malcolm x informative essay

May 19, 1925 to February 21, 1965

As the nation’s most visible proponent of  Black Nationalism , Malcolm X’s challenge to the multiracial, nonviolent approach of Martin Luther King, Jr., helped set the tone for the ideological and tactical conflicts that took place within the black freedom struggle of the 1960s. Given Malcolm X’s abrasive criticism of King and his advocacy of racial separatism, it is not surprising that King rejected the occasional overtures from one of his fiercest critics. However, after Malcolm’s assassination in 1965, King wrote to his widow, Betty Shabazz: “While we did not always see eye to eye on methods to solve the race problem, I always had a deep affection for Malcolm and felt that he had the great ability to put his finger on the existence and root of the problem” (King, 26 February 1965).

Malcolm Little was born to Louise and Earl Little in Omaha, Nebraska, on 19 May 1925. His father died when he was six years old—the victim, he believed, of a white racist group. Following his father’s death, Malcolm recalled, “Some kind of psychological deterioration hit our family circle and began to eat away our pride” (Malcolm X,  Autobiography , 14). By the end of the 1930s Malcolm’s mother had been institutionalized, and he became a ward of the court to be raised by white guardians in various reform schools and foster homes.

Malcolm joined the Nation of Islam (NOI) while serving a prison term in Massachusetts on burglary charges. Shortly after his release in 1952, he moved to Chicago and became a minister under Elijah Muhammad, abandoning his “slave name,” and becoming Malcolm X (Malcolm X, “We Are Rising”). By the late 1950s, Malcolm had become the NOI’s leading spokesman.

Although Malcolm rejected King’s message of  nonviolence , he respected King as a “fellow-leader of our people,” sending King NOI articles as early as 1957 and inviting him to participate in mass meetings throughout the early 1960s ( Papers  5:491 ). Although Malcolm was particularly interested that King hear Elijah Muhammad’s message, he also sought to create an open forum for black leaders to explore solutions to the “race problem” (Malcolm X, 31 July 1963). King never accepted Malcolm’s invitations, however, leaving communication with him to his secretary, Maude  Ballou .

Despite his repeated overtures to King, Malcolm did not refrain from criticizing him publicly. “The only revolution in which the goal is loving your enemy,” Malcolm told an audience in 1963, “is the Negro revolution … That’s no revolution” (Malcolm X, “Message to the Grassroots,” 9).

In the spring of 1964, Malcolm broke away from the NOI and made a pilgrimage to Mecca. When he returned he began following a course that paralleled King’s—combining religious leadership and political action. Although King told reporters that Malcolm’s separation from Elijah Muhammad “holds no particular significance to the present civil rights efforts,” he argued that if “tangible gains are not made soon all across the country, we must honestly face the prospect that some Negroes might be tempted to accept some oblique path [such] as that Malcolm X proposes” (King, 16 March 1964).

Ten days later, during the Senate debate on the  Civil Rights Act of 1964 , King and Malcolm met for the first and only time. After holding a press conference in the Capitol on the proceedings, King encountered Malcolm in the hallway. As King recalled in a 3 April letter, “At the end of the conference, he came and spoke to me, and I readily shook his hand.” King defended shaking the hand of an adversary by saying that “my position is that of kindness and reconciliation” (King, 3 April 1965).

Malcolm’s primary concern during the remainder of 1964 was to establish ties with the black activists he saw as more militant than King. He met with a number of workers from the  Student Nonviolent Coordinating Committee  (SNCC), including SNCC chairman John  Lewis  and Mississippi organizer Fannie Lou  Hamer . Malcolm saw his newly created Organization of African American Unity (OAAU) as a potential source of ideological guidance for the more militant veterans of the southern civil rights movement. At the same time, he looked to the southern struggle for inspiration in his effort to revitalize the Black Nationalist movement.

In January 1965, he revealed in an interview that the OAAU would “support fully and without compromise any action by any group that is designed to get meaningful immediate results” (Malcolm X,  Two Speeches , 31). Malcolm urged civil rights groups to unite, telling a gathering at a symposium sponsored by the  Congress of Racial Equality : “We want freedom now, but we’re not going to get it saying ‘We Shall Overcome.’ We've got to fight to overcome” (Malcolm X,  Malcolm X Speaks , 38).

In early 1965, while King was jailed in Selma, Alabama, Malcolm traveled to Selma, where he had a private meeting with Coretta Scott  King . “I didn’t come to Selma to make his job difficult,” he assured Coretta. “I really did come thinking that I could make it easier. If the white people realize what the alternative is, perhaps they will be more willing to hear Dr. King” (Scott King, 256).

On 21 February 1965, just a few weeks after his visit to Selma, Malcolm X was assassinated. King called his murder a “great tragedy” and expressed his regret that it “occurred at a time when Malcolm X was … moving toward a greater understanding of the nonviolent movement” (King, 24 February 1965). He asserted that Malcolm’s murder deprived “the world of a potentially great leader” (King, “The Nightmare of Violence”). Malcolm’s death signaled the beginning of bitter battles involving proponents of the ideological alternatives the two men represented.

Maude L. Ballou to Malcolm X, 1 February 1957, in  Papers  4:117 .

Goldman, Death and Life of Malcolm X , 1973.

King, “The Nightmare of Violence,”  New York Amsterdam News , 13 March 1965.

King, Press conference on Malcolm X’s assassination, 24 February 1965,  MLKJP-GAMK .

King, Statement on Malcolm X’s break with Elijah Muhammad, 16 March 1964,  MCMLK-RWWL .

King to Abram Eisenman, 3 April 1964,  MLKJP-GAMK .

King to Shabazz, 26 February 1965,  MCMLK-RWWL .

(Scott) King,  My Life with Martin Luther King, Jr. , 1969.

Malcolm X, Interview by Harry Ring over Station WBAI-FM in New York, in  Two Speeches by Malcolm X , 1965.

Malcolm X, “Message to the Grassroots,”  in Malcolm X Speaks , ed. George Breitman, 1965.

Malcolm X, “We Are Rising From the Dead Since We Heard Messenger Muhammad Speak,”  Pittsburgh Courier , 15 December 1956.

Malcolm X to King, 21 July 1960, in  Papers  5:491 .

Malcolm X to King, 31 July 1963, 

Malcolm X with Haley,  Autobiography of Malcolm X , 1965.

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Maude L. Ballou to Malcolm X

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Malcolm X Essay | Essay on Malcolm X for Students and Children in English

February 13, 2024 by Prasanna

Malcolm X Essay:  Known in Black History for being a man who handled his business by any means necessary. When talking about the Civil Rights Movement, we can’t skip this name called Malcolm X. Malcolm was an American Muslim minister and human rights activist born as Malcolm Little on May 19 in Omaha, NE.

Throughout 2020, dozens of statues dedicated to slave traders and slave owners were pulled down. It was a startling reminder of just how deeply embedded the slave trade, and the racism, which followed in its wake are in our society. And yet, even in the most unassuming places, you can find stories of black power and civil rights. You need to know where to look.

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Long and Short Essays on Malcolm X for Students and Kids in English

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Long Essay on Malcolm X 500 Words in English

Long Essay on Malcolm X is usually given to classes 7, 8, 9, and 10.

On February 2, 1847, an escaped American slave named Frederick Douglass, one of the fathers of the civil rights movement, readied himself to deliver a scorching lecture about the evils of slavery to the people of this city. He would trade bread with poor white children in return for that “more valuable bread of knowledge.” Armed with the power of knowledge, Douglass strived to educate others. In 1845 Douglass published his first autobiography. This harrowing account detailed his resistance in the face of brutal oppression from men like Edward Covey. A renowned “slave breaker.”

Moreover, the celebrity status also had to put Douglass at risk, and news soon reached him that his former master wanted him back. He would trick other kids into teaching him. But they delivered more than needlework: they raised funds to buy Douglass’ freedom and establish his newspaper. He continued to educate the American public about the realities and horrors of slavery. Inspired by the life he led and the clarity of his rhetoric, Coventry’s people responded by helping to purchase his freedom. Throughout his youth, he did everything he could to steal an education from those who would withhold it from him.

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He uses to tell local children that he could write just as well as them, and when they refused to believe him, he would challenge them to write letters in the mud and sound out the appropriate noises. Over weeks and months and years, he stole an education letter by letter, word by word. It was that experience that ultimately led Douglass to Britain and Coventry. His autobiography’s publication made Douglass a modern celebrity and highlighted the suffering that he and other slaves experienced. He asked the women of Coventry and beyond to donate needlework to the anti-slavery bazaar in Boston to help fund his anti-slavery work. With his freedom at risk Douglass toured Britain and Ireland. In packed auditoriums in places like St. Mary’s Guild Hall in Coventry, he found an audience eager to listen to his story and support his cause.

One hundred twenty years after Douglass came to Coventry, a very different sort of American Civil Rights leader found himself in the small town of Smethwick near Birmingham’s city in England. Here Malcolm X was faced with the type of racism that was disturbingly similar to what he might have found in Birmingham, Alabama. He was born in Malcolm Little in May of 1925. Malcolm X has been exposed to the concept of pan-Africanism, thanks to his parents’ adherence to the ideas of the Jamaican-born activist Marcus Garvey. Growing up in Michigan, X would later describe how he internalized that time’s racism, changing his appearance and attitudes to be more widely accepted by his white peers.

Malcolm was a part of a big family with his parents Louise Norton Little and his father, a Baptist minister Earl little, a civil rights activist. His father was continuously protesting for the rights of other black people.

Short Essay on Malcolm X 150 Words in English

Short Essay on Malcolm X is usually given to classes 1, 2, 3, 4, 5, and 6.

Due to this continuous protesting, Malcolm X was killed and founded along the railroads. From there not being able to handle the mental stress, Malcolm’s mother had a mental breakdown, which forced all eight of her children to go to foster care and orphanages. He lost both father and mother. The only comforting thing is his friend Boston.

His conversion to the nation as a relatively new African-American reinterpretation of the Muslim belief system set him on a new path, reawakening his interest in the pan-African movement.

The racism that x found here was sadly all too familiar to so many black Americans like him. In 1964 Peter Griffiths, a Conservative MP, won a parliamentary seat for this region on the back of an openly racist campaign telling voters that if they wanted a black person for a neighbour that they should vote for Labour. During this time, Malcolm would go through a period of self-enlightenment, furthering his education and changing his religion to Islam and being a Muslim as a part of the Nation of Islam.

10 Lines on Malcolm X Essay in English

1. Malcolm X was a Minister and human-rights activist of African-American descent. 2. He was a prominent figure of the American civil rights movement, a political and social struggle by African 3. Americans to end racial segregation and discrimination that lasted more than a decade. 4. Malcolm X had a chaotic childhood because his family home was burned down by White Supremacists, and his father was also murdered. 5. He spent six-and-a-half years in prison due to multiple arrests and started his long interest in the Nation of Islam, a black self-reliance movement that aimed to return the African diaspore to their Motherland. 6. The “X” in Malcolm X stands for his unknown African Name/ Surname that he’d never know due to removed/ violated roots. 7. The FBI started maintaining a file on Malcolm X after he wrote a direct letter to President Harry Truman denouncing the Korean War while declaring himself as a Communist. 8. Muhammad Ali was inspired by Malcolm X to join the Nation of Islam. He primarily preached about Black Pride and the effective separation of the races. 9. He left the Nation of Islam after JFK’s assassination and had a significant change in his political views after v a pilgrimage to Mecca. 10. Malcolm X was Assassinated in 1965 by terrorists from the Nation of Islam.

FAQ’s on Malcolm X Essay

Question 1.  Why Malcolm X’s father was killed?

Answer:  His father was continuously protesting for the rights of other black people. So his father was killed.

Question 2. Where was Malcolm X born?

Answer:  He was born in Omaha, Nebraska.

Question 3. When was Malcolm X born?

Answer: He was born on May 19, 1925.

Question 4. How many people were born with Malcolm X?

Answer:  He was the 4th child of his parents among eight children in his family.

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The Story of Malcolm X

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Many civil rights leaders fought for the equality of all African-American citizens in the United States, and one man who is still today regarded as one of the most influential African-Americans in history. Malcolm X, born Malcolm Little, was a Muslim minister, a human rights activist and a prominent black nationalist leader. He was born on May 19, 1925, in Omaha, Nebraska, the fourth of the seven children born from parents Louise and Earl Little. His mother, Louis was a stay at home mom with her job placement in taking care of the eight children she is raising.

His father, Earl, was an outspoken minister in Baptist religion and supported Black Nationalist Leader, Marcus Garvey.

In his early years, his father’s civil rights activism lead Malcolm and his family to be the subject of harassment from white supremacist groups, which y included the infamous white supremacist groups the Ku Klux Klan and the Black Legion. Malcolm even first encountered racism before he was even born. His mother once told him when she was pregnant with him, a party of hooded Ku Klux Klan riders galloped up to her home. Brandishing their shotguns and rifles, they shouted for my father to come out. Because of all the harassment and death threats his family received when he was young, Earl, Malcolm’s father, was forced to relocate his family twice before Malcolm reached his fourth birthday. Earl moved them from Omaha, Nebraska, to Milwaukee, Wisconsin in 1926 and then to Lansing, Michigan in 1928.

When they moved to Lansing, however, the racism the family encountered was even greater than it was in Omaha. Their home was even set on fire by a racist mob in 1929, and the town’s all-white emergency responders refused to do anything about it. His family was forced to watch as their house burned to the ground as the white police and firemen that came stood around and watched it go up in flames and turn into rubble. Earl then moved the family again in East Lansing and built his family a new home there. Two years later, in 1931, Earl was found dead lying across the municipal streetcar tracks. Malcolm’s family believed that their father was murdered by the white supremacist groups that sent them constant death threats, but the police officially ruled Earl’s death a streetcar accident. Malcolm’s mother, Louise, never recovered from her husband’s death and suffered an emotional breakdown several years after he died. She was then sent to a mental institution where she remained from the next 26 years. Malcolm and his sibling were separated and placed in foster homes.

In 1938, Malcolm was kicked out of school and sent to a juvenile detention home. The foster home Malcolm was sent to was in Mason, Michigan. They were a white couple who treated him well, but treated him more mike a “pink poodle” or a “per canary” than a regular human being. He attended Mason High School where he was one of the only black students attending there. He did very well academically in school and was liked by classmates so much, that they even elected him as class president. One day in class in 1939, his English teacher asked him what he wanted to when he grew up and he exclaimed that he wanted to be a lawyer. The teacher told him to think of a more “realistic” goal like to plan on being into carpentry. Malcolm dropped out of school the following year at 15 due to being told that there was no point in a child pursing in education. Eventually, he met up with long-time friend, Malcolm “Shorty” Jarvis and they moved to Boston, Massachusetts.

After moving to Boston in 1946, Malcolm and Shorty were arrested and convicted on burglary charges. They were sentenced to 10 years in prison, but Malcolm was granted parole after serving seven years. To pass the time during his time incarcerated, he would read constantly, picking out many books from the prison library in an attempt to make up for the years of education he missed out on by dropping out of high school. his brother Reginald and several other siblings came to visit him while he was in prison. His siblings had joined the Nation of Islam, a small sect of black Muslims who embraced the ideology of black nationalism. It was an idea that in order to secure freedom, justice, and equality, black Americans needed to establish their own state entirely spate from white Americans. Malcolm was intrigued by the ideas of the Nation of Islam; in 1952, he converted to the Nation of Islam while still in prison, and soon had ta new surname “X” due to the fact that he considered “Little” as a slave name and chose “X” to signify his lost tribal name.

Now living as a free man, Malcolm traveled to Detroit, Michigan, and worked with the leader of the Nation of Islam, Elijah Muhammad. Malcolm X was then appointed as a minister of Temple No. 7 in Harlem and Temple No. 11 in Boston. He was also appointed as a national spokesman for the Nation of Islam. He even stated a national newspaper in 1960 called ‘Muhammad Speaks” in order to further promote the message of the Nation of Islam. His charisma, drive, and conviction attracted a growing number of new members. He was largely credited with the increasing membership, which the group went from about 500 members in 1952 to about 30,000 members in 1963. Malcolm X had strictly adhered to the teaching of Muhammad, which also included remaining celibate, i.e., a person who abstains from marriage and sexual relations until he married a woman named Betty Shabazz in 1958.

He became a media magnet due to the controversy surrounding Malcolm throughout his life and career. Being the intelligent and charismatic public speaker that he is, Malcolm X expressed the bitterness of African American during the major phase of the civil rights movement from 1955 to the time of his death. In 1959, he was featured in a weeklong television special with Mike Wallace called “The Hate That He Produced.” On the program, they discussed the fundamentals of the Nation of Islam and tracked Malcom X as one of its most important leaders. After the special, however, Malcolm was faced with uncomfortable reality that his fame and attention he was receiving overshadowed his mentor Elijah Muhammad.

While Muhammad shunned politics from the Nation of Islam, Malcolm X was becoming more political. Elijah Mahammad, who was becoming aware of the growing politicization of the movement that was having effected the Nation of Islam, took measures into his own hands to reassert his control. There was a police attack in Los Angeles in 1962 that drove home the bankruptcy of the Nation of Islam’s politics. In April of that year, a Black Muslim was killed by the Los Angeles police department. Malcolm immediately flew out to L.A. to direct the organization’s response. The nation preached self-defense, and the police murder seemingly called for retaliatory action, but Elijah Muhammad prevented his followers from organizing a sustained self-defense campaign.

Malcolm X expressed a lot of anger, frustration, and bitterness of African Americans during the major phase of the civil rights movement from 1955 to 1965. He became a formidable critic to the American society and even criticized the mainstream civil rights movement. This power lead him to criticize and challenge Martin Luther King, Jr.’s central notions of integration and nonviolent approach of activism. He argued that there was more at stake than the civil right to sit in a restaurant or even to vote and the most important issues were black identity, integrity, and independence. Malcolm has a different strategy in contrast from King’s nonviolent approach and urged his followers to defend themselves from those who attack their protest “by any means necessary.” Through the influence of the Nation of Islam, Malcolm X helped change the terms used to refer to African Americans from “Negro” and “coloured” to mostly being referred to as “black” and sometimes “Afro-American.”

Malcolm’s faith in the Nation of Islam was dealt with a crushing blow at the height of the civil rights movement in 1963. He learned that his mentor and leader, Elijah Muhammad, secretly had carried on many extramarital affairs with at least six women within the Nation of Islam organization. He also found out that some of those relationships had resulted in several children. Malcolm felt betrayed from his own mentor carrying out these affairs with women as they broke the sanctions of the organization and even considered him a living prophet. Shortly after this discovery, Malcolm received a variety of backlash over his insensitive comment regarding the assassination of President John F. Kennedy. Malcolm later terminated his relationship with the Nation of Islam in March of 1964 due to not being able to look past Muhammad’s fraud and devious acts. He soon founded his own religious organization called the Muslim Mosque, Inc.

The same year he left the Nation of Islam, he embarked on an extended trip through North Africa and the Middle to East. This journey became a big political and spiritual turning point in his life. He shared his thoughts and beliefs with different cultures during the American Civil Rights Movement on the subjects of a global anti-colonial struggle, embracing socialism and Pan-Africanism, which was the principle of the political union of all the indigenous inhabitants of Africa. He also drew the conclusion that he did in fact needed to separate politics and religion, saying that we need to become involved with anybody anywhere at any time and in any manner that’s designed to eliminate the evils, such as the political, economic and social evils that are afflicting the people in our community. When Malcolm returned from his trip, he met blond-haired blued-eyed men that he would even call his own brothers.

After he returned from his visit from Africa, he had a wide variety of different approaches regarding African struggles. be began to argue that the black struggle in the United States was part of an international struggle; he connected this struggle against capitalism and imperialism. He also began in favor of socialism, referring to the African states, he believed all the countries that are emerging at this time from under the shackles of colonialism are turning towards socialist ways. Another approach he was leaning towards was that the struggle for black liberation was not defined as a racial conflict. On this new approach, he said, “We are living in an era of revolution, and the revolt of the American Negro is part of the rebellion against the oppression and colonialism….” He argued that it is incorrect to classify the revolution of the Negros as simply as a racial conflict of black against white, or as just an American problem, but see it a more of a global rebellion of the oppressed against the oppressor. He soon later no longer saw the whites as enemies, as they can help the revolution of the Negros, buy couldn’t join them. As he saw that there couldn’t be a black-white unity until there is first some black unity.

Malcolm’s decision on leaving the Nation of Islam really affected his family in a major way later on during the high rise of his movement. FBI informants working undercover in the organization Malcolm once associated with warned officials that Malcolm X had been marked for assassination-one undercover officer had ever been ordered to help plant a bomb into his own car. After all these attempts on his life, Malcolm didn’t travel a lot anywhere anymore without bodyguards by his side. One day on February 14, 1965, Malcolm’s home where his wife and their four daughters lived at in East Elmhurst, New York, was firebombed, but luckily he and his family were able to escape without any physical injury. One week after the incident, however, his enemies were successful in their ruthless attempts on his life. At a speaking engagement in the Manhattan’s Audubon Ballroom on February 21, 1965, three gunman rushed to Malcolm onstage and shot him 15 times at close range. He was latter pronounced dead on arrival at New York’s Columbia Presbyterian Hospital at the age of 39, the same age Martin Luther King, Jr. was killed, but King’s death would occur 3 years after Malcolm’s.

Malcolm’s funeral had 1500 people attend in Harlem on February 27, 1965 at the Faith Temple Church of God in Christ. Later that same year, his wife, Betty, gave birth to their twin daughters. The assassins, Talmadge Hayer, Norman 3X Butler, and Thomas 15X Johnson were convicted of first-degree murder in march of 1966. It was later confirmed that these three men were members of the Nation of Islam, the organization Malcolm originally associated with before leaving a year before his death. His legacy has moved through generations in numerous documentaries, books, and movies about his life and successes. His martyrdom, ideas, and speeches contributed in the development of black nationalist ideology and the Black Power movement which helped to popularize the values of autonomy and independence among African-Americans in the 1960s and 70s. His legacy will always live on though his powerful words of wisdom, the changes he wanted to make in lives of African men, and the influence he had on Civil Rights activists because of how he influenced them to follow on along his path and continue to spread unity and equality of all those of men and women of different color.Works Cited

• Malcolm X, The Estate of Malcolm X, 10 Feb. 2015, .
• “Malcolm X.” Biography.com, A&E Networks Television, 18 Jan. 2018, .
• Mamiya, Lawrence A. “Malcolm X.” Encyclop?¦dia Britannica, 5 Sept. 2018, .
• Shawki, Ahmed. “The Legacy of Malcolm X.” Jacobin, 21 Feb. 2016, .

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Analysis of Malcolm X Learning to Read

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Published: Aug 1, 2024

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Historical context: malcolm x's journey, influence of religion: islam and self-education, the power of language.

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Malcolm X speeches -  great for informative speech topics. Interesting, controversial and a life transformed!

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Malcolm X - Destiny Determined 

Father's example starts the road to a legacy inherited - Malcolm Little was the son of an African American Baptist preacher, Earl Little. Malcolm was born in Omaha in Nebraksa in 1925 and his mother, Louisa Little was born in the West Indies. 

Earl Little joined the Universal Negro Improvement Association [UNIA] and soon found himself under the Ku Klux Klan's radar. After the family were threatened, Earl Little moved his family to Lansing in Michigan. Little continued making speeches advocating UNIA philosophy and stance and in 1929 it is alleged that their family home was burned down by the Black Legion.

A father dies and a mother declines - Earl Little was found dead next to a streetcar railway track in 1931. No conviction were made at the time, but popular opinion cited the allegation that Earl Little was murdered by the Black Legionnaires. Earl's death affected Louisa to such an extent that she was ultimately committed to a State Mental Hospital  - she was never able to come to terms with his death.

Malcolm's turbulent, troubled times and a conversion in faith - Malcolm's father was dead and his mother was in an institution so he went to live with his sister in Boston. His troubled times escalated. He worked as a waiter in Harlem, became addicted to cocaine and finally turned to the underworld of crime. Malcolm, unable to escape the reach of the law, was convicted of burglary in 1946 and sentenced to ten years in prison. It was here that he underwent his conversion to the  Black Muslim faith.

Freedom gained and a name changed - Malcolm served seven years of his sentence and upon being released in 1952, Malcolm Little moved to Chicago and he met the leader of the Nation of Islam sect, Elijah Muhammad. As was the custom of Muhammad's followers, Malcolm changed his name to X as it was believed that their family names originated with white slave owners.

Emerging leadership   - Malcolm X featured as a prominent leader within the structures of the Nation of Islam. He became a sort-after public speaker and he was instrumental in founding a number of new mosques - leading to Malcolm's own appointment as a minister of the mosque for  the Harlem neighborhood. 

Racial equality initially rejected - " Muhammad Speaks" was founded and edited by Malcolm and at times gave voice to Malcolm's views at the time - Malcolm was a proponent for black power, while at the same time opposing the premise of racial integration and equality.

Extremist speeches, broken loyalties and an autonomous organization - famous and infamous for his often extremist speeches saw Malcolm sidelined by Elijah Muhammad. Undeterred, Malcolm left the Nation of Islam and founded the Organization of Afro-American Unity.

Separatist views recanted, yet still perpetuated - upon Malcolm's return from his pilgrimage to Mecca, he made a move towards a brotherhood within the world. He encouraged everyone to work together against racism, that he believed, was propagated and maintained by Western Culture.

Untimely death - Malcolm X was critically shot at a party meeting in Harlem. An African American Muslim minister; a public speaker; a human rights activist; a champion of African American rights and an  internationally recognized political leader was dead!

In one of his many Malcolm X Speeches he once said, " Whether we are Christians or Muslims or nationalists or agnostic or atheist, we must first learn to forget our differences. If we have differences, let us differ in the closet; when we come out in front, let us not have anything to argue about until we get finished arguing with the man."

Malcolm X speeches - interesting and at times controversial - but never boring. Great aspects for a good informative speech.

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Malcolm X: Informative Speech

Malcolm X in the asses-ass preached about how African Americans were treated differently and view unequal and unworthy in the eyes of others and his beliefs are still relevant in today’s news. Ill. My cousin Lance was killed by white supremacists and crooked cops in Birmingham before was even born. Malcolm Ax’s preaching along with the other Civil Rights Movement leaders were to prevent events like this from happening. IV. There are many African American individuals who were killed by white supremacists in the wake of blacks trying o fight for their individuality and equality to confront segregation. V.

First will provide you info about Malcolm Ax’s early life, Nation of Islam teachings and then his assassination. Body I. Malcolm X was born May 19, 1925. He had a very rough early life. A According to interrelationships. Com, that found on today, his family moved around frequently because of racial threats from the UK Klux Klan. His father, who was a Baptist minister and a follower of Marcus Graver was murdered when Malcolm was 16. B. Malcolm turned to crime as his way of relieving stress. According to a biography posted on Malcolm. Mom found today Malcolm and his bestrides were jailed for a burglary in 1946.

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He was sentenced to 10 years in prison were he reformed his life and read books on philosophy. He took the letter “X” to refer to his lost identity and represented his slave name as being raised in a mainly white nation. C. According to intolerableness. Com, Malcolm while serving jail time, met Elijah Muhammad of the Lost Nation of Islam in which he taught Little. Little then began practicing his teachings and the religion faithfully. His new found religion expressed ideas of “separating blacks from Western, white violation-culturally, politically, physically, and psychologically. Transition: Now that I have informed you of Malcolm early life and when he began his transition of crime into philosophy, I will now inform you of how he incorporated his ideas into the Civil Rights Movement. II. The Civil Rights Movement was a huge movement especially in the south to remove the idea of inequality of blacks and move towards acceptance and peace. Malcolm X had a huge impact in it and his voice was provided a large number of blacks. A. According to biography. Com that I researched today, Malcolm Ax’s ideas for he course of blacks equality states that his plan was to achieve just that “by any means necessary”‘ B.

Malcolm Ax’s ideas involved using lethal force with guns and his voice and ideas proved to be what the nation was the nation needed. His ideas after returning from the Middle East included Anita global- colonial struggle, pan-Africans, and embracing socialism according to biography. Com C. His cultural embrace of the Nation of Salami’s principles, allowed Malcolm to see that segregation, and the overall attitude that whites showed towards blacks at the time, needed to be removed. D. According to story. Com, Malcolm Ax’s ideas gave rise to Black Nationalism.

He hit the nail on the head with ideas of removing segregation but his physical actions of his group The Black Panthers proved unsuccessful because they promoted violence instead of nonviolence like Martin Luther King who’s actions proved more successful. Transition: I provided you with info on his involvement in the Civil Rights Movement and now I will educate you in Ax’s assassination and the legacy he left behind. Ill. Malcolm X was on the verge of politically succeeding in his goal but was stopped ever so close A. Malcolm X was ginning to perform a speech on the evening of February 21 ,1965.

According to biography. Com, three gunman rushed the stage and shot him point blank IS times in the chest. X was pronounced dead at the arrival of Columbian Presbyterian Hospital shortly after. B. The three gunman convicted of the murder were Talladega Harder, Norman XX Butler and Thomas Johnson all were members of the Nation of Islam. The motive was thought to be revenge for Elijah Muhammad who taught Malcolm the philosophy he delivered the United States. C. The legacy Malcolm X left behind a legacy in which he and his ideas will never be forgotten.

He fathered 6 children and his principles let to many successful people today citing his leadership skills as means to lead their current teams. In conclusion, Malcolm X was a highly motivated figure in African American struggles and a person who even though suffered a lot in his early life, tried to make world a better place alongside Martin Luther King who was also assassinated 3 years later. Conclusion: A lot of you, the general audience and also the nation in general thought his ideas were radical and that may be so but his vision was clear and even though his actions proved as a failure.

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Malcolm X and Sherman Alexie Essay

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Introduction

Literacy ability and societal position, their lives as illiterate and ignorant, conclusion/literacy vs. power, position, and happiness, works cited.

Literacy, the ability to write or read, may seem useless for many but this is not the case. Literacy skills have seen the rise of people to prominent positions in society. Whatever one wishes to be in the future is his/her choice and inasmuch as people make the choices, their past and present conditions never determine their future positions in society. How captivating life is, surpasses words and this holds true everywhere and to every person. It resembles a mighty zone harboring every kind of choice for all people. Funny enough, it lets one choose according to the desires of his/her heart. It offers choices ranging from literacy skills, power, and ignorance, among others. However, whatever one chooses, he/she has a story to tell about it and Malcolm X and Sherman Alexie are not any exceptions. Having chosen literacy, they have resolved to address the subject in relation to society. Their ability to read and write has significantly influenced their lives, the reason as to why they are happy accounting their lives’ voyage from the scratches to their current prominent positions, not only in their societies but also in the world at large. As the accounts unfold, literacy ability determines someone’s position in society. For instance, Alexie and Malcolm develop from illiterate insignificant people to useful heroes of their societies.

Had it not been for their literacy levels, the two men would not have passed for heroes in their societies. The backgrounds of the two, as brought forth by their stories, could not scoop them a chance to be who they are today. For instance, Alexie’s rank as a playwright comes through his poor father’s small library. In fact, Alexie, the 34-year-old Indian, is currently an outstanding American author and a beneficiary of America’s 2010 Achievement Award, well known for his captivating fictions like The Reservation Blues, the Indian Killer, and The Joy of Reading and Writing: Superman and Me, among others. This paper dwells on the latter that gives the author’s account, right from his call to literature as a 3-year-old to his present position as a playwright and a mentor. Regardless of his poverty-stricken background, Alexie could learn how to read. The availability of the books as well as the motivation from his poor father fuelled his devotion to reading. He could read even if the words made no sense to him though he knew they would make it one day provided he pressed on and on choosing never to fail (Cohen 17), a decision that saw the dawn of his poetry and novel writings. His words drive home the point that for one to scoop a major rank in society, a good deal of determination to read must precede. He says that he does writing out of joy and love to save lives. Society recognizes him today, not only for his writings but also for his ability to instill reading and writing skills to kids, a dream he realized through his literacy levels.

Malcolm X, the former political activist and a chief spokesperson of the Islamic nation, assumes these positions purely through his self-education. Otherwise, he would be nobody in society. In fact, Malcolm asserts, “Many today who hear me somewhere in person or in television…will think I went to school” (Cohen 257-258). The words are heavily laden with his awareness of the correlation between people’s ranks and their literacy levels. Malcolm entirely attributes his position to his studies in prison where he got hold of a dictionary, which on the other hand changed his entire life in terms of reading. In fact, Learning to Read is an account of Malcolm, his life as a prisoner showing how the dictionary contributed to his present position. He says that he saw the need to foster his penmanship right from prison, words of which the reader sees the dawn of Malcolm’s greatness. It is purely founded on his literacy skills, which he acquired in prison. In fact, he testifies, “I knew right there in prison that reading had changed forever the course of my life and…will never catch me with a free fifteen minutes in which am not studying something I feel might be able to help the black man” (Cohen 265). Therefore, his literacy ability explains the reason behind his position in society. Nevertheless, in trying to imagine their lives as illiterate people, one must encounter a good deal of contrast in relation to who they are in present. For instance, they would be far from being famous as they are.

As the two stories unfold, the literate Malcom and Alexie would appear significantly different from their illiterate counterparts. The Joy of Reading: Superman and Me opens by featuring the young Alexie’s struggle with reading even without seeing the sense in what he read. This struggle forms the basis of his position as a prominent writer. However, it suffices for the reader to infer that, were it not for his childhood efforts, then Alexie of today would probably be an illiterate street boy and a beggar. In fact, Alexie confirms why this would be so. He says, “We were poor by most standards” (Cohen 15), a condition that would have persisted if Alexie ignored his father’s library. In addition, the story unfolds the teachers’ perception towards the Indian children, from which Alexie belonged. He says, “…Indian children…expected to be stupid…live up to those standards” (Cohen 17). Therefore, he would be as stupid as his Indian counterparts would, until he singled himself out of the misleading notion. Malcom would have died as an illiterate and a shallow-famed prisoner. In prison, he was lucky to encounter a dictionary that assisted him to grasp some words, which he could later read and write after he practiced. However, had he ignored the practice, he would have achieved his evident fame. In fact, he claims, “…an inmate was smiled upon if he demonstrated an unusually intense interest in books” (Cohen 260) to show how his life would be if he were illiterate. However, the reader might ask, ‘Is literacy related with power, happiness, and position?

Literacy education determines ones power, position, and happiness. Malcom and Alexie’s accounts confirm this claim. For instance, the title The Joy of Reading and Writing is sufficient to tell how happy one becomes by virtue of his/her literacy. “I was smart…I was arrogant…I was lucky” (Cohen 17) are no more than tokens of happiness accredited to his ability to read and write showing how the two are interconnected. In addition, owing to his literacy ability, Alexie rises from a mere village boy to a prominent poet and a chief mentor of children in his society. Malcom could not make it to his political powers had it not been for his literacy capabilities. Therefore, building on these expositions, it becomes worth deducible that literacy is the basis of power, happiness, and too, the major determinant of one’s position in society.

Cohen, Samuel. 50 Essays. Oxford: Oxford UP, 2003. Print.

• Bilingualism Resistance and Receptivity Explained
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• "What Sacagawea Means to Me" by Sherman Alexie and "Witness" by Andre Dubus Essays Analysis
• “Smoke Signals” Movie and "This is What It Means to Say Phoenix, Arizona" by Sherman Alexie
• Etymology: Definition, History, Functions
• Linguistic Aspects of Translation
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• Humanities in America in the 1940’s and 50’s
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Malcolm X Essays

Malcolm x speech “the black revolution”.

Malcolm X has been known as a brilliant leader of the 1960s, possessing radical ideas and deep-seated Muslim beliefs. He had extreme ideas on racial…

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