in your essay, not what's possibly inside your head (or indeed what's possibly in some book you happen to have referred to in your essay). So avoid hinting at or alluding suggestively to ideas, especially where they are meant to do some important work in your essay. Instead, lay them out explicitly and directly. Of course, you won't have space to spell out every single idea, so work out which ideas do the most important work and make sure that you at least get those ideas clearly articulated. In expounding a text or problem that ultimately just is vague, muddled, or obscure, try to convey such vagueness, muddle or obscurity clearly, rather than simply reproducing it in your own writing. That is, be clear that and how a text or problem has such features, and then perhaps do your best to make matters clearer.

Despite these stern pronouncements, don't be afraid of sometimes saying things which happen to sound a little odd, if you have tried various formulations and think you have now expressed your ideas just as they should be expressed. Philosophy is often an exploratory business, and new ways of seeing and saying things can sometimes be a part of that exploration.

The need for clarity and precision in philosophical writing sometimes means that you need to stipulate your own meaning for a term. When you want to use a particular word in a particular way for the purposes of your essay - as a "technical term" - be clear about it. (eg "In this essay, I shall intend ‘egoism' to mean ...") Also, be consistent in your technical meanings, or else note when you are not. Be wary, though, of inventing too many neologisms or being too idiosyncratic in your stipulations.

With regard to what "authorial pronoun" to adopt in a philosophy essay, it's standard to write plainly in the first person singular ("I", "me", "my", etc.) rather than use the royal "we" (as in "we shall argue that ..."), or the convoluted quasi-legal indirect form ("It is submitted that ..."), or the scientific objectivity of a physics experimental report. Nonetheless, stick closer to "I argue", "I suggest", "my definition", etc., than to "I wish", "I hate", "my feeling", etc. A philosophy essay is still something more intellectual and formal than a personal reminiscence, polemic, or proclamation. In terms of audience, it's probably best to think of your reader as someone who is intelligent, open to discussion and knows a little about the topic you're writing on, but perhaps is not quite clear or decided about the issues, or needs convincing of the view you want to put forward, or is curious about what you think about the issues.

Try also to use non-discriminatory language, ie. language which does not express or imply inequality of worth between people on the basis of sex, gender, race, ethnicity, sexuality, and so on. As you write, you will be considering carefully your choice of words to express your thoughts. You will almost always find that it is possible to avoid discriminatory language by rephrasing your sentences.

Other things to avoid:

• waffle and padding
• vagueness and ambiguity
• abbreviations (this guide I'm writing isn't an eg. of what's req'd. in a phil. essay)
• colloquialisms (which can really get up your reader's nose)
• writing whose syntax merely reflects the patterns of informal speech
• unnecessary abstractness or indirectness
• unexplained jargon
• flattery and invective
• overly-rhetorical questions (do you really need me to tell you what they are?) and other flourishes

There are many guides to good writing available. Anyone who writes (whether in the humanities or the sciences, whether beginners or experienced professionals) will do well to have some on hand. Most good bookshops and libraries will have some. Among the most consulted works are (check for the latest editions):

• J. M. Williams and G. C. Colomb, Style: Toward Clarity and Grace (Chicago: University of Chicago Press, 1995)
• W. Strunk and E. B. White, The Elements of Style, 4th ed. (New York: Longman, 2000)
• E. Gowers, The Complete Plain Words, 3rd ed. (Harmondsworth: Penguin, 1987)
• R. W. Burchfield, ed., The New Fowler's Modern English Usage (Oxford: Oxford University Press, 1996)
• Pam Peters, The Cambridge Australian English Style Guide (Melbourne: Cambridge University Press, 1995)
• Australian Government Publishing Service, Style Manual for Authors, Editors and Printers, 5th ed. (Canberra: AGPS, 1995)

Vocabulary of logical argument

Closely related to the above points about English expression is the importance of having a good grasp of what can rather generally be called "the vocabulary of logical argument". These sorts of terms are crucial in articulating clearly and cogently a logical line of argument. Such argumentation will, of course, be of central importance in whatever discipline you are studying, indeed in any sphere of life that requires effective thinking and communication. I have in mind terms such as these (grouped a little loosely):

all, any, every, most, some, none, a, an, the that, this, it, he, she, they if . . . , then. . . ; if and only if . . . , then . . . ; unless either . . . or . . .; neither . . . nor . . . not, is, are therefore, thus, hence, so, because, since, follows, entails, implies, infer, consequence, conditional upon moreover, furthermore which, that, whose and, but, however, despite, notwithstanding, nevertheless, even, though, still possibly, necessarily, can, must, may, might, ought, should true, false, probable, certain sound, unsound, valid, invalid, fallacious, supported, proved, contradicted, rebutted, refuted, negated logical, illogical, reasonable, unreasonable, rational, irrational assumption, premise, belief, claim, proposition argument, reason, reasoning, evidence, proof

Most of these are quite simple terms, but they are crucial in argumentative or discursive writing of all kinds. (Many are themselves the subject of study in logic, a branch of philosophy). The sloppy use of these sorts of terms is another common weakness in students' philosophy essays. Pay close and careful attention to how you employ them. Moreover, pay close and careful attention to how the authors you read use them. For further discussion of some of these terms and others, see:

• Basic Philosophical Vocabulary, prepared by the staff of the Philosophy Department and available from the programs Office
• Wesley C. Salmon, Logic, 2nd ed. (Englewood Cliffs, NJ: Prentice Hall, 1973)
• Antony Flew, Thinking About Thinking (London: Fontana, 1985)
• Graham Priest, Logic: A Very Short Introduction (Oxford: Oxford University Press, 2000)
• Joel Rudinow and Vincent E. Barry, Invitation to Critical Thinking, 4th ed. (Fort Worth, Texas: Harcourt Brace, 1999)

Revising your essay

It is virtually essential that you write a first draft of your essay and then work on that draft to work towards your finished essay. Indeed, several drafts may well be necessary in order to produce your best possible work. It is a rare philosopher indeed who can get things perfectly right on the first attempt, so be prepared to revise and re-develop what you write. Don't be too precious about what you have written, if it appears that it should be sacrificed in the revision process. There is usually a very marked difference between essays which are basically first draft rush-jobs done the night before they are due and those which have been revised and polished. Give yourself time to revise by starting writing early on. For most philosophy students, the greater part of the work in essay writing is in the writing, not in the preliminary researches and planning stages. So be wary of thinking "I've done all the research. I only need to write up my notes, which I can do the night before the essay's due". This is likely to lead to a weak, perhaps non-existent, essay (and very likely a sleepless night).

Stick to the word limit given for your essay. Why are word limits imposed? First, to give the markers a fair basis for comparing student essays. Second, to give you the opportunity to practise the discipline of working creatively under constraints. Skill in this discipline will stand you in very good stead in any sphere where circumstances impose limitations. Again, word limits are not constraints on your intellectual freedom. Outside your essay you are free to write without limit. But even there you'll probably find that your creativity is improved by working under a self-imposed discipline.

As a general rule, most student essays that fall well short of the word limit are weak or lazy attempts at the task, and most essays that go well over the limit are not much stronger or the result of much harder work - the extra length is often due to unstructured waffle or padding which the writer hasn't thought enough about so as to edit judiciously. If you structure your essay clearly, you'll find it easier to revise and edit, whether in order to contract or expand it. ("Hmm, let's see: section 2 is much longer than section 4, but is not as important, so I'll cut it down. And I should expand section 3, because that's a crucial step. And I can shift that third paragraph in the Introduction to the Conclusion.")

Plagiarism and originality

Plagiarism is essentially a form of academic dishonesty or cheating. At university level, such dishonesty is not tolerated and is dealt with severely, usually by awarding zero marks for a plagiarised essay or, in some cases, dismissing a student from the university.

When you submit your essay, you are implicitly stating that the essay is your own original and independent work, that you have not submitted the same work for assessment in another subject, and that where you have made use of other people's work, this is properly acknowledged. If you know that this is not in fact the case, you are being dishonest. (In a number of university departments, students are in fact required to sign declarations of academic honesty.)

Plagiarism is the knowing but unacknowledged use of work by someone else (including work by another student, and indeed oneself - see below) and which is being presented as one's own work. It can take a number of forms, including:

• copying : exactly reproducing another's words
• paraphrasing : expressing the meaning of another's words in different words
• summarising : reproducing the main points of another's argument
• cobbling : copying, paraphrasing or summarising the work of a number of different people and piecing them together to produce one body of text
• submitting one's own work when it has already been submitted for assessment in another subject
• collusion : presenting an essay as your own independent work when in fact it has been produced, in whole or part, in collusion with one or more other people

None of the practices of copying, paraphrasing, summarizing or cobbling is wrong in itself, but when one or more is done without proper acknowledgment it constitutes plagiarism. Therefore, all sources must be adequately and accurately acknowledged in footnotes or endnotes. (See Section 7.) Plagiarism from the internet in particular can be a temptation for a certain kind of student. However, be warned: there is a number of very good internet and software tools for identifying plagiarism.

With regard to collusion, it's undoubtedly often very helpful to discuss one's work with others, be it other students, family members, friends or teachers. Indeed, philosophy thrives on dialogue. However, don't kid yourself that you would simply be extending that process if you were to ask your interlocutor to join with you in the writing of your essay, whether by asking them to tell you what you should write or to write down some of their thoughts for you to reproduce in your essay. At the end of the day, you must be the one to decide what goes into your essay.

Originality

Students sometimes worry about whether they will be able to develop "original ideas", especially in light of the fact that nearly every philosophical idea one comes up with seems to have been thought of before by someone else. There is no denying that truly original work in philosophy is well rewarded, but your first aim should be to develop ideas that you think are good and not merely different. If, after arguing for what you believe is right, and arguing in way that you think is good, you then discover that someone else has had the same idea, don't throw your work away - you should feel vindicated to some extent that your thinking has been congruent with that of another (possibly great) philosopher. (If you have not yet handed your essay in when you make this discovery, make an appropriately placed note to that effect.) Don't be fooled, however, into thinking that plagiarism can be easily passed off as congruent thinking. Of course, if that other philosopher's ideas have helped you to develop your ideas, then this is not a matter of congruent ideas but rather of derivative ideas, and this must be adequately acknowledged. If, after developing your ideas, you discover that they are original, then that is an added bonus. But remember that it is more important to be a good philosopher than an original one.

Quotations, footnotes, endnotes and bibliography

Quotations in your essay should be kept to a minimum. The markers know the central texts pretty well already and so don't need to have pages thereof repeated in front of them. Of course, some quotation will usually be important and useful - sometimes essential - in both exposition and critical discussion.

When you quote the words of someone else directly, you must make the quotation clearly distinct from your own text, using quotation marks . (eg "Descartes said that 'it is prudent never to trust completely those who have deceived us even once.'* He makes this claim …" - where the words quoted from Descartes are in 'single quotation marks'. Note that it is relatively arbitrary whether one uses 'single' or "double" quotation marks for "first order" quotations, but whichever style you adopt, use it consistently in the one essay.) Alternatively, where the quoted passage is greater than three lines, put the quoted words in a separate indented paragraph , so that your essay would look like this:

In his First Meditation , Descartes argues as follows:

Whatever I have up till now accepted as most true I have acquired either from the senses or through the senses. But from time to time I have found that the senses deceive, and it is prudent never to trust completely those who have deceived us even once.* In this essay I shall argue that prudence does not in fact require us to distrust our senses and that Descartes's sceptical method is therefore seriously flawed.

In both cases, the quotations must be given proper referencingin a footnote or endnote.

When you are not quoting another person directly, but are still making use of their work - as in indirect quotations (eg "Descartes says that it is wise not to trust something that has deceived us before"*), paraphrases, summaries, and cobblings - you must still acknowledge your debts, using footnotes or endnotes.

* Rene Descartes, Meditations on First Philosophy , trans. John Cottingham (Cambridge: Cambridge University Press, 1986 [first French ed., 1641]), p. 12.

Footnotes and endnotes

Footnotes appear at the foot of the same page on which the cited material appears, clearly separated from the main body of the text, each one clearly numbered. Endnotes appear at the end of the essay, again clearly separated from the main body of text, numbered and headed "Endnotes" or "Notes". Either method is acceptable, but you should choose one and stick with it throughout the one essay.

Below are some examples of how to put the relevant referencing information in footnotes and endnotes. This is not intended as an exercise in pedantry, but as a guide to how to provide the information needed for adequate referencing. The reason we provide this information is to enable our readers to find the sources we use in order to verify them and to allow them to pursue the material further if it interests them. In your own researches you will come to value good referencing in the texts you read as a helpful source of further references on a topic. Again, it is this sort of research skill that an Arts graduate will be expected to have mastered.

There are various conventions for writing up footnotes and endnotes. The Philosophy Department does not require that any particular convention be followed, only that you be consistent in your use of the convention that you do choose. For other conventions see the style guides mentioned above, or simply go to some texts published by reputable publishers and see what formats they employ.

Imagine, then, that the following are endnotes at the end of your essay. I will explain them below.

• James Rachels, The Elements of Moral Philosophy , 2nd ed. (New York: McGraw-Hill, 1993), p. 25.
• Philippa Foot, "Moral Relativism", in Michael Krausz and Jack W. Meiland, eds., Relativism: Cognitive and Moral (Notre Dame, Indiana: University of Notre Dame Press, 1982), p. 155.
• Ibid., p. 160.
• Immanuel Kant, Groundwork of the Metaphysic of Morals, trans. H. J. Paton (New York: Harper and Row, 1964 [first German ed., 1785]), p. 63.
• Thomas Hobbes, Leviathan, (London: Dent, 1973 [first pub. 1651]),p. 65.
• Rachels, The Elements, p. 51.
• Peter Winch, "The Universalizability of Moral Judgements", The Monist 49 (1965), p. 212.
• Antony Duff, "Legal Punishment", The Stanford Encyclopedia of Philosophy (Spring 2001 Edition), Edward N. Zalta (ed.), plato.stanford.edu/archives/spr2001/entries/legal-punishment/ at 15 June 2003, sec. 6.

Notes explained

• This is your first reference to a book called The Elements of Moral Philosophy. The title is given in full and in italics. If you are unable to use italics, then you should underline the title. The book's author is James Rachels. It's the 2nd edition of that book, which was published in New York, by the publishers McGraw-Hill, in 1993. The page you have referred to in your main text is page 25
• This is your first reference to Philippa Foot's article, "Moral Relativism", the title of which is put in "quotation marks". This article appeared in a book (title in italics) which is an anthology of different articles, and which was edited by Krausz and Meiland (names in full). The rest is in the same style as note (1)
• "Ibid." is short for "ibidem", which means "in the same place" in Latin. Use it on its own when you want to refer to exactly the same work and page number as in the immediately preceding note. So here the reference is again to Foot's article at page 155
• Ditto, except this time you refer to a different page in Foot's article, namely page 160
• This is reference to a book by Kant. Same book details as per note (1), except that, because this is a translation, you include the translator's name, and the date of the first edition in the original language
• This is a book reference again, so it's the same as note (1), except that, because it's an old book, you include the date of the original edition. (How old does a book have to be before it merits this treatment? There is no settled view. Note, though, that this convention is not usually followed for ancient authors)
• Here you are referring to Rachels' book again, but, because you are not in the very next note after a reference to it, you can't use "ibid.". Simply give the author's surname and a short title of the book, plus page reference. There is also a common alternative to this, whereby you give the surname, and write "op. cit." (which is short for "opere citato", which is Latin for "in the work already cited") and page reference (eg "Rachels, op. cit., p. 51.") Your reader then has to scan back over the notes to see what that "op." was exactly. The first option (author plus short title) is usually easier on the reader
• This is a reference to an article by Peter Winch in a journal called The Monist. The article's title is in "quotes", the journal title is in italics. The volume of the journal is 49, the year of publication is 1965, the page referred to is p. 212
• This is a reference to an article in the internet-based Stanford Encyclopedia of Philosophy. The article is titled "Legal Punishment" and was written by Antony Duff. The Encyclopedia was edited by Edward N. Zalta. Note that I have basically followed the mode of citation that the Encyclopedia itself recommends. (This is one sign of the site being a reputable one. Where a site makes such a recommendation, it's best to follow it.) I have, however, also added the date on which the article was retrieved from the site, and put the author's given name first, to be consistent with the other footnotes. I have also added the reference to section 6, in an effort to be more precise as to where in the article the material I used came from. Since web pages aren't numbered in the manner of hard copy works, it will help if you are able to refer to some other feature, such as paragraphs or sections, so as to pin-point your reference. In the absence of a site recommending a mode of citation to its own material, the basic information needed for adequate citation of internet-based material is (where identifiable) the author, the document title, the year the document was created, the website name, the uniform resource locator (URL) in <arrow-brackets>, date of retrieval, and a pin-point reference*

* I am here following the mode of citation of internet materials recommended in Melbourne University Law Review Association Inc, Australian Guide to Legal Citation , 2nd ed. (Melbourne: Melbourne University Law Review Association Inc, 2002), pp. 70-73. I have, though, added the desirability of a pin-point reference.

Bibliography

At the end of your essay (after your endnotes, if used) you should list in a bibliography all of the works referred to in your notes, as well as any other works you consulted in researching and writing your essay. The list should be in alphabetical order, going by authors' surnames. The format should be the same as for your notes, except that you drop the page references and should put surnames first. So the bibliography of our mock-essay above would look like this:

• Duff, Antony, "Legal Punishment", The Stanford Encyclopedia of Philosophy (Spring 2001 Edition), Edward N. Zalta (ed.), plato.stanford.edu/archives/spr2001/entries/legal-punishment/ at 15 June 2003
• Foot, Philippa, "Moral Relativism", in Michael Krausz and Jack Meiland, eds., Relativism: Cognitive and Moral (Notre Dame, Indiana: University of Notre Dame Press, 1982)
• Hobbes, Thomas, Leviathan (London: Dent, 1973 [first pub.1651])
• Kant, Immanuel, Groundwork of the Metaphysic of Morals , trans. H.J. Paton (New York: Harper and Row, 1964 [first German ed. 1785])
• Rachels, James, The Elements of Moral Philosophy , 2nd ed., (New York: McGraw-Hill, 1993)
• Winch, Peter, "The Universalizability of Moral Judgements", The Monist 49 (1965)

Presentation of essays and seeking advice

Generally, you should present an essay that is legible (hand-writing is OK, but typed or word-processed essays are preferable), in English, on one side of pieces of paper that are somewhere in the vicinity of A4 size and are fixed together . You should attach a completed Cover Sheet provided by the Philosophy program. Plastic document covers, spiral binding and other forms of presentational paraphernalia are not necessary (nor are they usually even desirable, as they mostly just get in the marker's way).

Late essays

Late essays are penalised . (For details of penalties consult the Philosophy program's notice board.)

Essays not handed in

Essays not handed in at all get zero marks. An essay that is handed in but gets a mark below 50 (and so is technically a "failed" essay) still gets some marks. (At least, it will so long as it's not so extremely late that the deducted marks wipe out all the marks it would have received if handed in on time.) All marks received for your essay (whether pass or fail) go toward your final score in the subject. Therefore, even if you think your essay is bound to fail (but please let your marker be the judge of that), or the due date has already passed, or both, it is still in your interests to hand your essay in .

Tutors and lecturers

Philosophy staff are not there just to be listened to by you; they are also there to listen to you. So don't hesitate to contact your tutor or lecturer to discuss questions or problems you have concerning your work.

If you have a legitimate excuse, you may be granted an extension on the due date for your essay by the lecturer in charge. Similarly, special consideration may also be granted when illness or other circumstances adversely affect your work. Applications for special consideration are made online via the Special Consideration web page.

Student counselling

Some personal or non-philosophical academic difficulties you might have you might want to discuss with someone other than your tutor or lecturer. Student Counselling and Psychological Services are there for you to discuss all sorts of problems you might encounter. Please consult your student diary for details on the counselling service.

English language assistance

As noted above, good philosophical writing requires a good grasp of the language in which it is written. If you are from a non-English speaking background and are having difficulties with your English expression in an academic context, you might like to make use of the services provided by Student Services Academic Skills . Many native English speakers, too, can benefit from short "refresher" courses and workshops run by the Centre. Please consult your student diary for details about this service.

A bit on Philosophy exams

Essays of the sort discussed so far in this guide are not the only form of assessment in the Philosophy program - examinations are also set. What is to be said about them?

First, not much that is different from what's been said above about philosophy essays. This is because what you write in a philosophy exam is none other than a philosophy essay . Have a look at past philosophy exam papers, in the Gibson and Baillieu libraries, to get a feel for them. The only basic difference between essays and exams is the matter of what constraints you're working under. Essays have word limits; exams have time limits . Again, stick to them. (Actually, you'll be made to stick to them by the exam invigilators.)

It's best, then, to think about how long to spend writing on an exam essay topic, rather than about how many words to write on it. Simple arithmetic will tell you how much time to spend on each exam question. (eg if you have a 2-hour exam and have to answer 3 questions, each worth one-third of the exam mark, then spend 40 minutes on each question.) Avoid the trap of "borrowing time" from a later question in order to perfect your answer to an earlier question, and then working faster on the later questions to catch up on lost time - this is likely to get you in a tangle. There are no word limits in philosophy exam essays, but don't think that the more you scrawl across the page, the more marks you'll get. Nonetheless, use the time you've got so as to maximise your display of your philosophical understanding and skills in answering the question.

Planning and structuring remain very important in exam essays. With regard to the niceties of footnotes, endnotes and bibliographies, etc., these are not necessary, so don't waste time on these. However, if you quote or refer to a specific passage from a text, do indicate clearly that it is a quotation or reference. (The principle of being clear as to who is saying what remains central.) If you have the reference handy, just put it briefly in the text of your exam essay. (eg "As Descartes says in Meditation I (p. 12), . . ." or "'[I]t is prudent never to trust completely those who have deceived us even once' (Descartes, Meditation I, p. 12)".) Generally speaking, you will show your familiarity with any relevant texts by how you handle them in your discussion. This is also true for your non-exam essays.

Your preparation for the exam should have been done well before entering the exam hall. Note that various subjects have restrictions on what texts and other items can be brought into the exam hall. (Consult the Philosophy program's notice board for details.) Many subjects will have "closed book" exams. Even if an exam is "open book", if you are properly prepared, you should not need to spend much time at all consulting texts or notes during the exam itself.

You won't have time for redrafting and revising your exam essay (which makes planning and structuring your answers before you start writing all the more important). If you do want to delete something, just cross it out clearly. Don't waste time with liquid paper or erasers. Write legibly . Don't wr. "point form" sav. time. Diff. kn. mean. use incomp. sent.

Finally, read the instructions at the beginning of the exam paper. They are important. (eg it's not a good strategy to answer two questions from Part A, when the Instructions tell you to answer two questions, one from Part A and one from Part B.) Note the (somewhat quaint) University practice of starting Reading Time some time before the stated time for the exam. Philosophy exams usually have 15 minutes of reading time. (Check for each of your exams.) So, if your exam timetable says the exam is at 2.15 pm, with reading time of 15 minutes, then the reading time starts at 2.00 pm and the writing time starts at 2.15pm - so get to the exam hall well before 2.00 pm. Reading time is very important. Use it to decide which questions you'll answer and to start planning your answers.

Checklist of questions

• Do I understand the essay question ? Do I know when the essay is due ?
• Do I know which texts to consult? Do I know where to find them?
• Have I made useful notes from my reading of the relevant texts?
• Have I made a plan of how I'll approach the question in my essay?
• Have I given myself enough time to draft and redraft my essay?
• Have I written a clearly structured essay? Is it clear what each stageis doing? Do I do what I say I'll do in my Introduction?
• Have I clearly distinguished exposition and critical discussion ? Have I given a fair and accurate account of the author(s) in question?
• Is my response to the topic relevant ? Do I answer the question? Have I kept my essay within the general bounds of the topic?
• Have I displayed a good grasp of the vocabulary of logical argument ? Are my arguments logically valid and sound? Are my claims supported by reasons ? Am I consistent within my essay?
• Is my English expression clear and precise ? Are my grammar, punctuation and spelling correct? Have I said what I meant to say? Is my writing legible?
• Have I fully acknowledged all my sources in footnotes or endnotes? Are my quotations accurate? Have I included a bibliography ?
• Do I need to revise any part of my essay again?
• Have I made a copy or photocopy of my essay for myself?
• Have I kept the receipt for my handed-in essay?

The Writing Place

Resources – how to write a philosophy paper, introduction to the topic.

The most common introductory level philosophy papers involve making an original argument (“Do you believe that free will exists?”) or thinking critically about another philosopher’s argument (“Do you agree with Hobbes’ argument about free will?”). This short checklist will help you construct a paper for these two types of assignments.

The Basics of a Philosophy Paper

1. introduction and thesis.

There is not a need for a grand or lofty introduction in a philosophy paper. Introductory paragraphs should be short and concise. In the thesis, state what you will be arguing and how you will make your argument.

2. Define Terms

It is important to define words that you use in your argument that may be unclear to your reader. While it may seem like words like “morality” and “free will” have an obvious definition, you need to make clear to your audience what those words mean in the context of your paper. A generally useful rule is to pretend that your reader does not know anything about your course or the subject of philosophy and define any words or concepts that such a reader may find ambiguous.

In a philosophy paper, you need to give reasons to support the argument you made in your thesis. This should constitute the largest portion of your paper. It is also important here to name preexisting conditions (premises) that must exist in order for the argument to be true. You can use real-world examples and the ideas of other philosophers to generate reasons why your argument is true. Remember to use simple and clear language and treat your readers as if they are not experts in philosophy.

4. Objections and Responses to Objections

Unlike other types of persuasive essays, in a many philosophy papers you should anticipate criticisms of your argument and respond to those criticisms. If you can refute objections to your argument, your paper will be stronger. While you do not have to address every potential counterargument, you should try to cover the most salient problems.

5. Conclusion

Like the introduction, you should be simple and concise. In the final paragraph you should review and summarize what your paper has established. The conclusion should tell readers why your argument is relevant. It answers the question, “Why do I care?”

General Tips

• Do not overstate or over generalize your ideas.
• Do not try to argue for both sides of an issue. Be clear about where you stand or your reader will be confused.
• Be specific. Do not try to tackle a huge issue, but rather, aim to discuss something small that can be done justice in just a few pages.
• Be wary of using religious or legal grounds for your argument.

A Quick Practice Exercise...

Practice: what is wrong with this paragraph.

This paragraph contains 5 major errors that you should try to avoid in a philosophy paper. Can you find them all?

“In his argument from design, Paley uses the example of a watch that he finds upon a road that has dozens of pieces that work together to make the clock function.  He asserts that this watch is too perfect of a creation not to have a creator and that it would be obvious to conclude that the timepiece must have a maker. Similarly, the Bible proves that God must exist because he made the world beautiful in seven days.  Paley notes, “There cannot be design without a designer; contrivance, without a contriver; order, without choice; arrangement without anything capable of arranging” (Paley 49). This reasoning is strong because it is apparent that beings found in nature have a complex design.  For example, the iris, retina, lens and ocular muscles of the eye all work together to produce sight in the human eye and without any one of these mechanisms, one would be blind.  For all of these tiny pieces that are required for a functioning eye to have randomly come together seems impossible. Therefore, it is logical that there had to be a designer who created a world in which DNA replicates and dozens of small parts create a functioning human or animal.  By simply viewing the natural world, it is highly plausible to see that Paley’s theory is correct.”

1.  “Similarly, the Bible proves that God must exist because he had the power to make the flood happen in Noah’s Ark.”  Arguments based off religious texts, such as the Bible, are generally frowned upon and only weaken an essay.

2. The writer does not define what he means by “God.” Is God a benevolent overseer of the earth? Or is God a vengeful figure? Although it may seem as though everyone knows who God is, in reality, people have different perspective and the writer needs to define God’s character for the reader.

3.  “For all of these tiny pieces that are required for a functioning eye to have randomly come together seems impossible.”  The phrase “ seems impossible ” is weak and unclear. In a philosophy paper, you should take a strong stance and avoid words that weaken your argument like “probably” or “seem.” Additionally, the phrase “ highly plausible ” appears at the end of the paragraph, which is also a phrase that weakens the argument.

4. The writer gives not premises for Paley’s argument to be true. A stronger paper would name the preexisting conditions that must exist in order for the argument to stand.

5. The “real world” example of the human eye is not the best. The writer neglects strong counterarguments such as evolution and the existence of blindness in humans. A good philosophy paper would be more careful when considering real world examples.

Developed by Ann Bruton

Adapted from:

Harvard University’s Short Guide to Philosophical Writing

Kenneth Seeskin’s “How to Write a Philosophy Paper,” Northwestern University

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A Guide to Writing Philosophy Papers

In some respects, writing an undergraduate-level philosophy paper is not unlike writing an undergraduate-level paper in any of the other humanities or social sciences.  In fact, one could argue that philosophical writing should act as a model for writing in other disciplines.  This is because one of the central aims of western philosophy, since its inception in Ancient Greece, almost two and a half millennia ago, has been to lay bare the structure of all forms of argument, and most undergraduate writing, in any subject, requires the use of argument to defend claims.  However, there are also important differences between the writing styles appropriate to philosophical papers and papers in other subjects.  Most notably, philosophy papers usually focus more on logical structure than on content: the point is not to synopsize exhaustive literature reviews, but, rather, to focus as much as possible on relatively narrow sets of claims, and investigate their logical inter-relations.  Philosophers are less interested in exhaustive cataloging of the latest information on a topic, than in the relations of logical, argumentative support that well-established claims bear to each other, and to certain enduring, controversial claims, like the claim that God exists.

In the following, I provide a four-part guide to writing an undergraduate-level philosophy paper.  First, I explain what philosophical  arguments  are, and how they can be evaluated.  The point of any philosophy paper is to formulate and/or evaluate philosophical arguments, so this brief, rudimentary discussion is essential as a starting point.  Second, I explain the structure and style appropriate for a philosophy paper.  Third, I give students some ideas about how to choose a topic and formulate a writing plan appropriate to a philosophy paper.  Fourth, and finally, I provide a short primer on logic, which can help students formulate and evaluate philosophical arguments.

Before proceeding, let me remark about the scope of this guide.  Although it is intended as a guide to writing philosophy papers for any philosophy WID class, many philosophy instructors would disagree with at least some part of what follows.  Western philosophy has been dominated by two divergent traditions for the last two hundred years or so: the “continental” tradition and the “analytic” or “Anglo-American” tradition.  The former is associated primarily with philosophers from continental Europe, especially Kierkegaard, Nietzsche, Husserl, Heidegger, Sartre and Foucault.  The latter is associated primarily with philosophers who worked in the UK and the US (though many of its most prominent representatives are German natives).  Frege, Russell, Carnap, Austin, Grice, Strawson, and Quine, are among the most famous figures associated with this tradition.  Although it is difficult to briefly characterize the difference between these two traditions, roughly speaking, while the analytic tradition takes logic, mathematics, and science as models for doing philosophy, the continental tradition is more literary and impressionistic in its approach to philosophical problems.  I am trained in the analytic tradition, and the following writing guidelines reflect this.  Thus, before using this as a guide to your philosophical writing, make sure that your class and instructor are in the analytic tradition.  Although much of the advice I offer below is, I hope, relevant to classes in the continental tradition, it might also seriously misrepresent philosophical writing as understood from the continental perspective.

Even within the analytic tradition, there can be substantive disagreements about student writing.  For example, a colleague who works in the analytic tradition read an earlier draft of this guide and was, for the most part, impressed; however, he disagreed with my view that external sources are better paraphrased than directly cited.  Although I think most instructors working in the analytic tradition would agree with most of the guidelines I provide below, you should have your instructor skim them to make sure that he or she does not take exception to any of them.  As a guide to an initial, rough, paper draft, the following is, I think, an invaluable resource.  Subsequent drafts should incorporate specific comments from the instructor whose class you are taking.  

1. Philosophical Arguments

Understanding Arguments

The point of a philosophical paper is to make and evaluate philosophical arguments.  ‘Argument’ is a term of art in philosophy.  It means more than a mere dispute.  An argument, as philosophers use this term, is a set of claims, that is, a set of declarative sentences (sentences which can be true or false).  One of the claims is the conclusion of the argument: that which the argument attempts to prove.  The other claims are the premises of the argument: the reasons that are given in support of the conclusion.  The conclusion is a relatively controversial claim that the author aims to establish on the basis of relatively uncontroversial premises.  For example, St. Thomas Aquinas, the great medieval philosopher and theologian, famously provides five ways to prove the existence of God.  The conclusion of Aquinas’s arguments is that God exists – a controversial claim.  He tries to establish this conclusion on the basis of less controversial premises, e.g., that objects are in motion, that anything in motion must have been put in motion by a different thing already in motion, and that this chain of causes must begin at some point.

Because the construction and evaluation of arguments is the point of a philosophy paper, clarity, precision, and organization are of paramount importance.  One cannot determine whether or not some set of premises supports a conclusion unless both premises and conclusion are formulated clearly and precisely.  For example, consider the following argument: “Laws can be repealed by the legislature.  Gravity is a law.  Therefore, gravity can be repealed by the legislature.”   On one level, this argument appears to make sense: it appears to have the same form as many sound arguments, like, “Beverages can be warmed in the microwave.  Tea is a beverage.  Therefore, tea can be warmed in the microwave.”  However, there is obviously something wrong with the first argument.  The problem is that the world “law” is used in two different senses: in the first premise and the conclusion, it means roughly the same as “social rule enacted by political means”, while in the second premise, it means roughly the same as “natural law”.  Because the word “law”, as it is used in the second premise, means something entirely different from its use in the conclusion, the premise is of no relevance to the conclusion, and so, provides no logical support for it.  This shows why it is so important to be as precise and clear as possible in philosophical writing.  Words often mean different things in different contexts, and, unless their meaning is made as clear and precise as possible, it is impossible to tell whether or not the claims words are used to formulate support each other.

Organization is important to make clear the complex logical relations that different claims bear to each other.  Consider Aquinas’s First Way to prove the existence of God, to which I allude above.  The conclusion is that God exists.  The premises are that objects are in motion, that objects can be put in motion only by other objects already in motion, that there is a chain of causes extending into the past, and that if this chain of causes were infinite then there would be no motion.  But how, exactly, do these premises conspire to establish the conclusion that God exists?  The key to answering this question is appreciating the structure or organization of the argument.  The structure of philosophical arguments can often be captured in a kind of flow-chart diagram.  Each ‘node’ is a claim (premise or conclusion), and links between nodes represent logical support.  So, for example, in Aquinas’s First Way, the node which represents the premise that objects are in motion does not link directly to the node which represents the conclusion: how can the claim that objects are in motion, alone, give sufficient logical support for the claim that God exists?  After all, atheists acknowledge that objects are in motion, yet deny that God exists.

The structure of Aquinas’s First Way to prove the existence of God is approximated in the following diagram.

Note that the claim that objects are in motion (premise 1) must be joined with the claim that objects in motion are put in motion by other objects already in motion (premise 2), in order to support the claim that there is a causal chain of objects in motion extending into the past (premise 3), which constitutes the “sub-conclusion” of this “sub-argument”.  Premise 3 must then be joined with premise 5 – the claim that this causal chain begins at some point – in order to support the claim that there is a first cause responsible for all the motion in the world, identified by Aquinas as God (premise 6).  But premise 5 is not obvious on its own.  It needs support from still other premises.  For example, Aquinas claims that if there were no start to this chain of causes, none of the subsequent causes would occur (premise 4).  Together with premise 1, premise 4 then supports premise 5, which, together with premises 3 and 6, supports the claim that there must be a first cause, namely, God (C).  So premise 5 is another “sub-conclusion” of a “sub-argument”, which supports the ultimate conclusion (C).

The lesson from this example is that different claims have complicated relations of support to each other.  Some premises support the conclusion only when conjoined with other premises.  And other premises are like “sub-conclusions”, which must be supported by still other premises in “sub-arguments”, before they can be used to help establish the ultimate conclusion.  Since the goal of writing an undergraduate philosophy paper is to formulate and evaluate arguments, organization is crucial.  The author must make clear for the reader not just what the different premises and conclusions claim, but, also, how they relate to each other, that is, in what way they support each other.

Evaluating Arguments

There are only two ways that any argument can go wrong.  An argument is good when its premises count as good reasons for its conclusion.  What makes a premise a good reason for a conclusion?  First, the premise must be true, or at least more plausible than the conclusion.  For example, suppose I argue for the conclusion that Washington DC is likely the next home of the Stanley Cup champions on the basis of the following premises: the Bruins are likely the next Stanley Cup Champions, and they are based in Washington DC.  This argument fails because at least one of its premises is false: the Bruins are based in Boston, not Washington DC.  However, sometimes even true premises fail to qualify as good reasons for a conclusion.  For example, suppose I argue for the conclusion that Washington DC is likely the next home of the Stanley Cup champions on the basis of the following premises: the Redskins are likely the next Superbowl Champions, and they are based in Washington DC.  Here, the latter premise is true, and the previous premise may very well be true.  However, the argument is still bad.  The reason is that, even if these premises are true, they do not support the conclusion.  The claims that the Redskins are likely the next Superbowl Champions and that the Redskins are based in Washington DC, are  irrelevant  to the conclusion: the claim that Washington DC is likely the next home of the Stanley Cup champions.  So, there are two ways any argument can go wrong: either the premises it offers in support of its conclusion are false or implausible, or, even if they are true, they fail to support the conclusion because, for example, they are irrelevant to the conclusion.

Any philosophical writer must constantly keep these two potential pitfalls of argumentation in mind, both in formulating her own arguments and in evaluating the arguments of others.  Undergraduate philosophy papers are often devoted exclusively to evaluating the arguments of well-known philosophers.  Such critical papers must be guided by four basic questions: (1) What, precisely, do the premises and conclusion claim? (2) How, precisely, are the premises supposed to support the conclusion, i.e., what is the organization/structure of the argument? (3) Are the premises true/plausible? (4) Do the premises provide adequate support for the conclusion?  Note that philosophical critiques of arguments seldom attack the conclusion directly.  Rather, the conclusion is undermined by showing the premises to be false or implausible, or by showing that the premises, even if true, do not provide adequate support for the conclusion.  Conclusions are attacked directly only on the grounds of imprecision or lack of clarity.

Despite the fact that arguments can be criticized on the grounds that their premises are false or implausible, most philosophical writing is focused not on determining the truth of premises, but, rather, on determining whether or not premises provide strong enough support for conclusions.  There are three reasons for this.  First, the most enduring philosophical arguments take as little for granted as possible: they rely on premises that are maximally uncontroversial – likely to be accepted by everyone – in order to prove conclusions that are controversial.  Second, most philosophers have a strong background in logic.  Logic is the science of argument: it aims to identify what all good arguments have in common and what all bad arguments have in common.  But logic can be used only to evaluate the support that premises provide for a conclusion, never the truth or plausibility of the premises themselves.  Any argument must take some claims as unargued starting points; otherwise, the argument could never get off the ground, as any premise would require a prior argument to be established.  But logic can evaluate only arguments, so it cannot be used to evaluate the unargued starting premises with which any argument must begin.  Third, the premises upon which many arguments depend often depend on observation, either in everyday life, or in specialized, scientific contexts such as experiments.  But philosophers are not, for the most part, trained in experimental methodologies.  They are trained in determining what follows logically from experimental results established in science or from common, everyday observations.

I discuss strategies for evaluating and formulating philosophical arguments in more detail below, in section 4.  Now I turn to the structure and style appropriate for a philosophy paper.  

2. Appropriate Structure and Style for a Philosophy Paper

Organizing the Paper

Although the philosophical canon includes a wide variety of styles and structures, including argumentative essays, axiomatically-organized systems of propositions, dialogs, confessions, meditations, historical narratives, and collections of aphorisms, most of these styles and structures are inappropriate for the novice, undergraduate, philosophical writer.  Because the main concern of undergraduate philosophical writing is the formulation and evaluation of arguments, style and structure must be chosen with these goals in mind.  As we have seen, precision, clarity, and organization are key to the understanding, formulation, and evaluation of arguments.  If one’s language is not clear and precise, it is impossible to know what claims are being made, and therefore, impossible to determine their logical inter-relations.  If one’s arguments are not clearly organized, it is difficult to determine how the different premises of an argument conspire to support its conclusion.  As we saw above, with the example of Aquinas’ First Way to prove the existence of God, arguments are often composed of “sub-arguments” defending “sub-conclusions” that constitute premises in overall arguments.  Unless such logical structure is perspicuously represented in a philosophy paper, the reader will lose track of the relevance that different claims bear to each other, and the paper will fail to enlighten the reader.

The best way to impose clarity and structure on a philosophy paper is to begin with a brief, clear, and concise introduction, outlining the organization of the rest of the paper.  This introduction should be treated as a “map” of the rest of the paper that will prepare the reader for what is to follow.  Alternatively, one may think of it as a “contract” with the reader: the author promises to discuss such and such related claims, in such and such an order.  The introduction should make clear the logical inter-relations between the different claims that the paper will defend, and the order in which the claims will be discussed.  With such an outline in hand, the writer can then organize the rest of the paper into numbered, sub-titled sub-sections, each devoted to the different parts of her argument, in the order outlined in the introduction.  This helps maintain focus and clarity throughout the paper for the reader.

One of the greatest pitfalls in philosophical writing is distraction by tangential topics.  Philosophical themes are extremely broad, and many of them are relevant to almost anything.  So it is very tempting for a novice philosophical writer (and even for seasoned veterans) to stray from her original topic in the course of writing the paper.  This throws the writer’s main goal – that of clearly articulating an argument capable of convincing a reader – into jeopardy; however, this danger can be avoided if the writer makes clear in the introduction exactly what components of a topic, and in what order, she intends to discuss and why, and then uses this to organize the rest of the paper.  If the writer does this, readers should know exactly “where they are” in the overall argument, at any point in the paper, simply by noting the number and title of the sub-section they are reading, and referring to the introduction to understand its role in the paper’s overall argument.

A good introduction to a 10-page philosophy paper should take up no more than two-thirds of a page.  It should accomplish three main objectives: (1) setting up the context for the paper, i.e., which philosophical debate or topic is the focus, (2) expressing the thesis of the paper, i.e., the conclusion it aims to defend, and (3) explaining, in broad terms, how the paper aims to defend this conclusion, i.e., what are the components of the argument, and in what order they will be discussed.  The first objective, setting up the context, often requires reference to historically important philosophers known for defending claims related to the thesis of the paper.  The components of the argument might include, first, an overview of how others have argued for or against the thesis, then a few sections on different assumptions made in these arguments, then a section in which the author provides her own argument for the thesis, and then a conclusion.

Consider the following example of an introduction to a paper about Aquinas’ First Way to prove the existence of God.

Aquinas, famously, provides five arguments for the existence of God.  In the following, I focus on his First Way to prove the existence of God: the argument from motion.  The claim that there can be no causal chains extending infinitely into the past plays a crucial role in this argument.  In this paper, I argue against this claim, thereby undermining Aquinas’s First Way to prove the existence of God.  First, I explain Aquinas’s argument, and the role that the claim about infinite causal chains plays in it.  Second, I explain Aquinas’s defense of this claim.  Third, I raise three objections to this defense.  I conclude by drawing some broader lessons for the question of God’s existence.

Notice that, despite its brevity, this introduction is very specific and clear regarding what the author intends to accomplish in the paper.  The thesis is stated clearly and concisely.  Brief reference to Aquinas, his five proofs for the existence of God, and the specific proof on which the paper focuses provide necessary context.  Specificity and clarity are aided further with the use of numbering.  The reader knows to expect four sections following the introduction, and she knows exactly what each section will try to accomplish, and its role in the overall project of the paper.  She knows to expect three objections to the argument that is the main target of the paper, in the third section after the introduction.  And the writer can now easily structure the paper into five, numbered sub-sections (including the introduction), with appropriate titles, meant to periodically remind the reader of where she is in the overall argument.

When the writer starts with such a well-defined structure, it is relatively easy to avoid the pitfall of tangential distractions.  Beginning with such an introduction is not meant to be unreasonably constraining.  In the course of writing the paper, an author might revise her thinking about the topic, and be forced to reconceptualize the paper.  She would then have to begin by revising the introduction, and, consequently, the organization of the paper.  This is a natural part of paper revision.  So, the introduction should not be treated as though it were written in stone.  In early drafts, the introduction should serve as a provisional source of constraint for organizing one’s thoughts about the topic.  As one’s thoughts evolve, the introduction can be rewritten, and the paper reorganized, to reflect this.  But beginning with an introduction that specifies the organization of the paper in substantial detail serves as an important constraint on one’s writing and thinking, insuring that one’s topic is investigated systematically.

1. Plain Language for a Non-Specialist Audience: Much canonical philosophy is opaque and difficult to understand for the novice.  A common reaction to this in undergraduate writing is the use of obscure “academic-sounding” language, of which students have only minimal mastery, in an attempt to sound intelligent and equal to the task of explaining and criticizing canonical philosophical arguments.  This must be avoided at all costs.  Good philosophy papers must employ clear,  plain  language, in short sentences and short, well-organized paragraphs.  It is impossible to evaluate the cogency of arguments unless they are expressed in terms that are easily understood.  Students must not assume that instructors know in what senses they intend esoteric, philosophical vocabulary, nor what lessons they have drawn from the sources they have been reading.  Unless a student can express and defend claims using words with which they, and any educated layperson are familiar, it is doubtful that they fully understand these claims.  Students should write for an imagined audience composed of family members, friends and acquaintances.  They should use words that any educated, non-specialist would understand in order to explain the more opaque canonical arguments their papers discuss, and in order to formulate their own responses to these arguments.  This attitude both insures that the language students use is clear and precise, and shows the instructor the degree to which students have understood the more opaque canonical arguments they discuss.

2. Illustration with Examples: One of the most important components of a good undergraduate philosophy paper is the copious use of concrete, everyday examples to illustrate abstract and sometimes obscure philosophical points.  For example, the claim that a moving object must be put in motion by a different object already in motion is one of the key assumptions of Aquinas’s first argument for the existence of God.  But this is a fairly abstract and potentially confusing way of expressing a familiar fact.  Such abstract and potentially obscure means of expression are inevitable in philosophy because philosophers aim to defend maximally general conclusions: claims that are true in all circumstances, everywhere and always.  In order to defend such general claims, familiar observations must be couched in the most general terms possible, and this often invites obscurity.  Undergraduate philosophical writers must clarify such potentially confusing language by appeal to concrete, everyday examples.

For example, Aquinas’ claim about the causes of motion is actually a claim about the causes of  any  change in any object, including what we typically call “motion,” like a rolling ball, and other changes, like the rising temperature in a heated pan of water.  A student should make this clear by illustrating Aquinas’s claim with such everyday examples.  For example, one might write something like, “Aquinas claims that every moving or changing object is caused to move or change by a different object that is already in motion or changing.  For example, a rolling ball is caused to move by a kick from a swinging foot, or a boiling pan of water is caused to boil by a flame giving off heat.”  Such illustration of abstract philosophical principles with concrete, everyday examples serves two extremely important functions.  First, it makes one’s exposition and evaluation of others’ arguments clear and tangible for the reader.  Second, it shows one’s instructor that one has understood obscure yet crucial philosophical assumptions in one’s own terms.

3. The Principle of Charity: The point of any work of philosophy, from the most canonical treatise to the humblest undergraduate effort, is to determine which claims are supported by the best reasons.  The point is not to persuade some particular audience of some claim using rhetoric.  Philosophers always aim at identifying the best possible reasons to believe some claim.  For this reason, when criticizing the arguments of others, philosophical writers should adhere to a principle of extreme charity.  They should interpret arguments with which they disagree in the most favorable terms possible.  Only then can they be sure that they have done their utmost to identify the truth of the matter.  Criticism is inevitable in an undergraduate philosophy paper.  In order to responsibly defend some conclusion, the student must give a thorough overview of what others have said about it, criticizing those with whom she disagrees.  But students must bend over backwards to insure that these criticisms are fair.  Since her goal is to arrive at the truth of the matter, a student author must not stack the deck against those with whom she disagrees.  She must empathize with her antagonists; appreciating as deeply as possible the reasons why they disagree with the conclusion she defends.  This puts the student author in a position to criticize those with whom she disagrees fairly and responsibly.

Consider, once more, Aquinas’s First Way to prove the existence of God.  It is relatively easy to criticize this argument by appeal to modern physics.  Aquinas assumes that every object in motion must have been put into motion by another object already in motion.  But he was working with pre-Newtonian physics.  According to post-Newtonian physics, an object can be in uniform motion without being acted upon by an outside force.  So, technically, Aquinas’s premise is false.  However, this is a nit-picky point that is unfair to Aquinas, and misses the spirit of his argument.  Aquinas’s argument from motion can easily be rephrased as an argument from acceleration to make it compatible with post-Newtonian physics.  Even if uniform motion does not require an external force, acceleration does, and once Aquinas’ premise is rephrased to respect this, the rest of the argument proceeds as before.  Anyone seeking to criticize Aquinas’s argument is well served by considering the most charitable possible interpretation.  If fatal flaws remain even after one has bent over backwards to accommodate Aquinas’s ignorance of later developments in physics, etc., one’s critique of his argument is more effective.

4. Self-Criticism: There is another implication of the philosopher’s commitment to discovering the claims that are supported by the best reasons, as opposed to just winning arguments.  Works of philosophy must include self-criticism.  The responsible philosophical author is always cognizant of potential pitfalls in her own arguments, and possible responses by antagonists she criticizes.  In the course of criticizing an opposing view on some matter, a philosophical writer must always consider how her target might respond.  In the course of defending some claim, a philosophical writer must always anticipate and respond to possible objections.  Papers by professional philosophers often include whole sections devoted entirely to possible objections to the theses they defend.  It is a good idea for undergraduate philosophical writers to follow this example: often, it is useful for the penultimate section of a paper to address possible criticisms of or responses to the arguments provided earlier in the paper.  Not only does this constitute a fair and responsible way of writing philosophy, it helps the student think about her own views critically, improving the final product.

5. Undermining an Argument Vs. Criticizing a Conclusion: Suppose I raise some insurmountable problems for Aquinas’s first argument for the existence of God.  It is important to keep in mind that this is not the same as arguing against the existence of God.  Just because one argument for the existence of God fails, does not mean that there are not other arguments for the existence of God that succeed.  Students should not think that criticizing an argument requires disagreeing with its conclusion.  Some of the greatest critics of certain arguments for the existence of God were themselves theists.  In fact, if you agree with the conclusion of a bad argument, it makes sense to criticize the argument, showing where it is weak; this can help you construct an alternative argument that avoids this problem.    Criticizing an argument is never the same as arguing against its conclusion.  To criticize an argument is to show that its premises do not provide adequate support for its conclusion, not to show that its conclusion is false.  In order to do the latter, one must provide a new argument that supports the claim that the conclusion is false.  For example, in order to show that God does not exist, it is not enough to show that no arguments for God’s existence are sound; one must also provide positive reasons to deny God’s existence.

An analogy to criminal trials makes this distinction clear.  The goal of the prosecution in a criminal trial is to prove that the defendant is guilty.  They must construct an argument that provides good reasons for this conclusion.  However, the goal of the defense in a criminal trial is  not  to prove that the defendant is innocent.  Rather, the defense aims to criticize the prosecution’s argument, to show that the reasons provided by the prosecution for the conclusion that the defendant is guilty are not strong enough to support this conclusion, because there remains a reasonable doubt that this conclusion is true.  The difference between the tasks of the prosecution and the defense in a criminal trial parallels the distinction between arguing against (or for) a conclusion, and merely criticizing an argument for a conclusion.  Students should keep this distinction in mind when writing philosophy papers.  When they are defending any conclusion, e.g., that God exists or that God does not exist, they must provide arguments for this conclusion, much as the prosecution must provide evidence and reasons that prove the defendant guilty.  When students are criticizing an argument, they are not defending the denial of the argument’s conclusion.  Rather, like the defense in a criminal trial, they are merely undermining the reasons given for the conclusion.

6. References: Undergraduate philosophy papers must be grounded in relevant and reputable philosophical literature.  Attributing claims to others, including canonical philosophers or discussions of them in the secondary literature, must be supported by references to appropriate sources.  However, direct quotation should, on balance, be avoided.  Instructors are interested in whether or not students understand difficult philosophical concepts and claims in their own terms.  For this reason, paraphrase is usually the best way to cite a source.  Using one’s own words to express a point one has read elsewhere, however, does not excuse one from referring to one’s source.  Any time a substantial claim is attributed to another person, whether or not one uses the person’s own words, the source should be referenced.  There are occasions when direct quotations are appropriate, for example, when one is defending a controversial interpretation of some philosopher’s argument, and the precise wording of her claims is important.

It is important for a student author to get a sense of what the recent philosophical conversation about a specific topic has been.  Otherwise, she has no way of knowing how to contribute to it. There are many ways for a student to explore the philosophical literature relevant to a topic she has chosen.  It is advisable to begin with readings assigned for class.  Textbooks, most recent philosophical journal articles, and recent secondary literature usually include detailed lists of references, which provide a useful guide to the relevant literature.  Works cited in multiple places are particularly good sources for students to consult. The Philosopher’s Index and the Stanford Internet Encyclopedia of Philosophy are good on-line starting points for exploring the philosophical literature. These sources provide references to recent articles written about most philosophical topics.  Students may also want to explore less specialized internet-based resources, like Google Scholar.  However, one must be careful with on-line content.  Many web-based resources are not subject to appropriate professional review, and are therefore unreliable. Students must insure that the claims they make are supported by recent, reputable philosophical literature.  Simply asking one’s instructor can assuage any worries about whether or not a paper draft meets this standard.

As for citation format, philosophers are generally flexible: some journals require Chicago Style formatting, while others require MLA style.  Most instructors will accept any style as long as it is used correctly and consistently.  So students should consult their instructors about which citation format to follow.  Non-standard sources like websites and lecture notes should also be cited in a format that instructors approve.

7. The First Person Pronoun: In high school composition classes, students are often taught to avoid using the first-person pronoun, “I”.  The reasoning behind this is that use of “I” tends to encourage the expression of subjective opinions, whereas the goal of much essay writing is to provide an objective defense of some thesis.  However, this rule of thumb is an overly blunt instrument.  Certain uses of the “I” are typical of academic, philosophical writing.  For example, authors often express their plans for a paper, e.g., the thesis they intend to defend, using the first-person pronoun, as I did in the sample introduction provided above.  As long as the “I” is used in the context of laying out one’s intended plan for the paper, or circumscribing the scope of one’s claims, it is entirely appropriate.  For example, it is entirely legitimate to write, “In the following,  I  defend Aquinas’s Fifth Way to prove the existence of God against a common criticism.  However, space limitations preclude  me  from considering every version of this criticism, so  I  focus exclusively on Hume’s.”  The spirit behind the “anti-‘I’” rule must, however, be respected.  Students must avoid expressing subjective opinions.  Expressions like “I feel that …”, or “It seems to me that …”, or “In my experience…” should be avoided.  The point of a philosophy paper is to defend a thesis by appeal to objective reasons, that is, reasons that  any  reasonable person should accept.

8. The Present Tense: Another stylistic feature that is typical of philosophical writing is the almost exclusive use of the present tense.  Tense consistency is often a challenge for undergraduate writers: often past, present, and future tenses are used within the same sentence or paragraph.  This must be avoided.  In philosophy papers, the rule of thumb is: always use the present tense, even when discussing arguments proposed by philosophers in the past.  The fact that some argument, for the existence of God for example, was first proposed in the past is irrelevant for philosophical purposes.  Arguments are treated as timeless contributions to the philosophical conversation, and students should treat canonical arguments as though they still constitute persuasive reasons for believing some claim.  Thus, in the introduction provided as an example above, I write, “Aquinas, famously,  provides  five arguments for the existence of God.”  The present tense should always be used when explaining any philosopher’s argument, any reason he or she provides for accepting some conclusion.  This simple rule also insures tense consistency.  In the rare circumstance in which some kind of historical context must be provided, e.g., a discussion of Descartes’ education by Jesuits, the past tense may be appropriate.  But such circumstances are exceptional because philosophy papers focus on the timeless arguments that have been provided in defense of claims that are still controversial, not on the historical details or biographies that led particular philosophers to formulate these arguments.

9. Repeating Words vs. Using Synonyms: Another rule-of-thumb often promulgated in high school composition classes prescribes the use of synonyms over repetition of the same word.  The motivation for this is clear: when students are forced to avoid repeating words, they must search for synonyms and this helps expand their vocabulary.  However, by the time a student enrolls in a University-level philosophy course, her vocabulary should be sufficiently developed.  Philosophy instructors value  clarity  and  precision  far above conspicuous displays of vocabulary.  This is because, as we saw above, the soundness of an argument often depends on the precise meanings of the terms with which it is expressed.  The meanings of so-called “synonyms” often vary in very subtle, nuanced ways.  And these variations in meaning are often very significant in the context of philosophical arguments.  Consider for example the words “liberty” and “freedom”.  In some contexts, these words are interchangeable; they constitute synonyms.  However, there are many philosophical contexts in which these words are not interchangeable.  For example, the question of whether or not our decisions are free, or determined by our genetic endowment and environmental influences is a perennial philosophical puzzle.  However, “freedom of the will” cannot be paraphrased as “liberty of the will”.  The reason is that “liberty” has certain connotations which restrict its use to political contexts, while “freedom” can be used to characterize both political freedom, and freedom from natural constraints, like one’s genetic endowment, as well.  Substituting the word “freedom” with the word “liberty” in a philosophy paper would only compromise clarity: the reader would not know whether freedom from political or from natural constraints was at issue.  For this reason, it is best to repeat precisely the same terms for the same key concepts throughout a philosophy paper.  

3. Strategies for Choosing a Topic and Formulating Arguments

Philosophical creativity and imagination, like their scientific or artistic counterparts, are mysterious.  It is difficult to formulate rules for coming up with topics and arguments for philosophy papers.  Different individuals will succeed at this task in different ways.  Here, I discuss three broad strategies for conceiving and composing an undergraduate philosophy paper; however, this list is not meant to be exhaustive.  Philosophy papers can be characterized as (1) narrow focus papers, (2) broad focus papers, and (3) application papers.

Narrow Focus Papers

The narrow focus strategy is perhaps the most straightforward strategy for composing a philosophy paper.  The point of such a paper is to focus as much as possible on a specific argument by a specific philosopher and to discuss the strengths and weakness of this specific argument.  One begins by correctly explaining the target argument.  Then one raises objections, either by showing that one or more of the premises is false or implausible, or by showing that the premises, even if true, fail to support the conclusion.  One then considers how the author of argument might respond to these criticisms, and ends by replying to these responses.  In the course of writing such a focused, critical analysis, the student should include a survey of other criticisms that have been raised, and make clear how her criticism is unique.

Such papers can be extremely narrow.  For example, they might focus on just one premise, or sub-argument of a larger argument.  The introduction provided as an example above focuses just on Aquinas’ argument that there can be no causal chains extending infinitely into the past.  The focus is on just one crucial sub-argument of one of Aquinas’s five arguments for the existence of God.  Another possibility is to look at some historical debate about a particular premise of some canonical argument, and contribute to it.  For example, one might consider one objection of an early critic of Aquinas’s arguments, imagine how Aquinas might reply to this objection, and then raise an improved objection of one’s own, for which this reply does not work.  Or one might look at a classic criticism of some premise Aquinas uses in an argument, and offer a novel response on behalf of Aquinas.

Another kind of narrow focus paper concerns philosophical definitions.  One of the principal projects of canonical philosophy, since Plato, has been the attempt to define philosophically important concepts, such as TRUTH, JUSTICE, and KNOWLEDGE.  This has given rise to an important kind of philosophical debate.  Philosophical definitions provide necessary and sufficient conditions for something to count as an example of some concept.  For example, one classical definition of knowledge states that for a person to know some claim, the person must believe the claim; she must have good reasons for believing it, and the claim must be true.  This definition claims that belief, truth and justification are individually necessary and jointly sufficient for knowledge.  However, one of the classic papers of Twentieth Century philosophy raises a counterexample to this definition: an example of a justified true belief that, intuitively, should not count as knowledge.  This counterexample shows that belief, truth and justification are not sufficient for knowledge, contrary to the classical definition.  This has spawned a cottage industry, involving attempts to modify the definition of knowledge to accommodate the counterexample, followed by new counterexamples to these new definitions.  Such give-and-take about the meanings of important philosophical concepts is typical of much academic philosophy.  It also constitutes a great strategy for composing a narrow focus, undergraduate philosophy paper: identify some classic philosophical definition of a philosophically important concept, raise a counter-example to the definition, and then consider ways the definition might be modified to accommodate the counter-example.  This cycle can be repeated through numerous iterations, including new counter-examples to new definitions, followed by newer definitions accommodating these counter-examples, etc.

Narrow focus papers are mainly critical: they aim to undermine particular arguments, assumptions, or definitions proposed by specific philosophers.  For this reason, it is useful for a student writing a narrow focus paper to think of her role as analogous to that of a defense attorney in a criminal trial.  Her goal is not to prove that the conclusion to some argument is false.  Rather, her role is to show that the reasons some philosopher has provided for a specific conclusion are insufficient to establish that conclusion.

Broad Focus Papers

Unlike narrow focus papers, broad focus papers do not restrict their scope to particular arguments, assumptions, or definitions made by particular philosophers.  Instead, such papers identify a broad topic that has been discussed by many philosophers throughout history, identify different positions that have been taken on this topic, sketch the different kinds of arguments that have been provided for these different positions, and then take a stand on the topic by defending one of these arguments as superior to the others, or providing a new argument.  For example, rather than focusing on just one assumption in one of Aquinas’s arguments for the existence of God, a student may choose to treat the question of the existence of God more broadly, sketching the different positions on this topic, and some of the classical arguments that support them.  The student may then defend theism or atheism by offering an improved version of one of these arguments that avoids some of the classic criticisms of it, or by providing an argument of her own.

Broad focus papers are, in general, more challenging than narrow focus papers.  Undergraduates are rarely asked to draft papers longer than 15 pages.  However, it is extremely difficult to do justice to a broad topic in philosophy in so little space.  Philosophical questions and claims tend to ramify: they tend to open cans of worms – other questions and claims that are equally if not more difficult to resolve.  For this reason, the best advice for undergraduate philosophical writing is to focus on as narrow a topic as possible.  It is possible to write a decent broad focus undergraduate paper.  However, it is very difficult, and students who focus as much as possible on specific claims and arguments make life much easier for themselves.

Application Papers

Perhaps the most interesting strategy for composing an undergraduate philosophy paper – the strategy that allows the most scope for individual creativity – is to illustrate some philosophical concept, claim or argument with a concrete example drawn from art, film, fiction, popular culture, science, or one’s own experience.  For example, a classic dispute in epistemology – the philosophical study of knowledge – concerns our justification for believing the testimony of others.  On one view, this justification is derived from our own observation that people are, for the most part, reliable.  On the opposing view, trusting testimony is justified in itself, not in virtue of observing that people are typically reliable.  A classic argument for this opposing view is that young children could never learn anything from adults if they had to wait to observe that people tend to be reliable before trusting their testimony.  This argument makes substantial assumptions about how young children learn.  It therefore suggests an interesting topic for an application paper: see whether the latest literature in developmental psychology supports this assumption.

Often, showing how some common experience, drawn from everyday life, fiction, film, or popular culture, illustrates some philosophical principle, argument, or claim is very useful.  Not only does this help clarify the philosophical principle, argument, or claim; if the common experience is sufficiently vivid and compelling, it might even provide some support for the philosophical principle, argument, or claim.  For example, consider the classical philosophical definition of knowledge mentioned above, in the discussion about philosophical definitions.  According to this definition, a person knows some claim just in case she believes it; she is justified in believing it, and it is true.  The counterexamples that philosophers have raised to this definition have been fairly abstract and contrived.  However, it is possible to illustrate the problems with the definition by more plausible, real world examples.  For example, consider the claim that the sun moves.  We know this to be true today.  But what about people who lived prior to Copernicus?  Copernicus proposed that, contrary to the assumptions of astronomers that lived before him, the earth moves around the sun rather than vice versa.  So pre-Copernican astronomers believed that the sun moves around the earth.  This means that they also believed that the sun moves.  Since we know the sun moves, this belief of theirs was true.  Furthermore, they had good reasons for this belief, and were therefore justified in believing that the sun moves.  Copernicus had not yet formulated an alternative hypothesis and all the evidence seemed to support their view.  So pre-Copernican astronomers had a true justified belief that the sun moves.  But, arguably, they did not know this, since the reason they thought the sun moves – that it circles the earth – is not the true reason it moves – that, like any star, it is caught up in the motion of the galaxy of which it is a part.  This concrete historical example illustrates what is wrong with the classical definition of knowledge.

Working through such a concrete example from the history of science not only clarifies a philosophical point, it also provides some support for this point by showing that it is easily illustrated with concrete examples from the history of human knowledge.  Furthermore, it immediately suggests how a paper focused on this example can be further extended.  For example, one might imagine how a defender of the classical definition of knowledge would reinterpret this case in a way that vindicates the classical definition.  One could then respond to this reinterpretation.  In general, application papers can be based on very clear and simple argumentative structures: they argue that some concrete example illustrates a philosophical thesis, and then they consider how those who deny the thesis might deal with the example.  

4. A Short Primer on Logic

As we saw above, in section 2, although philosophical arguments can go wrong in two ways – either the premises are false or implausible, or they fail to support the conclusion – philosophers tend to focus on detecting and avoiding failures of the latter kind.  Here, I provide a short primer on the various ways that premises in philosophical arguments succeed and fail to support their conclusions.

Kinds of Support

There are broadly two kinds of support that premises provide for conclusions of arguments.  First, in  deductively valid  arguments, the premises  guarantee  the conclusion, i.e., if we assume the premises are true, we cannot, at the same time, deny the conclusion.  Here is a classic example: All humans are mortal.  Socrates is a human.  Therefore, Socrates is mortal.  If we accept the premises, we cannot, at the same time, deny the conclusion.  So, this is the strongest kind of support that premises can provide for a conclusion.  Notice that, when determining whether or not an argument is deductively valid, it is not necessary to establish whether or not the premises are true.  Validity is a matter of the support the premises provide the conclusion, not their truth.  The question is: if the premises were true, would the conclusion also have to be true?  So, for example, the following argument is deductively valid, despite its questionable premises:  All George Washington University students are Dalmatian.  Barack Obama is a George Washington University student.  Therefore, Barack Obama is Dalmatian.  Note that this argument has the same logical form as the previous argument about Socrates: “humans” has been substituted with “George Washington University students”; “mortal” has been substituted with “Dalmatian”, and “Socrates” has been substituted with “Barack Obama”.  Despite the fact that the second argument’s premises and conclusion are false, it is a deductively valid argument because the premises guarantee the conclusion.  That is,  if  the premises were true, the conclusion would also have to be true.

In deductively valid arguments, the premises supply the strongest possible support for the conclusion.  One can refute an argument claiming to be deductively valid by showing that even if the premises were true, the conclusion could still be false, i.e., there is still at least a slight probability that the premises are true and the conclusion is false.  For example, the following argument, though plausible, is not deductively valid: Every morning I’ve lived, the sun has risen.  Therefore, tomorrow morning, the sun will rise.  As we’ll see next, this is an inductively strong argument: the premise provides strong support for the conclusion.  But the argument is not deductively valid because the premise does not  guarantee  the conclusion: it is possible that the premise is true but the conclusion is false, e.g., if the sun explodes tonight, it won’t rise tomorrow morning.

The second kind of support that premises can provide conclusions is evident in  inductively strong  arguments.  In such arguments, though the premises do not guarantee the conclusion, as they do in deductively valid arguments, they  make the conclusion more likely .  Such arguments are common in science and politics.  Most arguments in which the conclusion is based on a public opinion poll are inductive arguments.  For example, suppose you do a blind taste test comparing Coke to Pepsi with 5% of the GWU student population, finding that 60% of this sample prefers Coke to Pepsi.  If you then generalize, concluding that 60% of the GWU student population prefers Coke to Pepsi, you are making an inductive argument: the premise is the result of the poll, and the conclusion is the generalization from the 5% sample to the whole GWU student population.  The strength of the support this premise provides this conclusion depends on the size of the sample, and how it is obtained.  Sometimes, for example, such arguments rely on samples that are not obtained randomly, and therefore contain biases relative to the population to which they generalize.  This is one way of criticizing an inductive argument: if the sample is biased, the argument is inductively weak.

In another sort of inductive argument, the premises express certain observations that need to be explained, while the conclusion is a plausible explanation of those observations.  Such forms of inductive argument are common in criminal trials.  The prosecution presents the jury with facts, e.g., the defendant’s alleged motives, her presence at the crime scene at around the estimated time of the crime as testified to by a reliable witness, etc.  They then conclude that the best explanation of all these facts is that the defendant committed the crime of which she is accused.  However, such premises never guarantee the conclusion, since there may always be alternative explanations for the evidence.  The defendant may have been at the crime scene by coincidence, or the witness may be lying, or the prosecution may be trying to frame the defendant, etc.  This is why, in such arguments, the premises never guarantee the conclusion, as they do in deductively valid arguments.  At best, they provide defeasibly strong reasons to accept the explanation that constitutes the conclusion.  But such arguments can always be criticized by providing an alternative explanation of the evidence that is just as good or better.

A classic philosophical argument of this type is the argument for the claim that nature is the product of intelligent design. Proponents of this argument begin with a list of facts about nature, e.g., that it is orderly, complex, goal-directed, and dependent on highly unlikely background conditions.  They then argue that the best explanation for these facts is that nature was designed by a supernatural intelligence.  However, as with the case of arguments made in court, these facts do not guarantee this conclusion.  There may be alternative explanations of these facts that are just as good or better.  For example, Darwin argues that many such facts can be explained by his theory of evolution by natural selection, with no appeal to intelligent design.

Argument types in which the premises do not support the conclusion are called “fallacies”.  Philosophers have studied the ways that arguments can go wrong for millennia, and they have identified dozens of fallacies.  Here are five common fallacies that it is useful to keep in mind when evaluating or formulating arguments in a philosophy paper.

• Begging the Question: Arguments that commit this fallacy are also known as circular arguments.  Such arguments assume what they are trying to prove.  Recall that the point of philosophical, and, indeed, any argumentation, is to try to prove a controversial conclusion on the basis of less controversial premises.  For example, as we saw above, Aquinas tries to prove the controversial claim that God exists on the basis of uncontroversial premises, like the claim that objects are in motion.  But sometimes the premises of an argument are equally or more controversial than the conclusion.  In fact, sometimes the premises of an argument covertly assume the conclusion they are trying to prove.  Consider the following argument for the existence of God, for example.  “God wrote the Bible.  Therefore, everything the Bible says is true.  The Bible says God exists.  Therefore, God exists.”  This argument is circular, or begs the question, because it assumes what it is trying to prove.  For God to write the Bible, he has to exist.  So, in this argument, the premises provide no independent justification for the conclusion: they are just as controversial as the conclusion because they covertly assume the conclusion’s truth.
• False Alternatives: Arguments that commit this fallacy rely on at least one premise that claims that there are fewer alternatives than there actually are.  Consider the following example: “Either France supports the United States or France supports the terrorists.  France does not support the United States.  Therefore, France supports the terrorists.”  This argument is fallacious because the first premise is a false alternative.  France might not support either the United States or the terrorists.
• Unjustified Appeal to Authority: Arguments that commit this fallacy rely on premises that appeal to an authority with no justification.  Consider the following example: “There are passages in the Bible that prohibit homosexuality.  Therefore, homosexuality is immoral.”  The conclusion is not supported by the premise because the argument fails to establish that the Bible is a legitimate authority on moral matters.
• Ad Hominem: The name of this fallacy is a Latin term meaning the same as “to (or against) the man”.  Such fallacies are often committed in the course of critiquing another argument.  For example, suppose an Evangelical Christian has just finished arguing that abortion is immoral, and a critic responds not by identifying any weaknesses in the argument but, rather, by pointing out the arguer’s religious beliefs as a reason for dismissing the argument.  The critic may say something like, “Clearly we cannot accept the reasoning of someone with such superstitious convictions!”  This is an example of the Ad Hominem fallacy: instead of criticizing the argument, the critic is attacking the person who presents the argument.  In logic and philosophy, we are interested in whether or not the premises of an argument support its conclusion.  The identity of the person making the argument is irrelevant to this.  People with whom one disagrees on many matters can nonetheless produce sound arguments.  A person’s personal convictions or personality are irrelevant to the strength of her arguments.
• Straw Man: This is another fallacy that often arises in the course of criticizing someone else’s argument.  It occurs when the critic misrepresents the argument she is criticizing, formulating a version of it that is easier to refute.  This is where the fallacy gets its name: a “straw man” is easier to knock down than a “real man”.  Consider the following example.  Suppose a person defends abortion rights on the grounds that no law regulating a person’s control over her own reproductive decisions is equitably enforceable.  If someone were to criticize this argument on the grounds that (1) it claims killing a fetus is morally unobjectionable, and (2) this assumption is false, then the critic would be guilty of a Straw Man fallacy.  The argument makes no claims about whether or not killing a fetus is morally unobjectionable.  The critic has burdened her target with a difficult to defend assumption that she never made.  In terms discussed above, such a critic does not respect the principle of charity that guides all good philosophical writing.  Philosophical writers have an obligation to present their antagonists’ arguments in as favorable a light as possible before criticizing them.  Only then can they be sure that they are seeking to establish claims that are supported by the best reasons, rather than merely scoring rhetorical points.  

Undergraduate philosophical writing is about evaluating and constructing arguments.  A good argument is one in which strong reasons are provided in support of some claim.  In order to evaluate and construct arguments, the claims that comprise them must be expressed in clear and precise language.  In addition, these claims must be perspicuously organized, such that the complex relations of support they bear to each other are apparent to any educated reader.  The goal of philosophical writing should be discovering which claims are supported by the best reasons, not scoring cheap rhetorical points.  For this reason, philosophical writing must be guided by a principle of extreme charity: views antagonistic to the author’s must be considered carefully and fairly, and presented with the utmost sympathy.  The author must anticipate likely criticisms of her own views and respond to them.  Undergraduate philosophical writers must master the art of conveying abstruse philosophical concepts in clear, plain language, writing for an imagined audience of educated non-specialists, like family and friends.  This makes undergraduate writing clearer, and demonstrates to the instructor that the student has understood difficult concepts in her own terms.  The use, as much as possible, of concrete examples to illustrate abstract philosophical concepts is strongly recommended.

Finally, the best undergraduate philosophy papers focus on relatively narrow and specific topics, e.g., a specific argument or assumption made by a specific philosopher.  One cannot establish an ambitious philosophical claim in the 10-15 pages usually allotted for undergraduate philosophy papers.  Thousands of years and pages have been devoted to determining whether or not God exists, for example.  Yet the question remains controversial.  Do not assume that you can accomplish, in 10-15 pages, something that professional philosophers have failed to accomplish in thousands of years.  Philosophical arguments tend to open cans of worms because they invariably make assumptions or raise difficult issues that go beyond the topic on which they focus.  The art of writing philosophy consists in avoiding such potential digressions, and contributing to specific, constrained debates.

The foregoing is a good guide to composing an initial rough draft of a term paper for an undergraduate philosophy class.  Different instructors might not agree with all of my recommendations; however, most will agree with most of them.  Once a student receives feedback from her instructor on a rough draft, she will be able to fine-tune the paper to the instructor’s particular preferences.  Although the foregoing should help students make a good start on a philosophy paper, there is no substitute for frequent consultation with one’s instructor.  Do not fear “bothering” your instructors about helping with paper drafts.  As long as you follow the relevant instructions on their syllabi and give them plenty of time, they are obligated to help you with your writing.  The persistent pursuit of detailed feedback from one’s instructor is the best resource you have for succeeding at undergraduate philosophical writing.  This guide provides a solid foundation from which to start.

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Philosophy research and writing: sample papers.

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Examples of Philosophical Writing

One of the most difficult things about writing philosophy papers as a new undergraduate is figuring out what a philosophy paper is supposed to look like! For many students here at Cal, a lower division philosophy class is the first experience they have with philosophical writing so when asked to write a paper it can be difficult to figure out exactly what a good paper would be. Below are a few examples of the kinds of papers you might be asked to write in a philosophy class here at Cal as well as the papers written by professional philosophers to which the sample papers are a response.

Precis Sample Paper

• "War and Peace in Islam" by Bassam Tibi In this paper, Bassam Tibi explores the Islamic position on war and peace as understood through the Quran and its interpretations in Islamic history.
• Max Deleon's Precis of Tibi on war and peace in Islam In this sample paper, Max Deleon, a former tutor at the university of Vermont gives a summary of an argument made by Bassam Tibi in his paper "War and Peace in Islam"

Critical Response to a Philosopher's Position

• "In Defense of Mereological Universalism" by Michael C. Rea In this paper, Michael Rea defends the position in ontology known as mereological universalism which he defines as that position which holds that "for any set S of disjoint objects, there is an object that the members of S compose."
• Max Deleon's critical response to Michael Rea on Mereological Universalism In lower division philosophy courses here at Cal, the most common type of paper that you will write will be one in which you are asked to respond to some given philosopher's position by uncovering some difficulty in that position. In this paper, Max Deleon critically examines Michael Rae's paper "In Defense of Mereological Universalism"

Exposition and Amending of Existing Philosopher's Position

• "Against Moral Rationalism, Philippa Foot" in the Stanford Encyclopedia of Philosophy The section "Against moral Rationalism" in the article "Philippa Foot" from the Stanford Encyclopedia of Philosophy explores Foot's positions on moral motivation which Max Deleon deals with in the paper below.
• Max Deleon's exposition and emendation of "Morality as a System of Hypothetical Imperatives" In this paper Max Deleon looks at Philippa Foot's argument from "Morality as a System of Hypothetical Imperatives," raises a few possible objections, and proposes emendations to Foot's position to respond to those objections.
• "Morality as a System of Hypothetical Imperatives" by Philippa Foot One of the most influential paper in 20th century philosophy, Philippa Foot's "Morality as a System of Hypothetical Impreatives" tackles to dominant Kantian conception of the nature of morality and offers an alternative understanding of the nature of morality.
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Information on Writing Philosophy Papers

Please familiarize yourself with the university’s academic honest policies if you have not already done so. They are available here: http://www.rochester.edu/college/honesty/docs/Academic_Honesty.pdf . Note in particular that it is a violation of these policies to use material from any source (other than yourself) in your papers without attribution and, where relevant, use of quotation marks. This applies especially to copying and pasting material from websites, which should always be avoided. You may, of course, make limited use of academically respectable web resources where relevant, as long as they are properly cited (I'm not picky about the exact format of your citations, as long as they contain the relevant information) and any quoted material is clearly placed in quotation marks (though this should still be a very limited portion of your paper). However, you should never make any use at all of student 'essay mills'--websites that offer students canned student essays for 'research' purposes: these essays are not research and do not meet the standards for scholarly sources; they have no place in the writing of your papers.

General Guidelines for Writing Philosophy Papers

• Clarity and straightforwardness of thought and language are crucial: avoid flowery styles and long, superfluous introductions and conclusions. (No paper should ever start with a sentence like: "Since the dawn of time, mankind has pondered the question of...") The bulk of your paper should consist of philosophical exposition and analysis, in plain but precise language.
• If you are writing an essay in response to an assigned essay topic, the most important thing is simply to make sure you answer the question that was asked , carefully and thoroughly. Avoid getting off on tangents that are not crucial to your topic, and avoid sweeping generalizations you can't support in the paper . In addition to the quality of exposition, one of the central things we look for in a philosophy paper is how well the thesis in question is supported. Even if the reader thinks some of your claims are false, your paper can be excellent if you do a solid job of defending your claims.
• If you are asked to explain something, do not merely summarize what an author or lecturer has said. Explain and illuminate the relevant ideas or arguments in your own words, as if you were trying to help a fellow student gain a deeper understanding of them.
• Avoid excessive quotation! Stringing together quotes is not explaining a position or an argument, and does not display your understanding of the material. Even paraphrasing in your own words is not enough. Again, explanation involves clarifying the claims, bringing out hidden assumptions behind arguments, noticing ambiguities as they arise and nailing them down, and so on.
• In addition to careful explanation of positions or arguments, some paper topics ask for critical evaluation of those positions and arguments. An example of critical evaluation of an argument would be my lecture criticizing Thomson's argument for the conclusion that abortions wouldn't violate a fetus' right to life even if it were granted to have a full right to life. (I developed and used a distinction between positive and negative rights, and argued that the central parallel she appeals to in her argument fails to go through, since it involves a conflation of positive and negative rights.) Some paper topics ask you to do the same sort of thing, and if you're writing on such a topic, be sure that this component of your paper is strong and well developed.
• Proofreading of papers is a necessity. So is decent grammar: incoherent grammar makes the effective communication of ideas impossible.
• As for which topic you choose: You should choose something you're most interested in and have the most to say about. Beware of any topic that seems too easy: If it seems simple--like something you can dash off in a few paragraphs--then that's a good sign that you're not thinking deeply enough about it, and you should probably write on another topic. So choose your topic carefully.
• This is important : If you use someone else's words, you have to use quotation marks and cite the source in a footnote. If you don't, it's plagiarism, which constitutes cheating and is a violation of the honor code. See note at top.

Sample Short Paper and Commentary

For Illustrative purposes only

Sample Essay Question : Is Socrates' position in the Crito , concerning the moral authority of the state, consistent with his view that one should never do anything that is wrong? Is it consistent with what he says, in the Apology , about what he would do if commanded by the state to cease practicing philosophy, or about what he did when commanded by the Thirty to capture Leon of Salamis for execution? Explain.

(Note: page references are to a different edition than the one you have ; paragraphs should be indented, but are not here due to limitations of html formatting; I have not here included footnotes for the same reason; and your papers should be double-spaced, rather than single-spaced.)

Socrates on the Moral Authority of the State

In the Crito , Socrates makes some surprisingly strong claims about the moral authority of the state, which might even seem to be inconsistent both with another fundamental claim he makes in the Crito and with certain claims he makes in the Apology . I shall argue that although these claims seem to be in some tension with each other, the crucial claims about the authority of the state in the Crito can plausibly be interpreted in such a way as to remove any real inconsistency with the other claims.

The first, rather striking claim about the moral authority of the state occurs at 51b of the Crito . Socrates argues that, because of the state's role as a provider of security, education, and various important social institutions (such as marriage), the citizens of the state are its "offspring and servants"; and from this he concludes that citizens are subordinate to the state and its laws to such an extent that if a citizen ever disagrees with the state's laws or orders, he "must either persuade it or obey its orders," even if the latter amounts to suffering death. The implication for his own case is clear: Socrates had tried to persuade the court of his innocence and of the injustice of his execution (as detailed in the Apology ), but he had failed; therefore, he argues, he must now obey the court and accept his death sentence--even though he still thinks that he is in the right on this matter.

The second, closely related claim, comes only a few paragraphs later, in 51e and 52. Socrates there argues that by virtue of remaining in the state, a citizen enters into an implied contract with it to obey its commands. More precisely, the claim is again that a citizen who has a disagreement with the state must either persuade it that it is wrong, or else obey it. In the voice of the personified laws: "either persuade us or do what we say" (52a). The implication, again, is that if one fails to persuade the state to change its mind, for whatever reason, then one must obey its orders. A citizen has no moral right to continue to resist the state, even if he is convinced that he is in the right and the state is in the wrong.

Now as mentioned above, these claims seem directly opposed to certain other claims Socrates makes. Most importantly, earlier in the Crito itself, Socrates had stressed that "one must never do wrong" (49b). Indeed, this serves as the driving principle behind the rest of his argument in the Crito . But is this really consistent with maintaining that one must always obey the state, if one fails to persuade it that something it orders is wrong? The obvious objection is that the state might well order one to do something wrong--e.g. because one of its laws is an unjust one, as Jim Crow laws were. In that case, Socrates' claim that one should never do anything wrong would entail refusing to do what the state orders-- even if one is unsuccessful in persuading the state that it is wrong. Thus, Socrates' claim that one should never do wrong seems inconsistent with his claim that one must always obey the final orders of the state. 

Secondly, it might be objected that Socrates' view of the moral authority of the state is inconsistent both with what he did when ordered by the Thirty to capture Leon of Salamis for execution, and with what he says he'd do if ordered by the state to cease practicing philosophy (both from the Apology ). When the Thirty ordered him to capture Leon, he refused, on the grounds that this would have been wrong (unjust and impious). ( Apology , 32c-d) This seems to be a recognition that one is morally obligated or at least permitted to disobey the state when what it commands is wrong--even if one fails to persuade it of its wrongness. And similarly, Socrates makes clear that he would disobey the state and continue philosophizing if it were to order him to stop--again, on the grounds that it would be wrong for him to stop philosophizing (recall that he saw philosophy as his life's mission, given him by the god). ( Apology , 29c-d) Again, this seems to contradict what he says in the Crito about the supreme moral authority of the state and its laws and orders.

I believe, however, that it is possible to read the crucial passages about the authority of the state in the Crito in such a way as to render them consistent with Socrates' exhortation never to do wrong, and with his remarks about disobedience in the Apology . To see this, it is necessary to distinguish first of all between two issues: (a) what the law might require you to do , and (b) what the law might require you to endure . With this distinction in mind, consider the following possible interpretations of Socrates' claim about the moral authority of the state in the Crito :

( i ) Citizens must obey any law or order of the state, whatever it asks them to do or to endure ;

(ii) Citizens must endure whatever any law or order of the state says they must--including the law that verdicts arrived at through proper procedures shall be carried out--but citizens need not and morally should not do what is prescribed by an unjust law.

Now which of these positions is it most plausible to attribute to Socrates in the Crito ?

There are passages that might seem to suggest i (e.g. 51e, 52a), but again, the obvious problem is that it seems inconsistent with his fundamental principle that one should never do wrong (49a)--at least on the assumption, which Socrates clearly accepts in the Apology , that the state is not infallible as regards judgments of right and wrong. Thus, a more charitable reading would interpret the passages about the moral authority of the state as referring implicitly to cases where the state does not require one to do anything unjust, but merely to endure something (or perhaps to do something that is not itself unjust, such as rendering some political service).

If the passages are read in this way, we can interpret Socrates' claim as ii above. When he says that one must obey the state's final laws and orders, what he means is that one must do anything it tells one to do within the bounds of justice , and that one must endure anything it tells one to endure. Thus, Socrates was not obligated to capture Leon of Salamis, and would not be obligated to cease philosophizing if ordered to, since that would be doing something wrong (i.e. something that is not within the bounds of justice); but he is obligated to accept and endure his punishment, as long as it was arrived at through proper judicial procedures. The latter is true, according to Socrates, even though the punishment is wrong; for by suffering it, he is not himself doing anything wrong, but only enduring something wrong. This is perfectly consistent with Socrates' exhortation never to do anything wrong.

Thus, what at first appears to be a blatant contradiction among Socrates' various claims is fairly easily remedied if we interpret the relevant passages in the Crito as making the claim in ii rather than the claim in i above. This interpretation is supported not only by the fact that it helps to reconcile Socrates' seemingly contradictory claims, but also by the fact that Socrates' examples of obedience to the state over one's own objections all involve having to endure something, rather than having to do something. He speaks in Crito 51b, for example, of having to "endure in silence whatever it instructs you to endure, whether blows or bonds, and if it leads you into war to be wounded or killed, you must obey." Though he does not explicitly formulate his claim as in ii above, his focus is clearly on the issue of having to endure something prescribed by the state, over one's own objections. Therefore, it is consistent with the text to interpret him as making only the claim in ii, which is fully compatible with his claim that one must never do wrong, and with his claim that under certain conditions one should refuse to do something the state orders (such as refusing to capture someone for an unjust execution, or refusing to cease carrying out your divine mission as long as you live).

As for the plausibility of Socrates' view, I believe that it is still overly demanding, even when qualified as in ii above. It's unclear why any of the factors Socrates mentioned should give the state such overriding moral authority that one should be morally obliged to endure execution without resistance even in cases where the state is genuinely in the wrong. It seems more plausible to hold that if one stands to be unjustly executed, one can rightly resist this punishment ( even if it would equally be permissible not to resist). One could do this, I think, without showing any contempt for the laws, or challenging their authority, since one still grants the state's authority to do its best to carry out the punishment, and simply asserts a moral right to do one's best in turn to avoid such wrongful punishment. But that's a topic for another paper.

COMMENTARY :

Note, first of all, the concise, crisp introduction. The problem is plainly stated, and then I explain clearly what I'm going to do in the paper--all in just a few sentences. There's no rambling introduction with sentences starting with "Since the beginning of time, mankind has pondered the mysteries of etc."

The style is straightforward, striving for clarity rather than literary flair. Jargon is avoided as far as possible.

After the introduction, the problem is stated in more depth and detail, with textual references. Notice the spare use of quotes. I quote only a few words here and there, where necessary to illustrate the points. This might be extended to a few sentences, if necessary, but beware of over-quoting and letting someone else's words do your work for you. (The worst mistake is just stringing together quotes, which accomplishes nothing.) Notice also that textual references are given for the quotes, as well as for paraphrased passages. (Normally, I'd use footnotes and have complete citations, but I'm limited by html format here.)

Notice how, in describing the problem, I try to elucidate it, rather than just summarizing it. Summary is not explanation . Instead, I try to make clear where exactly the tensions among the various claims seem to arise and why, and how they apply to Socrates' own case. I've tried to go well beyond the superficial statement of the problem in the essay question, to illuminate and develop it.

Now having done that, one might just stop and claim to have answered the question: "No, the various positions are not consistent, and Socrates is just contradicting himself." But that would be a very superficial paper. Instead, I tried to dig beneath the surface a little bit, and to notice that the central claim can be interpreted in more than one way. So I first of all made a distinction between two possible interpretations, which in turn depended on a distinction between what you might be commanded to do and what you might be commanded to endure . That distinction enabled me to argue for an interpretation of what Socrates is claiming about the moral authority of the state that renders this claim consistent with his other claims. (Noticing and exploiting distinctions is a large part of what doing philosophy is all about.)

Whether or not you agree with that particular argument, you can see the difference between bringing the discussion to that level of detail and merely staying on the surface. So even if you would have taken a different position, the point is that a good paper would still be engaging with the issues at that level of depth, rather than remaining on the surface. If you think Socrates really is contradicting himself, for example, you might then also discuss the distinctions I pointed out, but then argue for an interpretation along the lines of the first interpretation instead, despite the inconsistencies with other things he says. (Of course, you'd have to be able to give an argument for why the text should be understood in that way, despite the fact that Socrates winds up with rather glaringly conflicting claims on that reading.)

Again, notice that I am striving for clarity , precision and thoroughness , along with a straightforward organization for the paper.

What is Philosophy: Meaning and Importance Essay

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What Is Philosophy: Introduction

Philosophy definition: socrates, importance of philosophy in life, the value of philosophy, what is philosophy: conclusion, works cited.

Philosophy is the search for knowledge through applying logic and reason. Socrates claimed that such knowledge was obtainable through interaction with the environment. Socrates, particularly, demonstrated that philosophy dealt with exploring subjects, although such exploration seldom created knowledge about the subject.

Plato’s Socratic dialogues convey that philosophy is self-examining, examining other features of existence and acknowledgement of knowledge limits. In the Euthyphro, Plato reveals the nature of philosophy through the dialogues of Socrates as he goes to face the trial against corrupting young men.

Socrates asks Euthryphro whether he understands divine things so much that he can accuse his father of doing wicked things (Plato 3). He goes ahead and dares Euthyphro to define pious to him, in order that he would apply it in his defense. Euthyphro replies to him that pious is seeking for justice.

Socrates seems unsatisfied with this answer and requests him to describe the specific traits of pious actions. Socrates concern is to find out the specific qualities that lead to an action being pious. In response, Euthyphro argues that pious actions are those that make the gods happy (Plato 5).

However, Socrates disputes this definition, noting that the Greek gods were always in conflict. He claims that disputes among the gods resulted from the debates about what was moral or immoral and actions that could please some gods and annoy other gods were both morally right and wrong, as per the definition. This makes Euthyphro to surrender in his efforts of explaining the character of piety to Socrates. He does not offer a concise definition and Plato accomplishes his task of showing that the aspects of piety are unknown.

Socrates also demonstrates the significance of this lack of definite knowledge in the Apology, as he describes qualities of wisdom. While defending himself against not having faith in the gods, Socrates puts forward that he has faith in spirituality, and it is thus ridiculous to claim that he does not believe in gods themselves when he believes in their things (Plato 29). Indeed, Socrates spent his entire life trying to come into terms with the words of the oracle at Delphi, that he was the wisest man.

Since he did not consider himself wise, Socrates lived in pursuit of finding a person who was wiser than he was. Socrates followed artisans, politicians, and others who considered themselves as wise, but after evaluating them, he discovered that they were not wise, although they were knowledgeable.

Socrates described them as skilled men and professionals, but they could not prove their knowledge. This directed Socrates to his philosophical thought that the wisest person is the one who claims to know nothing. By saying so, Socrates meant that we could not claim to know something, unless we can proof our knowledge of what we claim to know.

This makes me to think that all matters have a room for doubt, and it is through justification that human beings get to understand the truth. A good illustration of uncertainty is clear in the Apology, as Socrates explains why he does not feel sorry for his life. He says that fear of death should not influence our choices because we even do not know what death is and we should not fear that which we do not know.

Lastly, Socrates demonstrates the value of philosophy through his answers to those who think that he should stop the practice of examining others and leave Athens.

“…..but can you hold your tongue and then you may go into a foreign city and no one will interfere with you?….and if I say again that daily to discourse virtue, and of those other things about which you hear me examining myself and others, is the greatest good of man and that the unexamined life is not worth living.” (Plato 39)

Socrates points out that our societies is lacking something so important, because we only concentrate on immediate satisfaction and fail to think about issues deeply. He explains that many people tend to ignore philosophical issues and consider them a waste of time because they tend to focus on providing solutions to questions that cannot have answers. Yet, is it not a contradiction that he poses questions when he thinks that they cannot have answers?

To understand whether an unexamined life is worth living, we must first understand whether life itself is worth living. During happy moments, we all feel that life is worthy living but when demands of this life overpower us, we feel as if life is unworthy. It is in our lowest moments that we also try to test whether our lives are valuable.

At these times, we tend to explore our lives so that we can get the most from it. Therefore, philosophy is valuable, especially for those who choose to think philosophically with an open mind. All we need to do is to select our values and learn the habit of thought and reflection.

In conclusion, I will say that philosophy means different things to different people, but it deals with logic, reflection and questions in search for wisdom.

Plato. Five Dialogues: Euthyphro, Apology, Crito, Meno, Phaedo . G.M.A. Grube, trans. Indianapolis: Hackett Publishing Company, 1981. Print.

• Philosophy: David Hume Views on Cause and Effect
• Thomas Hobbes's Moral and Political Philosophy
• Piety and holiness—dialogue of Socrates and Euthyphro
• Socrates: The Unexamined Life Is Not Worth Living
• The Unexamined Life and the Buddhist Four Noble Truths
• Ethical and Moral Views of Immanuel Kant and John Stuart Mill
• The Dialog “Crito” by Socrates
• Concept of the Cartesian Dualism in Philosophy
• Arstippus and Epicurus
• Hegel’s Philosophical Theories
• Chicago (A-D)
• Chicago (N-B)

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Philosophy - Essay Examples And Topic Ideas For Free

Philosophy is the study of fundamental questions about existence, knowledge, values, reason, mind, and ethics. An essay on philosophy could explore notable philosophical theories, compare different philosophical traditions, or discuss how philosophical inquiry contributes to our understanding of complex issues in science, ethics, and society. A substantial compilation of free essay instances related to Philosophy you can find at PapersOwl Website. You can use our samples for inspiration to write your own essay, research paper, or just to explore a new topic for yourself.

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How To Write an Essay About Philosophy

Introduction to philosophical writing.

Writing an essay about philosophy is not just about presenting historical facts or philosophical theories; it's about engaging with complex ideas, analyzing arguments, and developing your own reasoned viewpoints. Start your essay by clearly defining the philosophical issue or problem you intend to address. Whether you're discussing a specific philosopher's theory, a branch of philosophical thought, or a timeless ethical dilemma, it's crucial to set the stage with a clear, concise introduction. This should include a thesis statement that outlines your main argument or the perspective you will be exploring in your essay. Philosophy demands clarity of thought and expression, so your introduction should reflect these qualities.

Delving into Philosophical Arguments

The body of your essay should delve into the philosophical arguments surrounding your chosen topic. Begin by presenting the key ideas, theories, or arguments that have been put forward by philosophers in the past. This requires thorough research and a deep understanding of the philosophical concepts involved. When discussing these ideas, it's important to do so accurately and fairly, presenting each argument in its strongest form. Then, critically analyze these arguments, identifying their strengths and weaknesses. This analysis should not merely be a summary of different viewpoints but should engage with the ideas, questioning their validity and exploring their implications.

Developing Your Own Philosophical Perspective

An essential part of a philosophy essay is developing and presenting your own perspective on the issue. After analyzing existing arguments, offer your own reasoned viewpoint. This could involve arguing for one of the positions you've discussed, synthesizing elements from different arguments into a new position, or presenting an entirely new argument of your own. Support your perspective with logical reasoning, drawing on philosophical concepts and theories where appropriate. Remember, in philosophy, the strength of your argument is more important than the conclusion you reach. Your goal is to demonstrate critical thinking, logical reasoning, and depth of understanding.

Concluding Your Philosophical Exploration

Conclude your essay by summarizing the main points of your analysis and reiterating the significance of your argument. Reflect on the broader implications of your findings for the philosophical issue you've explored. A good conclusion will not only bring closure to your essay but also leave the reader with something to ponder. Perhaps pose a question that encourages further thought or suggests areas for future exploration. In philosophy, conclusions are often not definitive; instead, they offer a springboard for ongoing discussion and reflection. A well-crafted conclusion will underscore the importance of philosophical inquiry and the value of continuing to question and explore complex ideas.

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Introduction to Philosophy

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• Sample Essays

Here is a good example a what an “A” paper should look like. The paper’s strengths are its focus, clarity, and organization. This paper could have been a bit more ambitious as it doesn’t do much more than explain the difference between act and rule utilitarianism and Smart’s argument against rule utilitarianism. But what it does it does really well and this is sufficient at this level for an A, as these are the basic skills that you are supposed to be developing at this level.  What it does do, beyond merely summarizing Smart, is offer a supporting example and considering a possible objection, which together make the paper an A paper. If it didn’t do those things it would only be a high B paper. One very nice thing about this paper is how well everything is referenced.

A Defense of Smart’s Critique of Rule Utilitarianism

I intend to argue that J.J.C. Smart’s criticism of rule utilitarianism is correct because, as he argues, there are clearly some cases where it is optimific to break a generally optimific rule. I will show this by first explaining rule utilitarianism. Then, I will explain J.J.C. Smart’s critique of rule utilitarianism, including the hypothetical example of “the dying promise,” and provide explanations as to why his criticisms are correct. Finally, I will provide another hypothetical example, one that Smart did not use, in support of Smart’s argument.

I will begin by explaining rule utilitarianism and how it differs from act utilitarianism. Act utilitarianism is the process by which one judges the morality of a given action based on the net positive utility gained by that particular action’s consequences. This is a troubling ethical theory due in part to the daunting nature of attempting to ascertain all the consequences of any given action, something which can not realistically be done. Because of this, the act utilitarian must make estimations to the best of his/her ability, never truly knowing how far off he/she is from having acted on the most optimific choice. As an answer to this problem, a related theory called rule utilitarianism was put forth. Rule utilitarianism is the process by which one judges the morality of a given action based on whether or not it follows a generally optimific rule. In “The Fundamentals Of Ethics,” Russ Shafer-Landau describes rule consequentialism as “the view that an action is morally right just because it is required by an optimific social rule. An optimific social rule is a rule that meets the following condition: if (nearly) everyone in a society where to accept it, then the results would be optimific.” (Shafer-Landau, Page 149). In rule utilitarianism, moral agents are obligated to follow these generally optimific rules.

I will now explain J.J.C. Smart’s objection to rule utilitariansim. Smart believes that generally optimific rules are useful “rules of thumb” for act utilitarians, as they will often allow us to act in optimific ways when there is not time available to carefully weigh out the consequences of a particular action (Smart,94). Smart believes that rule utilitarianism simply takes these common sense guidelines too far, and that doing so can have disastrous results (Shafer-Landau, The Ethical Life , 96). Smart provides an example of a hypothetic rule entitled “R” (Smart, 96). 99% of the time, following R will produce optimific results, while 1% of the time it will not; Rule utilitarianism states that all moral agents are required to follow R, even if they know with complete certainty that doing so will not produce optimific results (Smart, 96). Smart said of such a scenario that it would be “monstrous to suppose that if we have worked out the consequences and if we have perfect faith in the impartiality of our calculations, and if we know that in this instance to break R will have better results than to keep it, we should nevertheless obey the rule” (Smart, 96). As Smart suggested, it is completely irrational to believe in an ethical theory meant to promote overall net happiness, and then to choose to follow through on an action that you know will decrease said happiness, simply for the sake of following a rule that will usually promote happiness. It is a clear sign of a flawed ethical theory when following its guidelines of morality actually contradicts its intended results.

Smart provides another hypothetical example commonly referred to as “the dying promise.” I will now present Smart’s dying promise example from my perspective. Imagine that I am on a desert island, and the only other person on this island is my dying friend, to whom I promise that, should he die, I will donate his entire fortune (which I control) to a jockey club if I am rescued (Smart, 98). When I am rescued, though, I decide that more good can be done by giving his fortune to a hospital instead of to a jockey club (Smart, 98). The idea of giving this money to a hospital, though it will most likely produce the greatest amount of net happiness over unhappiness, will most likely conflict with one or more generally optimific rules. For example, there could be a generally optimific rule that it is never morally permissible to tell a lie; or that it is never morally permissible to deny a dying man his last request, so long as no one will be harmed in following through with it; or that it is never morally permissible to spend the wealth of others in a way that contrasts with their wishes. All of these potentially generally optimific rules would prevent a rule utilitarian from donating the money to the hospital. They would be morally obligated to donate it to the jockey club, despite the fact that this would certainly be the less optimific of the two options. Once again, rule utilitarianism is proven to be flawed, as its generally optimific rules prevent moral agents from acting to produce the intended consequences of the theory itself, maximum utility.

Another example that supports Smart’s argument against rule utilitarianism, but that he did not use himself, is the hypothetical situation known as “the inquiring murderer.” This hypothetical is often used to discredit Kantian ethics and other ethical systems that employ absolute moral laws. I will present this example from my perspective. Imagine that a murderer knocks on my door and asks if I know the location of a man that he is bent on murdering; further imagine that I do know the location of the intended victim and that I must decide whether to lie in order to save the life of an innocent man or tell the truth and aid in an innocent man being murdered (Shafer-Landau, 166). One could easily imagine that a rule which stated that it is never morally permissible to tell a lie would be generally optimific; or an even more extreme rule which stated that it is never morally permissible to withhold the truth, which would also be optimific in a majority of cases. In the case of the inquiring murderer, however, such rules would oblige the rule utilitarian to divulge the location of the murderer’s intended victim, aiding in his demise.

I will now point out a reasonable argument against my use of the inquiring murderer and will go on to prove the validity of the example. There is certainly an argument against this example in that a generally optimific rule which stated the following could exist: It is never morally permissible to aid in the murder of an innocent man. If such a rule did exist, it would lead to a conflict of two rules, in which case the rule utilitarian would be expected to judge his action based solely on its consequences. While it is true that this specific example can be accounted for within the guidelines of rule utilitarianism, we can not assume that a rule will be in place to conflict with every rule that ends up requiring a moral agent to act in a way which produces less than optimific results. It is likely that a majority of moral rules, if thought through to conclusion, would end up having exceptions that would require a conflicting rule to be made. Additionally, every instance that presents a conflict of two moral rules and requires the rule utilitarian to essentially be an act utilitarian further discredits rule utilitarianism. These instances discredit rule utilitarianism because its entire purpose is to not have to judge each action on its own consequences, and so each instance in which a rule utilitarian must act as an act utilitarian discredits rule utilitarianism.

I have argued that J.J.C. Smart’s criticisms of rule utilitarianism are correct. There are certainly many cases where, as Smart argues, it is optimific to not follow a generally optimific rule. This simple truth makes rule utilitarianism self-defeating as its guidelines do not consistently produce, and will sometimes even specifically hinder, its intended results.

Works Cited

Shafer-Landau, Russ. The Fundamentals of Ethics . 2nd ed. New York, NY: Oxford University      Press, 2012. Print

Smart, J.J.C., “Extreme and Restricted Utilitarianism” The Ethical Life . 2nd ed. Ed. Russ Shaffer-Landau. New York, NY: Oxford University Press, 2012.

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• Some General Tips for writing a Philosophy Paper
• More good advice on writing a philosophy paper
• Even More Good Advice About Writing a Philosophy Paper
• The Elements of Style by Strunk and White
• Logic for Intro to Philosophy: Deductive Reasoning, Validity, and Soundness
• Essay Grading Rubric
• How to Cite in a Philosophy Paper (MLA)
• Unit 1: Introduction
• Unit 2: The Science of Morality
• Unit 3: Philosophy and Morality
• Unit 4: Social Contract Theory
• Unit 5 : Kantian Ethics
• Unit 6 : Utilitarianism
• Unit 7: Marxism
• Unit 8: Egalitarianism
• Unit 9: Libertarianism
• Unit 10: Abortion and Animal Rights
• Unit 11: Criminal Justice
• Unit 12: Racism and the #BlackLivesMatter Movement
• Unit 13: Feminism and the #MeToo Movement
• Unit 14: Sex and Marriage
• Unit 15: Climate Change
• Unit 16: Is Utopia Possible?
• Lesson 1 Introduction
• Lesson 2: Utilitarianism
• Lecture 3 Notes (Contractarianism/Hobbesian Social Contract Theory)
• Lecture 4 Notes (Contractualism/Kantian Ethics)
• Lecture 5 Notes: Judith Jarvis Thomson and Don Marquis
• Lecture 6 Notes (Warren and Singer)
• Lecture 7 (Tooley and English)
• Lecture 8 (Norcross and Regan)
• Lecture 9 (Machan and Cohen)
• Lecture 10 (Rawls and Nozick)
• Lecture 11 (Singer)
• Lecture 12 (Occupy the Future)
• Final Exam Review
• Course Readings
• Euthyphro: Summary
• Euthyphro: Dialogue
• Euthyphro: Notes
• Apology: Summary
• Apology: Dialogue
• Apology: Notes
• Crito: Summary
• Crito: Dialogue
• Crito: Notes
• Phaedo: Summary
• Phaedo: Dialogue
• Phaedo: Notes
• Gorgias: Summary
• Gorgias: Dialogue
• Gorgias: Notes
• Plato’s Allegory of the Cave
• Allegory of the Cave Notes
• SEP – The Cosmological Argument
• The No Infinite Regress Argument
• The Contingency Argument
• Russell and Copleston Debate
• The Inductive Argument
• Overview of Design Arguments
• SEP: Design Arguments
• Hume Reading Intro and Notes
• Paley Reading Intro and Notes
• Behe Reading Intro and Notes
• Kitcher Reading Intro and Notes
• SEP: The Ontological Argument
• Ontological Argument Notes
• IEP: The Problem of Evil
• Dostoyevsky’s Rebellion Chapter from The Brothers Karamazov
• Rebellion Notes
• Mackie and Swinburne Reading Notes and Intro
• SEP: Pascal’s Wager
• Pascal’s Wager Notes
• SEP: Mind-Body Dualism
• Parallelism and Occasionalism
• SEP: Mind-Body Dualism Notes
• Foster and Churchland Notes
• Physicalism: Mind Brain Identity Theory (Type Identity Theory)
• Smart and Place Notes
• Multiple Realizability and Functionalism
• Token Identity Theory and Token Physicalism
• Searle Notes
• Jackson Notes
• Chalmers Notes
• Descartes’ Meditations 1 & 2
• Descartes’ Meditations Notes
• Skepticism Notes
• Notes on Moore’s Proof of the Existence of the an External World
• Naive Realism and Representational Realism
• Transcendental Idealism
• Logical Positivism
• The Euthyphro Dilema Notes
• Thomas Hobbes’ Leviathan
• SEP: Hobbes’s Political and Moral Philosophy
• Leviathan Notes
• Gauthier Notes
• Objections: The Fool Argument
• Lesson 1 Lecture Notes
• Immanuel Kant – What is Enlightenment?
• Lesson 2 Lecture Notes
• Lesson 3 Lecture Notes
• Lesson 4 Lecture Notes (Kantian Ethics part I)
• Lesson 5 Lecture Notes (Kantian Ethics part II)
• Allen Wood – Kantian Ethics (excerpts)
• Lesson 6 Lecture Notes (Social Contract Theory par I)
• Lesson 7 Lecture Notes (Social Contract Theory part II)
• Jean-Jacques Rousseau – The Social Contract
• Lesson 8 Lecture Notes (Applied Ethics part 1)
• Lesson 9 Lecture Notes (Applied Ethics part II)
• Peter Singer – Unsanctifying Human Life
• Mary Anne Warren – On the Legal and Moral Status of Abortion
• Lesson 10 Lecture Notes (Applied Ethics part III)
• Lesson 11 Lecture Notes (Metaethics)
• Reagan – The Case for Animal Rights
• Lesson 12 Lecture Notes (Political Philosophy)
• John Rawls – A Theory of Justice (excerpts)
• Robert Nozick – Anarchy, State, Utopia
• Cumulative Final Review
• Cumulative Final

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40 Philosophy of Education Examples, Plus How To Write Your Own

Learn how to define and share your teaching philosophy.

These days, it’s become common for educators to be asked what their personal teaching philosophy is. Whether it’s for a job interview, a college class, or to share with your principal, crafting a philosophy of education can seem like a daunting task. So set aside some time to consider your own teaching philosophy (we’ll walk you through it), and be sure to look at philosophy of education examples from others (we’ve got those too!).

What is a philosophy of education?

Before we dive into the examples, it’s important to understand the purpose of a philosophy of education. This statement will provide an explanation of your teaching values and beliefs. Your teaching philosophy is ultimately a combination of the methods you studied in college and any professional experiences you’ve learned from since. It incorporates your own experiences (negative or positive) in education.

Many teachers have two versions of their teaching philosophy: a long form (a page or so of text) and a short form. The longer form is useful for job application cover letters or to include as part of your teacher portfolio. The short form distills the longer philosophy into a couple of succinct sentences that you can use to answer teacher job interview questions or even share with parents.

What’s the best teaching philosophy?

Here’s one key thing to remember: There’s no one right answer to “What’s your teaching philosophy?” Every teacher’s will be a little bit different, depending on their own teaching style, experiences, and expectations. And many teachers find that their philosophies change over time, as they learn and grow in their careers.

When someone asks for your philosophy of education, what they really want to know is that you’ve given thought to how you prepare lessons and interact with students in and out of the classroom. They’re interested in finding out what you expect from your students and from yourself, and how you’ll apply those expectations. And they want to hear examples of how you put your teaching philosophy into action.

What’s included in strong teaching philosophy examples?

Depending on who you ask, a philosophy of education statement can include a variety of values, beliefs, and information. As you build your own teaching philosophy statement, consider these aspects, and write down your answers to the questions.

Purpose of Education (Core Beliefs)

What do you believe is the purpose of teaching and learning? Why does education matter to today’s children? How will time spent in your classroom help prepare them for the future?

Use your answers to draft the opening statement of your philosophy of education, like these:

• Education isn’t just about what students learn, but about learning how to learn.
• A good education prepares students to be productive and empathetic members of society.
• Teachers help students embrace new information and new ways of seeing the world around them.
• A strong education with a focus on fundamentals ensures students can take on any challenges that come their way.
• I believe education is key to empowering today’s youth, so they’ll feel confident in their future careers, relationships, and duties as members of their community.
• Well-educated students are open-minded, welcoming the opinions of others and knowing how to evaluate information critically and carefully.

Teaching Style and Practices

Do you believe in student-led learning, or do you like to use the Socratic method instead? Is your classroom a place for quiet concentration or sociable collaboration? Do you focus on play-based learning, hands-on practice, debate and discussion, problem-solving, or project-based learning? All teachers use a mix of teaching practices and styles, of course, but there are some you’re likely more comfortable with than others. Possible examples:

• I frequently use project-based learning in my classrooms because I believe it helps make learning more relevant to my students. When students work together to address real-world problems, they use their [subject] knowledge and skills and develop communication and critical thinking abilities too.
• Play-based learning is a big part of my teaching philosophy. Kids who learn through play have more authentic experiences, exploring and discovering the world naturally in ways that make the process more engaging and likely to make a lasting impact.
• In my classroom, technology is key. I believe in teaching students how to use today’s technology in responsible ways, embracing new possibilities and using technology as a tool, not a crutch.
• While I believe in trying new teaching methods, I also find that traditional learning activities can still be effective. My teaching is mainly a mix of lecture, Socratic seminar, and small-group discussions.
• I’m a big believer in formative assessment , taking every opportunity to measure my students’ understanding and progress. I use tools like exit tickets and Kahoot! quizzes, and watch my students closely to see if they’re engaged and on track.
• Group work and discussions play a major role in my instructional style. Students who learn to work cooperatively at a young age are better equipped to succeed in school, in their future careers, and in their communities.

Students and Learning Styles

Why is it important to recognize all learning styles? How do you accommodate different learning styles in your classroom? What are your beliefs on diversity, equity, and inclusion? How do you ensure every student in your classroom receives the same opportunities to learn? How do you expect students to behave, and how do you measure success? ADVERTISEMENT

Sample teaching philosophy statements about students might sound like this:

• Every student has their own unique talents, skills, challenges, and background. By getting to know my students as individuals, I can help them find the learning styles that work best for them, now and throughout their education.
• I find that motivated students learn best. They’re more engaged in the classroom and more diligent when working alone. I work to motivate students by making learning relevant, meaningful, and enjoyable.
• We must give every student equal opportunities to learn and grow. Not all students have the same support outside the classroom. So as a teacher, I try to help bridge gaps when I see them and give struggling students a chance to succeed academically.
• I believe every student has their own story and deserves a chance to create and share it. I encourage my students to approach learning as individuals, and I know I’m succeeding when they show a real interest in showing up and learning more every day.
• In my classroom, students take responsibility for their own success. I help them craft their own learning goals, then encourage them to evaluate their progress honestly and ask for help when they need it.
• To me, the best classrooms are those that are the most diverse. Students learn to recognize and respect each other’s differences, celebrating what each brings to the community. They also have the opportunity to find common ground, sometimes in ways that surprise them.

How do I write my philosophy of education?

Think back to any essay you’ve ever written and follow a similar format. Write in the present tense; your philosophy isn’t aspirational, it’s something you already live and follow. This is true even if you’re applying for your first teaching job. Your philosophy is informed by your student teaching, internships, and other teaching experiences.

Lead with your core beliefs about teaching and learning. These beliefs should be reflected throughout the rest of your teaching philosophy statement.

Then, explain your teaching style and practices, being sure to include concrete examples of how you put those practices into action. Transition into your beliefs about students and learning styles, with more examples. Explain why you believe in these teaching and learning styles, and how you’ve seen them work in your experiences.

A long-form philosophy of education statement usually takes a few paragraphs (not generally more than a page or two). From that long-form philosophy, highlight a few key statements and phrases and use them to sum up your teaching philosophy in a couple of well-crafted sentences for your short-form teaching philosophy.

Still feeling overwhelmed? Try answering these three key questions:

• Why do you teach?
• What are your favorite, tried-and-true methods for teaching and learning?
• How do you help students of all abilities and backgrounds learn?

If you can answer those three questions, you can write your teaching philosophy!

Short Philosophy of Education Examples

We asked real educators in the We Are Teachers HELPLINE group on Facebook to share their teaching philosophy examples in a few sentences . Here’s what they had to say:

I am always trying to turn my students into self-sufficient learners who use their resources to figure it out instead of resorting to just asking someone for the answers. —Amy J.

My philosophy is that all students can learn. Good educators meet all students’ differentiated learning needs to help all students meet their maximum learning potential. —Lisa B.

I believe that all students are unique and need a teacher that caters to their individual needs in a safe and stimulating environment. I want to create a classroom where students can flourish and explore to reach their full potential. My goal is also to create a warm, loving environment, so students feel safe to take risks and express themselves. —Valerie T.

In my classroom, I like to focus on the student-teacher relationships/one-on-one interactions. Flexibility is a must, and I’ve learned that you do the best you can with the students you have for however long you have them in your class. —Elizabeth Y

I want to prepare my students to be able to get along without me and take ownership of their learning. I have implemented a growth mindset. —Kirk H.

My teaching philosophy is centered around seeing the whole student and allowing the student to use their whole self to direct their own learning. As a secondary teacher, I also believe strongly in exposing all students to the same core content of my subject so that they have equal opportunities for careers and other experiences dependent upon that content in the future. —Jacky B.

All children learn best when learning is hands-on. This works for the high students and the low students too, even the ones in between. I teach by creating experiences, not giving information. —Jessica R.

As teachers, it’s our job to foster creativity. In order to do that, it’s important for me to embrace the mistakes of my students, create a learning environment that allows them to feel comfortable enough to take chances, and try new methods. —Chelsie L.

I believe that every child can learn and deserves the best, well-trained teacher possible who has high expectations for them. I differentiate all my lessons and include all learning modalities. —Amy S.

All students can learn and want to learn. It is my job to meet them where they are and move them forward. —Holli A.

I believe learning comes from making sense of chaos. My job is to design work that will allow students to process, explore, and discuss concepts to own the learning. I need to be part of the process to guide and challenge perceptions. —Shelly G.

I want my students to know that they are valued members of our classroom community, and I want to teach each of them what they need to continue to grow in my classroom. —Doreen G.

Teach to every child’s passion and encourage a joy for and love of education and school. —Iris B.

I believe in creating a classroom culture of learning through mistakes and overcoming obstacles through teamwork. —Jenn B.

It’s our job to introduce our kids to many, many different things and help them find what they excel in and what they don’t. Then nurture their excellence and help them figure out how to compensate for their problem areas. That way, they will become happy, successful adults. —Haley T.

Longer Philosophy of Education Examples

Looking for longer teaching philosophy examples? Check out these selections from experienced teachers of all ages and grades.

• Learning To Wear the Big Shoes: One Step at a Time
• Nellie Edge: My Kindergarten Teaching Philosophy
• Faculty Focus: My Philosophy of Teaching
• Robinson Elementary School: My Teaching Philosophy
• David Orace Kelly: Philosophy of Education
• Explorations in Higher Education: My Teaching Philosophy Statement
• University of Washington Medical School Faculty Teaching Philosophy Statements

Do you have any philosophy of education examples? Share them in the We Are Teachers HELPLINE Group on Facebook!

Want more articles and tips like this be sure to subscribe to our newsletters to find out when they’re posted..

You Might Also Like

15 Inspiring Teaching Portfolio Examples (Plus How To Create Your Own)

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Home — Essay Samples — Philosophy — Personal Philosophy — My Personal Philosophy of Life

My Personal Philosophy of Life

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How to Write an Essay Outline: Examples, FAQs & Tips

An essay outline is a structured plan that organizes the main points and supporting details of an essay before writing. It guides the flow of ideas and ensures that each section of the essay is logically connected and coherent.

In this article, we'll walk you through the steps to build a strong essay outline. You'll discover how to define your thesis, arrange your main points, and structure your outline for clarity and effectiveness. If you're still having trouble putting your outline together after reading this, EssayService can provide expert help to make sure your essay is well-structured and persuasive!

Basic Elements of an Essay

An essay begins with an introduction, which is followed by one or more body paragraphs that expand on the points introduced. It ends with a conclusion that restates the thesis and summarizes the main ideas from the body paragraphs.

Introduction

The introduction of an essay introduces the topic and engages the reader from the start. It usually starts with a hook—a statement or question that grabs attention. After the hook, some background information is given to provide context for the topic.

The introduction ends with a thesis statement, which clearly presents the main argument or purpose of the essay. This section not only introduces the topic but also outlines what the essay will cover, setting the tone for what follows.

Avoid these pitfalls:

• Don't try to cover too much ground in your introduction.
• Avoid vagueness. Be specific and precise in your language.

Body Paragraphs

The body of the essay is where your main ideas and arguments take shape. Each paragraph should open with a topic sentence that clearly states the main point. This is followed by supporting details like evidence, examples, and analysis that back up the topic sentence.

Smooth transitions between paragraphs are key to maintaining a logical flow throughout the essay. Together, the body paragraphs build and support the thesis by adding depth and detail to your argument.

Remember these tips for effective body paragraphs:

• Begin each paragraph with a clear and concise topic sentence.
• Use specific examples, facts, or quotes to support your point.
• Explain why the evidence is important and how it relates to your argument.

The conclusion of an essay wraps up the argument and reinforces the thesis. It usually starts by restating the thesis and reflecting on the discussion and evidence presented in the body paragraphs. A brief summary of the main points follows, highlighting the key arguments made throughout the essay.

The conclusion should close with a final thought or call to action, leaving the reader with something to think about or a sense of closure. The aim is to make a lasting impression that emphasizes the importance of the essay's conclusions.

Remember these tips:

• Briefly recap the key arguments you've made.
• Leave the reader with a thought-provoking final sentence or a call to action.
• Don't introduce any new ideas or arguments in your conclusion.

How to Write an Essay Outline?

Now, let's dive into the heart of this article and show you how to write an essay outline in just four smart steps:

• Determining your thesis and key arguments
• Organizing points into sections
• Adding supporting details
• Drafting a rough outline

Determine Your Thesis and Key Arguments

Your thesis should present a specific point of view or a central idea that your essay will support or explore. Here's how to identify your thesis:

• Ask a question: What is the main point you want to convey?
• Brainstorm: Jot down ideas related to your topic.
• Refine your ideas: Narrow down your focus and develop a clear argument.

Once you have your thesis, identify the main points that support it. These points should be logical, relevant, and comprehensive.

• Divide your thesis: Break down your thesis into its key components.
• Create a mind map: Visually organize your ideas.
• Ask yourself questions: What are the main reasons for your argument? What evidence supports your claims?

Group Main Ideas into Sections

The best way to organize your main points when writing an essay outline depends on the specific topic and purpose of your essay. Experiment with different arrangements to find the one that works best for you. Here are some strategies for organizing your main points:

Add Details to Each Main Idea

When working on your essay outline, remember to choose supporting details that are relevant, specific, and convincing. The more evidence you can provide, the stronger your arguments will be. Consider these tips for developing supporting details for each one.

• Provide examples: "For example, the Great Depression led to a significant increase in homelessness and poverty."
• Cite expert opinions: "As the renowned historian, Eric Hobsbawm, once said, 'The French Revolution was a watershed moment in European history.'"
• Make comparisons and contrasts: "While both cats and dogs make excellent pets, cats are generally more independent, while dogs are more social."
• Offer definitions: "A democracy is a form of government in which the people have the power to elect their leaders."

Make a Rough Outline

Once you've developed supporting details for each main point, you're ready to create a draft outline. This outline will serve as a roadmap for your essay, guiding you through the writing process.

Here's a basic outline template:

• Background information
• Thesis statement

Body Paragraph 1

• Topic sentence
• Supporting detail 1
• Supporting detail 2
• Supporting detail 3

Body Paragraph 2

Body Paragraph 3

• Restate thesis
• Summarize key points
• Final thought

Remember to:

• Use consistent formatting: Indent supporting details.
• Label sections clearly: Use Roman numerals for main points and letters for supporting details.
• Be flexible: Adjust your outline as needed to accommodate new ideas or changes in your argument.

Essay Outline Examples

Now that you have an understanding of the basic structure of an essay outline let's explore some specific examples tailored to different essay genres. Remember, these are just templates, and you should feel free to adapt each essay outline example to fit your unique needs and writing style.

Argumentative Essay Outline

I. Introduction

• Hook: A captivating opening sentence to grab the reader's attention.
• Background information: Relevant context to the topic.
• Thesis statement: A clear and concise statement of your argument.

II. Body Paragraph 1

• Topic sentence: The main point of this paragraph.
• Supporting evidence: Facts, statistics, examples, or expert opinions to support your argument.
• Explanation: Analysis of the evidence and its relevance to your thesis.

III. Body Paragraph 2

• Topic sentence: The second main point of your argument.
• Supporting evidence: Facts, statistics, examples, or expert opinions.

IV. Body Paragraph 3

• Topic sentence: The third main point of your argument.

V. Counterargument

• Acknowledge opposing viewpoint: Briefly mention a counterargument.
• Refute counterargument: Provide evidence or reasoning to disprove the opposing viewpoint.

VI. Conclusion

• Restate thesis: Reiterate your main argument.
• Summarize key points: Briefly recap the main supporting points.
• Final thought: Leave the reader with a memorable and impactful statement.

Expository Essay Outline

• A. Hook: Start with an engaging statement or fact to grab the reader's attention.
• B. Background Information: Provide context or background information necessary for understanding the topic.
• C. Thesis Statement: Clearly state the main point or purpose of the essay.
• A. Topic Sentence: Introduce the main idea of the paragraph.
• B. Explanation/Detail: Provide a detailed explanation or description of the first point.
• C. Evidence/Example: Include evidence or examples to support the explanation.
• D. Analysis: Explain how the evidence or example supports the topic sentence.
• B. Explanation/Detail: Provide a detailed explanation or description of the second point.
• B. Explanation/Detail: Provide a detailed explanation or description of the third point.

V. Conclusion

• A. Restate Thesis: Restate the thesis in a new way, summarizing the main points of the essay.
• B. Summary of Main Points: Briefly summarize the key points discussed in the body paragraphs.
• C. Final Thought: End with a concluding statement that reinforces the significance of the topic or provides a closing thought.

Persuasive Essays Outline

• Background information: Provide context or history related to your topic.
• Thesis statement: Clearly state your argument or position.
• Main argument: Present your strongest argument in support of your thesis.
• Supporting evidence: Use facts, statistics, examples, or expert opinions to back up your argument.
• Counterargument: Briefly acknowledge an opposing viewpoint.
• Rebuttal: Refute the counterargument with evidence or reasoning.
• Main argument: Present your second strongest argument in support of your thesis.
• Main argument: Present your third strongest argument in support of your thesis.
• Restate thesis: Briefly rephrase your argument.
• Summarize key points: Recap the main supporting arguments.
• Call to action: Encourage the reader to take a specific action or adopt a particular viewpoint.

Final Words

As we sum up this article, let's recap the main steps for writing an outline:

• Determine the main argument or purpose of your essay.
• Break down your thesis into key ideas or arguments.
• Group related ideas together under clear headings.
• Include evidence, examples, and explanations for each main point.
• Arrange everything in a logical order, ensuring a smooth flow from one section to the next.

To ensure your writing is well-structured and effective, rely on EssayService, which is here to help with any type of essay.

Frequently asked questions

• Linford, J. (2014). Essay Planning: Outlining with a Purpose What Is an Outline? How Do I Develop an Outline? https://www.sjsu.edu/writingcenter/docs/handouts/Essay%20Planning%20-%20Outlining.pdf
• ‌ Writing an Outline for your essay | MacOdrum Library . (n.d.). Library.carleton.ca . https://library.carleton.ca/guides/help/writing-outline-your-essay

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Everyday Philosophy: Why does it seem like philosophy is dead?

• Welcome to Everyday Philosophy, the column where I use insights from the history of philosophy to help you navigate the daily dilemmas of modern life.
• This week, we explore a question about the apparent lack of major philosophers in modern times.
• We’ll delve into whether philosophy is truly in decline or if it has simply evolved, becoming more integrated into the fabric of our everyday lives.

Why has no major philosopher appeared recently? Philosophy in its various forms seems to be no longer of interest except to its students. What are the reasons for this? – Wassan, Iraq

Oh my, there’s quite a barrel-full of assumptions in this question, Wassan — not least the fact that there are a great many famous philosophers either still alive or in living memory. But I shall take the question in the spirit it was intended, which is to wonder about the decline in philosophy as a discipline more broadly. Where are all the public philosophers? Where is the forum full of bearded men pointing fingers at the sky to press home some decisive point? Where have intellectual maturity and debate gone?

To dig into this question, we’ll have to dig into the nature and history of philosophy itself. To force a semblance of order to things, I’ll steer it into a two-sided debate. First, we’ll consider the idea that philosophy is dying (or dead) and why that might be. Then, we’ll consider the counterargument to argue that not only is philosophy as a discipline thriving, but philosophy as a practice permeates everything we do. In the end, we’ll look at what the facts have to say and drag this column provocatively close to that lab-coated ally known as “evidence.”

Goggles on, philosophers, we’ve got some navel-gazing to do.

Where are all the philosophers?

When philosophers talk about philosophy, they usually divide the subject into two: analytic philosophy and continental philosophy. While the two belong to the same family, they’ll also often scowl at each other across the Christmas table. Analytic philosophy — traditionally popular in the anglophone tradition — is about logic, linguistics, and metaphysics. It’s about carefully presented premises leading to unavoidable conclusions. It can often look like math in a bad disguise. Continental philosophy — popular on the European mainland — tends to be more human. It’s about existentialism, personal identity, religion, and finding our place in the world. It’s often far more readable and accessible than some analytic philosophy. As Captain Holt humorously commented in Brooklyn Nine-Nine , “Any French philosophy post-Rousseau is essentially a magazine.”

When people think “philosophy,” they often think of analytic philosophy. It’s a rigorous and rigid pursuit that takes things very seriously. A few years ago, the philosopher Liam Kofi Bright wrote an essay titled “ The End of Analytic Philosophy,” where he said, “Analytic philosophy suffers from a triple failure of confidence… People are not confident it can solve its own problems, not confident that it can be modified so as to do [so], and not confident its problems are worth solving in the first place.” It’s this last issue that I think gets to the heart of Wassan’s question. What’s the point of philosophy? Why did Bertrand Russell and Alfred Whitehead spend 360 pages logically proving that 1+1=2? What point is there in Zeno arguing that a tortoise will never outrun Achilles?

Bright talks about an “applied turn” where philosophy is only popular when it’s “felt that philosophical analysis might be able to have a real-world impact.” It’s in areas such as “injustice, oppression, propaganda, and ideology” that philosophers can find jobs — both in academia and in the real world — as policy advisors or consultants. It’s a utilitarian mindset that judges the value of knowledge — the value of anything — by what it produces. Does it make you money? Okay. Does it improve the world? Good. Does it have no discernible real-world value? Well, stop wasting time and get a “proper job.”

Philosophers lurking around every corner

So, Wassan, it might be that the reason for philosophy’s marginalization is because it’s seen as having no real-world impact. It lacks what the philosopher William James called “cash value.” In a world that demands an omnigrowing GDP and where governments invest only in STEM, what does philosophy add?

There are two problems with this. The first is that not all philosophy is analytic philosophy. The questions that continental philosophy tries to answer do have huge “cash value.” When Friedrich Nietzsche discusses the implications of a godless age, Emile Durkheim addresses the tired frustration we feel in society, or de Beauvoir examines the nature of true love, they are speaking directly to our daily lives. Being human is important to most of us, and it makes sense to ask what that actually means.

The second problem is that worth cannot be measured by output. Yes, philosophy does not build a skyscraper. It does not invent a new drug, improve rocket technology, or develop software. But the value in the skills and knowledge of philosophy never goes away. There is a “Philosophy of…” everything. In the business world, it applies to the virtues of good leadership and corporate ethics. In science, it applies to the scientific method and the nature of proof. In politics, it informs policy and lawmaking. Most importantly, perhaps, is that it helps steer and understand the burgeoning age of AI. Even if you think “philosophy” is pointless, philosophers are not.

Say hello to my little friend: data.

So, what truth is there to what Wassan is saying? If we’re talking academic philosophy, then he’s got a point. Philosophy is seen as less prestigious in universities , where other subjects encroach on traditionally “philosophical” questions. Students are enrolling less and less in philosophy courses , turning to STEM or business-focused courses instead. And it does seem as if the problem is caused , at least partially, by a societal shift — we value science and technology more than we do the humanities.

As someone who studied and thoroughly enjoyed philosophy, that’s a touch demoralizing. But I’m not downbeat about things. When Wassan says, “Philosophy in its various forms seems to be no longer of interest except to its students,” I feel the need to push back. I disagree. Philosophy is not simply about syllabuses and essay deadlines. When Neil stares at the ceiling, hungover, wondering what the point of all these nights out is, he’s engaging with philosophy. When Ellen asks a friend if one person’s testimony is worth more than a hundred scientific papers — that’s a philosophical question. When Fabi cries at the funeral of his mother and wonders what happened to her, he’s being a philosopher.

Philosophy is not something only for spired cities and hushed libraries; it’s in 1 a.m. conversations and couples therapy. It’s in presidential debates and IMDB reviews. Everyone reading this has done philosophy, but they just didn’t know to — or didn’t want to — use the label.

APA Style for beginners

Then check out some frequently asked questions:

What is APA Style?

Why use apa style in high school, how do i get started with apa style, what apa style products are available, your help wanted.

APA Style is the most common writing style used in college and career. Its purpose is to promote excellence in communication by helping writers create clear, precise, and inclusive sentences with a straightforward scholarly tone. It addresses areas of writing such as how to

• format a paper so it looks professional;
• credit other people’s words and ideas via citations and references to avoid plagiarism; and
• describe other people with dignity and respect using inclusive, bias-free language.

APA Style is primarily used in the behavioral sciences, which are subjects related to people, such as psychology, education, and nursing. It is also used by students in business, engineering, communications, and other classes. Students use it to write academic essays and research papers in high school and college, and professionals use it to conduct, report, and publish scientific research .

High school students need to learn how to write concisely, precisely, and inclusively so that they are best prepared for college and career. Here are some of the reasons educators have chosen APA Style:

• APA Style is the style of choice for the AP Capstone program, the fastest growing AP course, which requires students to conduct and report independent research.
• APA Style helps students craft written responses on standardized tests such as the SAT and ACT because it teaches students to use a direct and professional tone while avoiding redundancy and flowery language.
• Most college students choose majors that require APA Style or allow APA Style as an option. It can be overwhelming to learn APA Style all at once during the first years of college; starting APA Style instruction in high school sets students up for success.

High school students may also be interested in the TOPSS Competition for High School Psychology Students , an annual competition from the APA Teachers of Psychology in Secondary Schools for high school students to create a short video demonstrating how a psychological topic has the potential to benefit their school and/or local community and improve people’s lives.

Most people are first introduced to APA Style by reading works written in APA Style. The following guides will help with that:

Many people also write research papers or academic essays in APA Style. The following resources will help with that:

Instructors will also benefit from using the following APA Style resources:

In addition to all the free resources on this website, APA publishes several products that provide comprehensive information about APA Style:

The APA Style team is interested in developing additional resources appropriate for a beginner audience. If you have resources you would like to share, or feedback on this topic, please contact the APA Style team . 

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Drug Use Isn’t All or Only an Individual Choice

There are social and political dimensions to the use of alcohol and other drugs..

Updated August 30, 2024 | Reviewed by Davia Sills

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• Individuals' choices to use drugs or alcohol are always shaped in a social and political context.
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• Political care is necessary for engaging the systems and structures in which drugs are used.

Drug use and addiction are simultaneously a person-level phenomenon (individuals use drugs and may become addicted), an inter-person or social-level phenomenon (using is a social practice often done with others that creates and reinforces meanings and values), and a politic-level phenomenon (economic, medical, political, legal, religious, and military powers create, maintain, and reinforce oppressive structures, institutions, and practices). The person, inter-person, and politic levels are woven together so that it’s impossible to untangle their elements.

Examples of drug use and addiction as politic-level phenomena

In the late 1830s, the British demanded that China open its markets to opium imports. Chinese unwillingness was met with British military and naval authority. China was forced to pay exorbitant fees to the British government, which wreaked havoc on the Chinese economy, creating large-scale poverty and driving Chinese migration to the U.S. West.

In the U.S., the Chinese often worked digging mines and putting down railroad tracks. “Chinatowns” began springing up across the country as railways were laid. Within these towns were dens that were akin to social clubs where Chinese laborers would smoke opium for relief and pleasure. Reporting on these “Chinatowns” by white-owned newspapers created a moral panic and perhaps drew more white people to them.

White people had been consuming “medically-approved” morphine in a variety of ways, most commonly in the form of laudanum, which is morphine in an alcohol tincture. The tenor of newspapers and politicians was toxic, claiming that the Chinese were taking “our” jobs, corrupting “our” youth, ruining cities, and causing moral rot. The anti-Chinese furor resulted in the Chinese Exclusion Act of 1882, which was reauthorized and made permanent in 1904 and enforced until 1943.

In the post-Civil War period, cocaine was ubiquitous in a variety of beverage products (sodas and colas) and offered as cures for a variety of maladies, including allergies and fatigue. It was also used as anesthesia and in ophthalmology procedures.

While many in the United States were consuming cocaine in some form, Black Americans were singled out for their consumption. The stereotype of the “Black cocaine fiend” supported a narrative that Black people were especially susceptible to its effects and, therefore, posed a risk to society. This false stereotype of Black people as cocaine, dope, or crack fiends persists as a staple in American drug policy today.[i]

The War on Drugs was initially launched by Richard Nixon but fervently embraced and expanded by Ronald Reagan. The rhetoric remade “the drug problem” as a moral issue. Drug use or possession was the justification for a variety of punitive programs, including mandatory minimums and three strikes in sentencing.

Drug use was portrayed as all or only a matter of individual choice and, hence, individual responsibility. The mid-1980s found us in the midst of “the crack epidemic,” which was a production of majority white media perception and replication. While plenty of white Americans were using cocaine in various forms, crack became coded as Black and as the most dangerous drug because of its addictive qualities.

What I hope is clear in these brief snapshots is the ways that racism is the mother of invention and reinvention of drug policies. The War on Drugs is really a war on certain people who use drugs; drug policies are a means to control populations.

Types of care

Drug use and addiction are person-level phenomena but are simultaneously an inter-person and politic-level phenomena as well. Care will look different on these three levels, with the first two involving the more familiar ways we tend to think of care.

On the person level, emergency departments (EDs) in hospitals have become ground zero for overdosing patients, thereby providing an opportunity for intervention and treatment. Emergency department physicians may administer buprenorphine, which significantly reduces cravings. Physicians in prescribing, social workers in assessing, and psychologists in diagnosing must come to have a more nuanced understanding of the reasons why people are using and abusing the drugs they are. Unless and until these reasons and patterns of use are understood by both medical and legal professionals, the chances of any form of treatment being effective are slim.

On the inter-person or social level, friends and families need a great deal of support and care. The children of those who have overdosed may be traumatized; teachers are on the frontline, offering triage. Social workers find themselves in the position of making recommendations about whether to remove children from their homes and where to place them. On the person level and inter-person or social level, all of us must be more attuned in understanding the staggering burdens that many powerless, marginalized, and exploited people carry every day.

Focusing primarily, if not solely, on these two levels continues to obscure the politic-level dimensions of drug use and addiction. This, in turn, will reproduce, normalize, and reinforce those structural dimensions that contribute to maladaptive drug use and addiction. These structural dimensions require systemic forms of redress, which is a political form of care.

Political care involves social, economic, and governmental practices and policies that help to transform the conditions that make drug use seem attractive or inevitable for some groups of people. Some suggestions include:

• Provide better access to childcare, early childhood education , and after-school programs.
• Provide better access to elder care.
• Create more affordable housing.
• Provide more accessible and affordable treatment options with medication -assisted therapies. It should be as easy to get drug treatment as it is to get drugs.
• Make fentanyl testing strips widely available.
• Undertake law enforcement reform and training with mental health professionals.
• Advocate for more criminal justice reform on drug laws and sentencing.
• Make drug courts and treatment options, including medication-assisted therapies, more available for incarcerated individuals.

[i] My knowledge of this example comes from Carl Erik Fisher’s book , The Urge: Our History of Addiction (New York: Penguin, 2022). See chapter six, "Junkies." I highly recommend this book for providing an insightful and exhaustive examination of the economic, moral, and political roles drugs and drug use have played throughout history.

Peg O'Connor, Ph.D. , is a professor of philosophy and gender, women, and sexuality studies at Gustavus Adolphus College in St. Peter, Minnesota.

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What We Can Learn From Tim Walz and His Son, Gus

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To the Editor:

Re “ Tim Walz, Protect My Son as You Do Yours ,” by Tina Brown (Opinion guest essay, Aug. 24):

Thank you, Tina Brown, for expanding readers’ understanding of neurodivergent persons. As the proud father of a 14-year-old son with developmental disabilities, I, like Ms. Brown, recognized Tim Walz’s son, Gus, as “one of ours” — a sweet, sensitive-looking, neurodivergent person who appeared somewhat unsure of himself during his father’s nomination acceptance speech.

When Gus met his father’s declaration of love for him by standing up, pointing at the stage and shouting through tears “That’s my dad!,” my heart exploded.

My son’s third-grade teacher once asked his class of various neurodivergent children, “What do you want to be when you grow up?” He responded, “I just want to be a good dad.” I have never felt more recognized and honored in my life.

Neurotypical people have something important to learn from Gus Walz’s unfiltered love, my son’s thinking and Ms. Brown’s son’s (Georgie’s) matter-of-fact honesty. In our constant reading of others, we can miss the truth of our own experience.

Paul Siegel New York The writer is a professor of psychology at Westchester Community College and Purchase College, SUNY.

Who knew that Tina Brown and I might ever have anything in common, let alone that we could share a gigantic part of our emotional makeup as parents of neurodivergent children. The cult of Trump has amply demonstrated what Ms. Brown, Gwen and Tim Walz, and countless other devoted parents like us already know: Too many of the cruel, tiny-minded bullies who mocked and stalked our kids starting in early childhood have grown into adults who are just like that.

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Key things to know about U.S. election polling in 2024

Confidence in U.S. public opinion polling was shaken by errors in 2016 and 2020. In both years’ general elections, many polls underestimated the strength of Republican candidates, including Donald Trump. These errors laid bare some real limitations of polling.

In the midterms that followed those elections, polling performed better . But many Americans remain skeptical that it can paint an accurate portrait of the public’s political preferences.

Restoring people’s confidence in polling is an important goal, because robust and independent public polling has a critical role to play in a democratic society. It gathers and publishes information about the well-being of the public and about citizens’ views on major issues. And it provides an important counterweight to people in power, or those seeking power, when they make claims about “what the people want.”

The challenges facing polling are undeniable. In addition to the longstanding issues of rising nonresponse and cost, summer 2024 brought extraordinary events that transformed the presidential race . The good news is that people with deep knowledge of polling are working hard to fix the problems exposed in 2016 and 2020, experimenting with more data sources and interview approaches than ever before. Still, polls are more useful to the public if people have realistic expectations about what surveys can do well – and what they cannot.

With that in mind, here are some key points to know about polling heading into this year’s presidential election.

Probability sampling (or “random sampling”). This refers to a polling method in which survey participants are recruited using random sampling from a database or list that includes nearly everyone in the population. The pollster selects the sample. The survey is not open for anyone who wants to sign up.

Online opt-in polling (or “nonprobability sampling”). These polls are recruited using a variety of methods that are sometimes referred to as “convenience sampling.” Respondents come from a variety of online sources such as ads on social media or search engines, websites offering rewards in exchange for survey participation, or self-enrollment. Unlike surveys with probability samples, people can volunteer to participate in opt-in surveys.

Nonresponse and nonresponse bias. Nonresponse is when someone sampled for a survey does not participate. Nonresponse bias occurs when the pattern of nonresponse leads to error in a poll estimate. For example, college graduates are more likely than those without a degree to participate in surveys, leading to the potential that the share of college graduates in the resulting sample will be too high.

Mode of interview. This refers to the format in which respondents are presented with and respond to survey questions. The most common modes are online, live telephone, text message and paper. Some polls use more than one mode.

Weighting. This is a statistical procedure pollsters perform to make their survey align with the broader population on key characteristics like age, race, etc. For example, if a survey has too many college graduates compared with their share in the population, people without a college degree are “weighted up” to match the proper share.

How are election polls being conducted?

Pollsters are making changes in response to the problems in previous elections. As a result, polling is different today than in 2016. Most U.S. polling organizations that conducted and publicly released national surveys in both 2016 and 2022 (61%) used methods in 2022 that differed from what they used in 2016 . And change has continued since 2022.

One change is that the number of active polling organizations has grown significantly, indicating that there are fewer barriers to entry into the polling field. The number of organizations that conduct national election polls more than doubled between 2000 and 2022.

This growth has been driven largely by pollsters using inexpensive opt-in sampling methods. But previous Pew Research Center analyses have demonstrated how surveys that use nonprobability sampling may have errors twice as large , on average, as those that use probability sampling.

The second change is that many of the more prominent polling organizations that use probability sampling – including Pew Research Center – have shifted from conducting polls primarily by telephone to using online methods, or some combination of online, mail and telephone. The result is that polling methodologies are far more diverse now than in the past.

(For more about how public opinion polling works, including a chapter on election polls, read our short online course on public opinion polling basics .)

All good polling relies on statistical adjustment called “weighting,” which makes sure that the survey sample aligns with the broader population on key characteristics. Historically, public opinion researchers have adjusted their data using a core set of demographic variables to correct imbalances between the survey sample and the population.

But there is a growing realization among survey researchers that weighting a poll on just a few variables like age, race and gender is insufficient for getting accurate results. Some groups of people – such as older adults and college graduates – are more likely to take surveys, which can lead to errors that are too sizable for a simple three- or four-variable adjustment to work well. Adjusting on more variables produces more accurate results, according to Center studies in 2016 and 2018 .

A number of pollsters have taken this lesson to heart. For example, recent high-quality polls by Gallup and The New York Times/Siena College adjusted on eight and 12 variables, respectively. Our own polls typically adjust on 12 variables . In a perfect world, it wouldn’t be necessary to have that much intervention by the pollster. But the real world of survey research is not perfect.

Predicting who will vote is critical – and difficult. Preelection polls face one crucial challenge that routine opinion polls do not: determining who of the people surveyed will actually cast a ballot.

Roughly a third of eligible Americans do not vote in presidential elections , despite the enormous attention paid to these contests. Determining who will abstain is difficult because people can’t perfectly predict their future behavior – and because many people feel social pressure to say they’ll vote even if it’s unlikely.

No one knows the profile of voters ahead of Election Day. We can’t know for sure whether young people will turn out in greater numbers than usual, or whether key racial or ethnic groups will do so. This means pollsters are left to make educated guesses about turnout, often using a mix of historical data and current measures of voting enthusiasm. This is very different from routine opinion polls, which mostly do not ask about people’s future intentions.

When major news breaks, a poll’s timing can matter. Public opinion on most issues is remarkably stable, so you don’t necessarily need a recent poll about an issue to get a sense of what people think about it. But dramatic events can and do change public opinion , especially when people are first learning about a new topic. For example, polls this summer saw notable changes in voter attitudes following Joe Biden’s withdrawal from the presidential race. Polls taken immediately after a major event may pick up a shift in public opinion, but those shifts are sometimes short-lived. Polls fielded weeks or months later are what allow us to see whether an event has had a long-term impact on the public’s psyche.

How accurate are polls?

The answer to this question depends on what you want polls to do. Polls are used for all kinds of purposes in addition to showing who’s ahead and who’s behind in a campaign. Fair or not, however, the accuracy of election polling is usually judged by how closely the polls matched the outcome of the election.

By this standard, polling in 2016 and 2020 performed poorly. In both years, state polling was characterized by serious errors. National polling did reasonably well in 2016 but faltered in 2020.

In 2020, a post-election review of polling by the American Association for Public Opinion Research (AAPOR) found that “the 2020 polls featured polling error of an unusual magnitude: It was the highest in 40 years for the national popular vote and the highest in at least 20 years for state-level estimates of the vote in presidential, senatorial, and gubernatorial contests.”

How big were the errors? Polls conducted in the last two weeks before the election suggested that Biden’s margin over Trump was nearly twice as large as it ended up being in the final national vote tally.

Errors of this size make it difficult to be confident about who is leading if the election is closely contested, as many U.S. elections are .

Pollsters are rightly working to improve the accuracy of their polls. But even an error of 4 or 5 percentage points isn’t too concerning if the purpose of the poll is to describe whether the public has favorable or unfavorable opinions about candidates , or to show which issues matter to which voters. And on questions that gauge where people stand on issues, we usually want to know broadly where the public stands. We don’t necessarily need to know the precise share of Americans who say, for example, that climate change is mostly caused by human activity. Even judged by its performance in recent elections, polling can still provide a faithful picture of public sentiment on the important issues of the day.

The 2022 midterms saw generally accurate polling, despite a wave of partisan polls predicting a broad Republican victory. In fact, FiveThirtyEight found that “polls were more accurate in 2022 than in any cycle since at least 1998, with almost no bias toward either party.” Moreover, a handful of contrarian polls that predicted a 2022 “red wave” largely washed out when the votes were tallied. In sum, if we focus on polling in the most recent national election, there’s plenty of reason to be encouraged.

Compared with other elections in the past 20 years, polls have been less accurate when Donald Trump is on the ballot. Preelection surveys suffered from large errors – especially at the state level – in 2016 and 2020, when Trump was standing for election. But they performed reasonably well in the 2018 and 2022 midterms, when he was not.

During the 2016 campaign, observers speculated about the possibility that Trump supporters might be less willing to express their support to a pollster – a phenomenon sometimes described as the “shy Trump effect.” But a committee of polling experts evaluated five different tests of the “shy Trump” theory and turned up little to no evidence for each one . Later, Pew Research Center and, in a separate test, a researcher from Yale also found little to no evidence in support of the claim.

Instead, two other explanations are more likely. One is about the difficulty of estimating who will turn out to vote. Research has found that Trump is popular among people who tend to sit out midterms but turn out for him in presidential election years. Since pollsters often use past turnout to predict who will vote, it can be difficult to anticipate when irregular voters will actually show up.

The other explanation is that Republicans in the Trump era have become a little less likely than Democrats to participate in polls . Pollsters call this “partisan nonresponse bias.” Surprisingly, polls historically have not shown any particular pattern of favoring one side or the other. The errors that favored Democratic candidates in the past eight years may be a result of the growth of political polarization, along with declining trust among conservatives in news organizations and other institutions that conduct polls.

Whatever the cause, the fact that Trump is again the nominee of the Republican Party means that pollsters must be especially careful to make sure all segments of the population are properly represented in surveys.

The real margin of error is often about double the one reported. A typical election poll sample of about 1,000 people has a margin of sampling error that’s about plus or minus 3 percentage points. That number expresses the uncertainty that results from taking a sample of the population rather than interviewing everyone . Random samples are likely to differ a little from the population just by chance, in the same way that the quality of your hand in a card game varies from one deal to the next.

The problem is that sampling error is not the only kind of error that affects a poll. Those other kinds of error, in fact, can be as large or larger than sampling error. Consequently, the reported margin of error can lead people to think that polls are more accurate than they really are.

There are three other, equally important sources of error in polling: noncoverage error , where not all the target population has a chance of being sampled; nonresponse error, where certain groups of people may be less likely to participate; and measurement error, where people may not properly understand the questions or misreport their opinions. Not only does the margin of error fail to account for those other sources of potential error, putting a number only on sampling error implies to the public that other kinds of error do not exist.

Several recent studies show that the average total error in a poll estimate may be closer to twice as large as that implied by a typical margin of sampling error. This hidden error underscores the fact that polls may not be precise enough to call the winner in a close election.

Other important things to remember

Transparency in how a poll was conducted is associated with better accuracy . The polling industry has several platforms and initiatives aimed at promoting transparency in survey methodology. These include AAPOR’s transparency initiative and the Roper Center archive . Polling organizations that participate in these organizations have less error, on average, than those that don’t participate, an analysis by FiveThirtyEight found .

Participation in these transparency efforts does not guarantee that a poll is rigorous, but it is undoubtedly a positive signal. Transparency in polling means disclosing essential information, including the poll’s sponsor, the data collection firm, where and how participants were selected, modes of interview, field dates, sample size, question wording, and weighting procedures.

There is evidence that when the public is told that a candidate is extremely likely to win, some people may be less likely to vote . Following the 2016 election, many people wondered whether the pervasive forecasts that seemed to all but guarantee a Hillary Clinton victory – two modelers put her chances at 99% – led some would-be voters to conclude that the race was effectively over and that their vote would not make a difference. There is scientific research to back up that claim: A team of researchers found experimental evidence that when people have high confidence that one candidate will win, they are less likely to vote. This helps explain why some polling analysts say elections should be covered using traditional polling estimates and margins of error rather than speculative win probabilities (also known as “probabilistic forecasts”).

National polls tell us what the entire public thinks about the presidential candidates, but the outcome of the election is determined state by state in the Electoral College . The 2000 and 2016 presidential elections demonstrated a difficult truth: The candidate with the largest share of support among all voters in the United States sometimes loses the election. In those two elections, the national popular vote winners (Al Gore and Hillary Clinton) lost the election in the Electoral College (to George W. Bush and Donald Trump). In recent years, analysts have shown that Republican candidates do somewhat better in the Electoral College than in the popular vote because every state gets three electoral votes regardless of population – and many less-populated states are rural and more Republican.

For some, this raises the question: What is the use of national polls if they don’t tell us who is likely to win the presidency? In fact, national polls try to gauge the opinions of all Americans, regardless of whether they live in a battleground state like Pennsylvania, a reliably red state like Idaho or a reliably blue state like Rhode Island. In short, national polls tell us what the entire citizenry is thinking. Polls that focus only on the competitive states run the risk of giving too little attention to the needs and views of the vast majority of Americans who live in uncompetitive states – about 80%.

Fortunately, this is not how most pollsters view the world . As the noted political scientist Sidney Verba explained, “Surveys produce just what democracy is supposed to produce – equal representation of all citizens.”

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Scott Keeter is a senior survey advisor at Pew Research Center .

Courtney Kennedy is Vice President of Methods and Innovation at Pew Research Center .

How do people in the U.S. take Pew Research Center surveys, anyway?

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